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19
العالياه 3
العالياه 4
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וְֽאֶתʼêthself (but generally used to point out mo
- הָאֲנָשִׁ֞יםʼîysha man as an individual or a male person
- אֲשֶׁרʼăsherwho
- פֶּ֣תַחpethachan opening
- הַבַּ֗יִתbayitha house (in the greatest variation of ap
- הִכּוּ֙nâkâhto strike
- בַּסַּנְוֵרִ֔יםçanvêrblindness
- מִקָּטֹ֖ןqâṭânabbreviated
- וְעַדʻadas far as
- גָּד֑וֹלgâdôwlgreat
- וַיִּלְא֖וּlâʼâhto tire
- לִמְצֹ֥אmâtsâʼto come forth to
- הַפָּֽתַחpethachan opening
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Genesis 19:11 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
The men who were at the entrance of the house, they struck with blindness—young and old alike—so that they wearied themselves trying to find the entrance.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And the men at the entrance of the house they smote with blindness, from small, [who had initiated the transgression (19:4)], to great, and they wearied themselves to find the entrance.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וְֽאֶת־הָאֲנָשִׁ֞ים אֲשֶׁר־פֶּ֣תַח הַבַּ֗יִת הִכּוּ֙ בַּסַּנְוֵרִ֔ים מִקָּטֹ֖ן וְעַד־גָּד֑וֹל וַיִּלְא֖וּ לִמְצֹ֥א הַפָּֽתַח׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And they smote the men that were at the door of the house with blindness, both small and great; so that they wearied themselves to find the door.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וְֽאֶת־הָאֲנָשִׁ֞ים אֲשֶׁר־פֶּ֣תַח הַבַּ֗יִת הִכּוּ֙ בַּסַּנְוֵרִ֔ים מִקָּטֹ֖ן וְעַד־גָּד֑וֹל וַיִּלְא֖וּ לִמְצֹ֥א הַפָּֽתַח׃
الترخيص: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Et les hommes qui assiégeaient l’entrée de la maison, ils les frappèrent d’éblouissements, petits et grands, qui se fatiguèrent à chercher l’entrée.
الترخيص: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Die Männer aber, die am Eingange des Hauses waren, schlugen sie mit Blindheit, von Klein bis Groß, so dass sie sich vergebens bemühten, den Eingang zu finden.
الترخيص: Public Domain
English · Sefaria Community Translation
11 y a los hombres que estaban a la entrada de la casa los dejaron deslumbrados desde el chico hasta el grande, y mal se vieron para encontrar la puerta.
الترخيص: CC0
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And they struck the men that were at the door of the house with blindness, both small and great; so that they tired finding the door.
الترخيص: CC BY
עברית · Tanach with Text Only
ואת האנשים אשר פתח הבית הכו בסנורים מקטן ועד גדול וילאו למצא הפתח
الترخيص: Public Domain
עברית · Tanach with Nikkud
וְאֶת־הָאֲנָשִׁים אֲשֶׁר־פֶּתַח הַבַּיִת הִכּוּ בַּסַּנְוֵרִים מִקָּטֹן וְעַד־גָּדוֹל וַיִּלְאוּ לִמְצֹא הַפָּתַח׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און די לײַט װאָס בײַם אײַנגאַנג פֿון הױז האָבן זײ געשלאָגן מיט בלינדקײט פֿון קלײן ביז גרױס, און זײ האָבן ניט געקענט געפֿינען דעם אײַנגאַנג.
الترخيص: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Und die Leute, welche am Eingang des Hauses sich befanden, hatten sie von klein bis groß mit Blindheit geschlagen; sie mühten sich vergebens ab, den Eingang zu finden.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
kaj la homojn, kiuj estis antaŭ la sojlo de la domo, ili frapis per blindeco, de la malgrandaj ĝis la grandaj, tiel ke tiuj laciĝis, serĉante la pordon.
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
E percossero d’abbarbagliamento gli uomini ch’erano all’ingresso della casa, e piccoli e grandi, sicchè tentarono inutilmente di trovare l’ingresso.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
A ludzi, będących u wejścia do domu, porazili ślepotą, od najmniejszego do największego, tak że strudzili się, szukając wejścia.
الترخيص: Public Domain
Commentary on Genesis 19:11
Rashi
עברית
פתח. הוא החלל שבו נכנסין ויוצאין:
בסנורים. מכת עורון:
מקטן ועד גדול. הקטנים התחילו בעבירה תחלה, שנאמר מנער ועד זקן, לפיכך התחילה הפורענות מהם (ב"ר נ, ח):
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
But the men who were at the gate of the house they struck with a suffusion of the eyes, from the young to the old, and they wearied themselves to find the gate.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
בסנורים. מלה רביעית וחברתה במעשה אלישע. ופירושו מחשך העין והלב:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Rashbam
English
בסנורים, a plague of blindness.
וילאו, they wearied and were unable למצוא הפתח, they gave up trying to find the doorway. We find the word נלאו describing the inability of the Egyptians to find water after digging for it when Moses had turned the waters of the Nile in to blood. (Exodus 7,18-21) There are numerous instances when the word is used when it expresses a total inability, such as in Jeremiah 20,9 ונלאתי כלכל לא אוכל, “I was totally unable to restrain.” Compare also Isaiah 16,12 כי נלאה מואב על הבמה ובא אל מקדשו להתפלל ולא יוכל, “when it became clear that Moav had gained nothing in the outdoor shrine, he shall come to pray inside his temple, also to no avail.” Job 4,2 also employs the word נלאה in a similar sense.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Sforno
English
וילאו למצוא הפתח, even though they had already been smitten with blindness they did not therefore desist from their wicked intention. This is in line with the psychological insight of our sages in Eyruvin 19 that the wicked will not become penitents even when they stand at the gates of hell. [the Nazis persisting in the “final solution,” even while already defeated by the Russsians are the best example of this insight we know of. Ed.]
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Radak (David Kimhi)
English
ואת האנשים, the angels punished the men of Sodom who were at the entrance to the house
בסנורים, with a temporary blindness The word סנורים is a composite of the two words סני ראיה.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria