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17
العالياه 7
And all the men of his house, those born in the house, and those bought with money of a foreigner, were circumcised with him.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַיֹּ֥אמֶרʼâmarto say
- אַבְרָהָ֖םʼAbrâhâmAbraham
- אֶלʼêlnear
- הָֽאֱלֹהִ֑יםʼĕlôhîymgods in the ordinary sense
- ל֥וּlûwʼa conditional particle
- יִשְׁמָעֵ֖אלYishmâʻêʼlJishmael
- יִחְיֶ֥הchâyâhto live
- לְפָנֶֽיךָpânîymthe face
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Genesis 17:18 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
And Avraham said to [before] Elohim: May it be granted that Yishmael live before You.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And Abraham said to G-d: Would that Ishmael lived before You [i.e., worshipping You]!
الترخيص: CC BY
עברית · Miqra according to the Masorah
וַיֹּ֥אמֶר אַבְרָהָ֖ם אֶל־הָֽאֱלֹהִ֑ים ל֥וּ יִשְׁמָעֵ֖אל יִחְיֶ֥ה לְפָנֶֽיךָ׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And Abraham said unto God: ‘Oh that Ishmael might live before Thee! ’
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַיֹּ֥אמֶר אַבְרָהָ֖ם אֶל־הָֽאֱלֹהִ֑ים ל֥וּ יִשְׁמָעֵ֖אל יִחְיֶ֥ה לְפָנֶֽיךָ׃
الترخيص: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Abraham dit au Seigneur: "Puisse Ismaël, à tes yeux, mériter de vivre!"
الترخيص: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Und Abraham sprach zu Gott: Möchte doch Ismael vor reinem Angesichte leben!
الترخيص: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And Abraham said to God: ‘Oh that Ishmael might live before You! ’
الترخيص: CC BY
עברית · Tanach with Text Only
ויאמר אברהם אל האלהים לו ישמעאל יחיה לפניך
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיֹּאמֶר אַבְרָהָם אֶל־הָאֱלֹהִים לוּ יִשְׁמָעֵאל יִחְיֶה לְפָנֶיךָ׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און אבֿרהם האָט געזאָגט צו גאָט: הלװאַי זאָל יִשמָעֵאל לעבן פֿאַר דיר!
الترخيص: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Da sprach Abraham zu Gott: Möchte doch Jischmael vor deinem Angesichte leben!
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj Abraham diris al Dio: Ho, ke Iŝmael vivu antaŭ Vi!
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Abramo disse a Dio: Mi basterebbe che Ismael vivesse davanti a te [protetto da te].
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I rzekł Abraham do Boga: "Niechby już Iszmael żył przed tobą!"
الترخيص: Public Domain
Commentary on Genesis 17:18
Rashi
עברית
לו ישמעאל יחיה. הלואי שיחיה ישמעאל, איני כדאי לקבל מתן שכר כזה:
יחיה לפניך. יחיה ביראתך, כמו (פסוק א) הִתְהַלֵּך לְפָנַי, פלח קדמי:
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
And Abraham said before the Lord, May not Ishmael be established, and serve before Thee?
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
‘LU’ (O) THAT ISHMAEL MIGHT LIVE BEFORE THEE. The meaning of this word lu everywhere is as the word im (if), and it is also found combined in the word lulei, which means “if not.” [The Hebrew word lulei, ordinarily written with a yud at the end] is sometimes written with an aleph at the end., 43:10. It is also combined into the form of ilu, as in the verses: ‘Ve’ilu’ (But if) we had been sold for bondmen and bondwomen; ‘Ve’ilu’ (And if) a thousand years twice told. The purport of this word ilu is “even if,” and its meaning is as if it said, “if if,” the double use of the word being for the purpose of emphasis, as in the expressions: Is it only through Moses alone;) are redundant and used for emphasis. Was it because there were no graves; are both negatives. Again the redundancy is for special emphasis. and other similar cases. Abraham thus said: “If Ishmael live before Thee, I will be pleased with this blessing with which Thou hast blessed me, namely, with seed from Sarah.” For since He promised him at first, One born of your own body is to be your heir, and the heir was to be one person, he [Abraham] had thought that this referred to Ishmael. But now that he was told that he will beget a child from Sarah and he understood that this child was to be the heir, he feared lest Ishmael die. Therefore, he said this: [O that Ishmael might live before Thee].
Live before Thee. Rashi explained: “Live in reverence of Thee, similar in meaning to Walk before Me, which Onkelos renders, ‘Worship Me.’” But this is not correct, since He said, And as for Ishmael, I have heard thee. Instead, its meaning is that he live and his seed will always exist.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria
Radak (David Kimhi)
English
ויאמר ... לו ישמעאל, he meant to say that he would be content if Ishmael whom G'd had granted him, a gift he considered an extremem act of loving kindness on the part of g'd, would live a meritorious life, abiding by G'd's wishes. יחיה, a life in the full sense of word, that he would have children, would multiply and generally be an asset and a credit to his father. If Ishmael were to develop in this manner, G'd could keep his promise to Avraham to give the land of Canaan to his descendants. (compare 12,7) That prophecy would then be fulfilled by means of Ishmael.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria