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17
العالياه 7
And all the men of his house, those born in the house, and those bought with money of a foreigner, were circumcised with him.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַיִּקַּ֨חlâqachto take
- אַבְרָהָ֜םʼAbrâhâmAbraham
- אֶתʼêthself (but generally used to point out mo
- יִשְׁמָעֵ֣אלYishmâʻêʼlJishmael
- בְּנ֗וֹbêna son
- וְאֵ֨תʼêthself (but generally used to point out mo
- כָּלkôlthe whole
- יְלִידֵ֤יyâlîydborn
- בֵיתוֹ֙bayitha house (in the greatest variation of ap
- וְאֵת֙ʼêthself (but generally used to point out mo
- כָּלkôlthe whole
- מִקְנַ֣תmiqnâha buying
- כַּסְפּ֔וֹkeçephsilver
- כָּלkôlthe whole
- זָכָ֕רzâkârremembered
- בְּאַנְשֵׁ֖יʼîysha man as an individual or a male person
- בֵּ֣יתbayitha house (in the greatest variation of ap
- אַבְרָהָ֑םʼAbrâhâmAbraham
- וַיָּ֜מָלmûwlto cut short
- אֶתʼêthself (but generally used to point out mo
- בְּשַׂ֣רbâsârflesh
- עָרְלָתָ֗םʻorlâhthe prepuce
- בְּעֶ֨צֶם֙ʻetsema bone
- הַיּ֣וֹםyôwma day
- הַזֶּ֔הzehthe masculine demonstrative pronoun
- כַּאֲשֶׁ֛רʼăsherwho
- דִּבֶּ֥רdâbarproperly
- אִתּ֖וֹʼêthnearness
- אֱלֹהִֽיםʼĕlôhîymgods in the ordinary sense
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Genesis 17:23 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Avraham took his son, Yishmael, and all those that were born in his household, and all that he had bought with his money, every male member of Avraham’s household, and he circumcised the flesh of their foreskin on that very day as Elohim had said to him.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And Abraham took Ishmael his son and all that were born in his house and all that were bought with his money, every male of the men of Abraham's household, and he circumcised the flesh of their foreskin. On this very same day, [in the daytime and not at night, (not fearing heathens or mockers, and (also) so that his foes and his contemporaries not say: Had we seen him, we would not have permitted him to do G-d's bidding)], as G-d had spoken to him.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וַיִּקַּ֨ח אַבְרָהָ֜ם אֶת־יִשְׁמָעֵ֣אל בְּנ֗וֹ וְאֵ֨ת כׇּל־יְלִידֵ֤י בֵיתוֹ֙ וְאֵת֙ כׇּל־מִקְנַ֣ת כַּסְפּ֔וֹ כׇּל־זָכָ֕ר בְּאַנְשֵׁ֖י בֵּ֣ית אַבְרָהָ֑ם וַיָּ֜מׇל אֶת־בְּשַׂ֣ר עׇרְלָתָ֗ם בְּעֶ֙צֶם֙ הַיּ֣וֹם הַזֶּ֔ה כַּאֲשֶׁ֛ר דִּבֶּ֥ר אִתּ֖וֹ אֱלֹהִֽים׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And Abraham took Ishmael his son, and all that were born in his house, and all that were bought with his money, every male among the men of Abraham’s house, and circumcised the flesh of their foreskin in the selfsame day, as God had said unto him.
الترخيص: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיִּקַּ֨ח אַבְרָהָ֜ם אֶת־יִשְׁמָעֵ֣אל בְּנ֗וֹ וְאֵ֨ת כָּל־יְלִידֵ֤י בֵיתוֹ֙ וְאֵת֙ כָּל־מִקְנַ֣ת כַּסְפּ֔וֹ כָּל־זָכָ֕ר בְּאַנְשֵׁ֖י בֵּ֣ית אַבְרָהָ֑ם וַיָּ֜מָל אֶת־בְּשַׂ֣ר עָרְלָתָ֗ם בְּעֶ֙צֶם֙ הַיּ֣וֹם הַזֶּ֔ה כַּאֲשֶׁ֛ר דִּבֶּ֥ר אִתּ֖וֹ אֱלֹהִֽים׃
الترخيص: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Abraham prit Ismaël son fils, tous les enfants de ses esclaves et ceux qu’il avait achetés à prix d’argent, tous les mâles de la maison d’Abraham; il retrancha la chair de leur excroissance, ce jour-là même, ainsi que Dieu le lui avait dit.
الترخيص: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Da nahm Abraham seinen Sohn Ismael und alle, die in seinem Hause geboren waren, und die er für Geld gekauft hatte, alles Männliche unter seinen Hausleuten und beschnitt sie noch am selben Tage am Fleisch ihrer Vorhaut, wie Gott mit ihm gesprochen hatte.
الترخيص: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And Abraham took Ishmael his son, and all that were born in his house, and all that were bought with his money, every male among the men of Abraham’s house, and circumcised the flesh of their foreskin that same day, as God had instructed him.
الترخيص: CC BY
עברית · Tanach with Text Only
ויקח אברהם את ישמעאל בנו ואת כל ילידי ביתו ואת כל מקנת כספו כל זכר באנשי בית אברהם וימל את בשר ערלתם בעצם היום הזה כאשר דבר אתו אלהים
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיִּקַּח אַבְרָהָם אֶת־יִשְׁמָעֵאל בְּנוֹ וְאֵת כָּל־יְלִידֵי בֵיתוֹ וְאֵת כָּל־מִקְנַת כַּסְפּוֹ כָּל־זָכָר בְּאַנְשֵׁי בֵּית אַבְרָהָם וַיָּמָל אֶת־בְּשַׂר עָרְלָתָם בְּעֶצֶם הַיּוֹם הַזֶּה כַּאֲשֶׁר דִּבֶּר אִתּוֹ אֱלֹהִים׃
الترخيص: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און אבֿרהם האָט גענומען זײַן זון יִשמָעֵאלן, און אַלע זײַנע הױזגעבאָרענע, און אַלע זײַנע געקױפֿטע פֿאַר געלט, יעטװעדער מאַנספּֿאַרשױן צװישן די הױזלײַט פֿון אבֿרהמען, און ער האָט געמַלט דאָס פֿלײש פֿון זײער פֿאָרהױט אין דעם דאָזיקן אײגענעם טאָג, אַזױ װי גאָט האָט צו אים גערעדט.
الترخيص: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Da nahm Abraham seinen Sohn. Jischmael und alle seines Hauses Geborenen und alle seines Geldes Erworbenen, alle Männlichen unter den Gliedern des Hauses Abrahams und beschnitt ihr Vorhautfleisch an eben diesem Tage, wie es Gott mit ihm besprochen hatte.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj Abraham prenis sian filon Iŝmael kaj ĉiujn naskitajn en lia domo kaj ĉiujn aĉetitajn per lia mono, ĉiun virseksulon el la homoj de la domo de Abraham, kaj li cirkumcidis la karnon de ilia prepucio en tiu sama tago, kiel diris al li Dio.
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Abramo prese Ismael suo figlio, e tutti i nati in casa sua, e tutti i da lui comprati per danaro, ogni maschio della gente della casa d’Abramo, e circoncise la carne del loro prepuzio, in quel medesimo giorno, come Iddio gli aveva parlato.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I wziął Abraham Iszmaela, syna swojego, i wszystkich urodzonych w domu swoim, i wszystkich nabytych za pieniądze swoje, wszystkich płci męzkiej między domownikami Abrahama, i obrzezał ciało napletka ich tegoż samego dnia, jako mówił z nim Bóg.
الترخيص: Public Domain
Commentary on Genesis 17:23
Rashi
עברית
בעצם היום. בו ביום שנצטוה, ביום ולא בלילה, לא נתיירא לא מן הגוים ולא מן הליצנים, ושלא יהיו אויביו ובני דורו אומרים, אילו ראינוהו לא הנחנוהו למול ולקיים מצותו של מקום (ב"ר):
וימל. לשון ויפעל:
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
And Abraham took Ishmael his son, and all brought up in his house, and all bought with money, every male among the household people of Abraham, and he circumcised the flesh of their foreskin in the same day in which the Lord spake with him.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Sforno
English
בעצם היום הזה, without any delay.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Radak (David Kimhi)
English
ויקח, as soon as G'd had withdrawn Avraham proceeded to make all the preparations necessary to perform the circumcision on all the members of his household who qualified for this, followed by his circumcising himself. He waited with circumcising himself, realizing that if he would circumcise himself first, he would be too weak to perform this operation on all the male member of his household immediately afterwards.
כל זכר באנשי בית אברהם, both adults and minors.
וימול בשר ערלתם, both the removal of the foreskin and the removal of the membrane underneath it. (פריעה). Some of our sages (Yevamot 71) claim that Avraham had not been commanded to perform פריעה also. The majority opinion is that he had been commanded concerning both these stages of circumcision. This is also the opinion expressed in Bereshit Rabbah (compare Torah Shleymah 157)
בעצם היום הזה, on the very day G'd had issued these instructions.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Da'at Zekenim
English
בעצם היום הזה, “on this very day;” According to Rabbi Gamliel, Avraham sent a messenger to Shem, son of Noach, and invited him to circumcise him and his son Ishmael. Not only that, but the date was the tenth of Tishrey, i.e. Yom Kippur which during that year occurred on a Sabbath. He derived this from the use of the expression בעצם היום in Leviticus 23,29. [Presumably Avraham knew that performance of this commandment on the eighth day of a newborn child overrides the prohibitions of the Sabbath and even Yom Kippur. Ed.] This is why every year on the recurrence of that date, G–d reminds Himself of Avraham’s having performed this commandment and it is a factor contributing to atoning for all of our sins on that Day. In B’reshit Rabbah, there is a version describing that after Avraham had already had the knife and his foreskin in his hand to perform the circumcision on himself, he became afraid that he might tremble due to his advanced age. G–d thereupon assisted him and guided his hand; this is why we say in our daily prayers in the morning when relating to this event: וכרות עמו הברית, “He cut the covenant with him (Avraham).” The quotation is based on Nechemyah 9,8. The usual translation of the word, inaccurate is: ”He concluded” Ed.]
Daat Zekenim translated by Rb. Eliyahu Munk · الترخيص: CC-BY · Full commentary on Sefaria