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8
العالياه 5
العالياه 6
And Pharaoh hardened his heart this time also, and he did not let the people go.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַיַּעֲשׂוּʻâsâhto do or make
- כֵ֨ןkênset upright
- הַחַרְטֻמִּ֧יםcharṭôma horoscopist
- בְּלָטֵיהֶ֛םlâṭcovered
- לְהוֹצִ֥יאyâtsâʼto go out
- אֶתʼêthself (but generally used to point out mo
- הַכִּנִּ֖יםkêna gnat
- וְלֹ֣אlôʼnot
- יָכֹ֑לוּyâkôlto be able
- וַתְּהִי֙hâyâhto exist
- הַכִּנָּ֔םkêna gnat
- בָּאָדָ֖םʼâdâmruddy i.e. a human being (an individual
- וּבַבְּהֵמָֽהbᵉhêmâha dumb beast
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Exodus 8:14 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
The sorcerers did likewise with their magic art. They tried to bring forth lice but they could not, and there were lice on man and beast.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And the necromancers did likewise with their charms to bring forth the lice, [attempting to create them and bring them forth from some other place], but they could not do so, [for the demon (of their art) is ineffective with a creature smaller than a barley corn]. And the louse [swarm] was in man and beast.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וַיַּעֲשׂוּ־כֵ֨ן הַחַרְטֻמִּ֧ים בְּלָטֵיהֶ֛ם לְהוֹצִ֥יא אֶת־הַכִּנִּ֖ים וְלֹ֣א יָכֹ֑לוּ וַתְּהִי֙ הַכִּנָּ֔ם בָּאָדָ֖ם וּבַבְּהֵמָֽה׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And the magicians did so with their secret arts to bring forth gnats, but they could not; and there were gnats upon man, and upon beast.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַיַּעֲשׂוּ־כֵ֨ן הַחַרְטֻמִּ֧ים בְּלָטֵיהֶ֛ם לְהוֹצִ֥יא אֶת־הַכִּנִּ֖ים וְלֹ֣א יָכֹ֑לוּ וַתְּהִי֙ הַכִּנָּ֔ם בָּאָדָ֖ם וּבַבְּהֵמָֽה׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ויעשו כן החרטמים בלטיהם להוציא את הכנים ולא יכלו ותהי הכנם באדם ובבהמה
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיַּעֲשׂוּ־כֵן הַחַרְטֻמִּים בְּלָטֵיהֶם לְהוֹצִיא אֶת־הַכִּנִּים וְלֹא יָכֹלוּ וַתְּהִי הַכִּנָּם בָּאָדָם וּבַבְּהֵמָה׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און די חַרטומים האָבן דעס גלײַכן געאַרבעט מיט זײערע פֿאַרבאָרגענע קונצן אַרױסצוברענגען אומגעציפער, אָבער זײ האָבן ניט געקענט. און דאָס אומגעציפער איז געװען אױף מענטשן און אױף בהמות.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Les devins essayèrent à leur tour, par leurs enchantements, de faire disparaître la vermine, mais ils ne purent: la vermine resta sur les hommes et sur le bétail.
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
S’adoperarono egualmente i maghi, colle loro arti arcane, per produrre i pidocchi, ma non poterono. E i pidocchi furono negli uomini e negli animali [e non altrove, dove i maghi avrebbero voluto produrli].
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Starali się także i wróżbici czarami swoimi wywieść komary, ale nie zdołali. I były komary na ludziach i na bydle.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Die Zeichendeuter versuchten auch, mit ihrem Zauber das Ungeziefer hervorzubringen, aber sie vermochten es nicht. Und das Ungeziefer war an Menschen und an Vieh.
الترخيص: Public Domain
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Die Schriftkundigen taten auch so mit ihren Geheimkünsten, das Ungeziefer fortzuschaffen; sie vermochten es aber nicht. Das Ungeziefer blieb am Menschen und am Vieh.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Tiel faris la sorĉistoj per siaj sorĉoj, por elirigi pikmuŝojn, sed ili ne povis. Kaj la pikmuŝoj estis sur la homoj kaj sur la brutoj.
الترخيص: Public Domain
Commentary on Exodus 8:14
Rashi
English
"To create the lice": To summon them from another place.
"But they could not": For demons have no authority over creatures smaller than a barleycorn.
Sefaria Community Translation · الترخيص: CC0 · Full commentary on Sefaria
Targum Jonathan
English
And the astrologers wrought with their burnings to bring forth the insects, but were not able; and the plague of insects prevailed upon men and upon cattle.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
ויעשו כן. שהכו עפר הארץ:
להוציא את הכנים. טעמו להולידם מהארץ כמעשה אהרן ולא יכלו:
וטעם להזכיר ותהי הכנם פעם אחרת. כי גם היא היתה בחרטומים:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
AND THE MAGICIANS DID SO WITH THEIR SECRET ARTS TO BRING FORTH GNATS. The purport of the expression, and the magicians did so, [when it immediately says afterwards, but they could not], is that they hit the dust of the earth and incanted the demons and performed their secret arts, as they used to do at other times, in order to bring forth the gnats, but they could not. It is possible that the expression, and the magicians did so, teaches that they did indeed do the correct things which do bring forth the gnats, but they were not successful this time, [for G-d thwarted their plans]. The learned magicians knew what they could do and they had tried to do so at other times [and succeeded. Hence they tried to do it now, but they failed “because it was now the will of the Holy One, blessed be He, to remove that power from them henceforth],”. See my Kithvei Haramban, I, p. 146.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria
Sforno
English
ולא יכולו. They were unable to produce anything which could truly move on its own.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Da39;at Zekenim
English
להוציא את הכננים, “to remove the lice and vermin;” seeing that the lice had lodged between the feet of the sorcerers and the ground, an area over which sorcery has no control. We have learned about this from something that happened at the time of Shimon ben Shetach (early part of the second Temple period) and the young men lifted these female sorcerers from the ground (Before executing them. Compare Jerusalem Talmud, tractate Chagigah second chapter, halachah 2) The three first plagues were, blood, frogs, and lice, were initiated by Aaron as they affected the earth. The three plagues of hail, locust, and darkness were initiated by Moses, as they originated in the celestial spheres, something over which Moses exercised a degree of control. The three plagues, of roaming beasts invading urban areas, the boils and the plague, were initiated by both G–d, Moses and Aaron jointly. (Tanchuma on this portion, section 14)
Daat Zekenim translated by Rb. Eliyahu Munk · الترخيص: CC-BY · Full commentary on Sefaria