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8
العالياه 5
العالياه 6
And Pharaoh hardened his heart this time also, and he did not let the people go.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַיֹּ֖אמֶרʼâmarto say
- לְמָחָ֑רmâchârdeferred
- וַיֹּ֨אמֶר֙ʼâmarto say
- כִּדְבָ֣רְךָ֔dâbâra word
- לְמַ֣עַןmaʻanheed
- תֵּדַ֔עyâdaʻto know
- כִּיkîyvery widely used as a relative conjuncti
- אֵ֖יןʼayina non-entity
- כַּיהוָ֥הYᵉhôvâhJehovah
- אֱלֹהֵֽינוּʼĕlôhîymgods in the ordinary sense
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Exodus 8:6 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
[Pharaoh] said, “By tomorrow.” [Moshe] said, “As you say. You will then know that there is none like Adonoy, our God.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And he said: [Entreat today] for tomorrow [i.e., that they be cut off tomorrow]. And he said: As you say. So that you know that there is none like the L-rd our G-d.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וַיֹּ֖אמֶר לְמָחָ֑ר וַיֹּ֙אמֶר֙ כִּדְבָ֣רְךָ֔ לְמַ֣עַן תֵּדַ֔ע כִּי־אֵ֖ין כַּיהֹוָ֥ה אֱלֹהֵֽינוּ׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And he said: ‘Against to-morrow.’ And he said: ‘Be it according to thy word; that thou mayest know that there is none like unto the LORD our God.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַיֹּ֖אמֶר לְמָחָ֑ר וַיֹּ֙אמֶר֙ כִּדְבָ֣רְךָ֔ לְמַ֣עַן תֵּדַ֔ע כִּי־אֵ֖ין כַּיהוָ֥ה אֱלֹהֵֽינוּ׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ויאמר למחר ויאמר כדברך למען תדע כי אין כיהוה אלהינו
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיֹּאמֶר לְמָחָר וַיֹּאמֶר כִּדְבָרְךָ לְמַעַן תֵּדַע כִּי־אֵין כַּיהוָה אֱלֹהֵינוּ׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
האָט ער געענטפֿערט: אױף מאָרגן. האָט ער געזאָגט: אַזױ װי דײַן װאָרט! כּדי זאָלסט װיסן, אַז ניטאָ אַזאַ װי יהוה אונדזער גאָט.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Il repartit: "Dès demain." Moïse reprit: "Soit fait selon ta parole, afin que tu saches que nul n’égale l’Éternel notre Dieu.
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
E quegli disse: Per domani. E (Mosè) soggiunse: (Sia) come la tua parola; affinché tu conosca, che non havvi come il Signore, nostro Dio.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I rzekł: "Na jutro." I odpowiedział: "Będzie podług słowa twojego! Abyś poznał, iż nie masz jako Wiekuisty Bóg nasz.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
[Pharao] sprach: Auf morgen! [Mose] antwortete: Nach deinem Worte, damit du erkennest, dass keiner ist, wie der Herr, unser Gott;
الترخيص: Public Domain
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Er sprach: Zu morgen. Er erwiderte: Wie du gesprochen, damit du erkennest, daß nichts Gott, unserem Gotte, gleich kommt.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Tiu diris: Por morgaŭ. Kaj li diris: Ĝi estu, kiel vi diris, por ke vi sciu, ke ekzistas neniu tia, kiel la Eternulo, nia Dio.
الترخيص: Public Domain
Commentary on Exodus 8:6
Rashi
עברית
ויאמר למחר. התפלל היום שיכרתו למחר:
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
And he said, Tomorrow. And he said, According to thy word: that thou mayest know that there is none like the Lord our God.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
[Pharaoh] said, “By tomorrow.” Rabbi Shmuel ben Chafni said: Normally, a person would request that a plague be removed immediately. However, Pharaoh believed that the heavenly constellations brought the plague of frogs upon Egypt by natural means, and Moshe just happened to know when this would happen. Pharaoh reckoned that the natural time for the frogs to leave had arrived, and so he tested Moshe by asking for an extension of time and said: “By tomorrow”.
Yalkut, Sifsei Chachomim Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Ramban (Nachmanides)
English
AND HE SAID, FOR TOMORROW. It is a known fact that it is man’s nature to pray that his misfortune be removed from him at once. [The question then arises: Why did Pharaoh say that the frogs were to be removed tomorrow?] In the name of the Gaon Rav Shmuel ben Chophni, they have explained that Pharaoh thought that perhaps some heavenly constellation brought the frogs upon Egypt, and that Moses [by his knowledge of astrology] knows the time when they will disappear, and therefore Moses had said to him, Have thou this glory over me, thinking that Pharaoh will now tell him to destroy them immediately. Therefore Pharaoh extended the time until the morrow.
The correct interpretation appears to me to be that because Moses had said, Against what time shall I entreat for thee, Pharaoh thought that Moses was desirous for time, and so he fixed the shortest time limit, And he said, For tomorrow. Moses answered him, “According to thy word, let it be so, for since you did not ask that they be removed immediately, they shall not be removed until tomorrow.”
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria
Rashbam
English
למחר, pray now that they should all die by tomorrow!
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Sforno
English
כדברך, in accordance with your wish. You had stipulated that the crocodiles should be removed from yourself, and from your people,” (verse 4) you did not ask for them to be eliminated from nature as a species.
למען תדע כי אין כה' אלוקנו, that there is no power in the universe other than the G’d of the Israelites who possesses the power to fundamentally effect changes in natural law. At that time, consigning crocodiles exclusively to the river Nile was a fundamental change in the habitat of this species. This species is different from all other known species in that instead of moving its lower jaw when eating, it moves its upper jaw. It also ingests food without excreting waste products. G’d will banish the species only from you and your houses, as this is all you asked for.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria