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8
العالياه 5
العالياه 6
And Pharaoh hardened his heart this time also, and he did not let the people go.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַיֹּאמְר֤וּʼâmarto say
- הַֽחַרְטֻמִּים֙charṭôma horoscopist
- אֶלʼêlnear
- פַּרְעֹ֔הParʻôhParoh
- אֶצְבַּ֥עʼetsbaʻsomething to sieze with
- אֱלֹהִ֖יםʼĕlôhîymgods in the ordinary sense
- הִ֑ואhûwʼhe
- וַיֶּחֱזַ֤קchâzaqto fasten upon
- לֵבlêbthe heart
- פַּרְעֹה֙ParʻôhParoh
- וְלֹֽאlôʼnot
- שָׁמַ֣עshâmaʻto hear intelligently (often with implic
- אֲלֵהֶ֔םʼêlnear
- כַּאֲשֶׁ֖רʼăsherwho
- דִּבֶּ֥רdâbarproperly
- יְהוָֽהYᵉhôvâhJehovah
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Exodus 8:15 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
The sorcerers said to Pharaoh, “This is the finger of Elohim;” but Pharaoh’s heart remained hardened and he did not listen to them, as Adonoy had spoken.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And the necromancers said to Pharaoh: It is the finger of G-d, [and not magic]. And the heart of Pharaoh was strengthened and he did not heed them, as the L-rd had spoken [(7:4)].
الترخيص: CC BY
עברית · Miqra according to the Masorah
וַיֹּאמְר֤וּ הַֽחַרְטֻמִּם֙ אֶל־פַּרְעֹ֔ה אֶצְבַּ֥ע אֱלֹהִ֖ים הִ֑וא וַיֶּחֱזַ֤ק לֵב־פַּרְעֹה֙ וְלֹֽא־שָׁמַ֣ע אֲלֵהֶ֔ם כַּאֲשֶׁ֖ר דִּבֶּ֥ר יְהֹוָֽה׃ {ס}
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Then the magicians said unto Pharaoh: ‘This is the finger of God’; and Pharaoh’s heart was hardened, and he hearkened not unto them; as the LORD had spoken.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַיֹּאמְר֤וּ הַֽחַרְטֻמִּים֙ אֶל־פַּרְעֹ֔ה אֶצְבַּ֥ע אֱלֹהִ֖ים הִ֑וא וַיֶּחֱזַ֤ק לֵב־פַּרְעֹה֙ וְלֹֽא־שָׁמַ֣ע אֲלֵהֶ֔ם כַּאֲשֶׁ֖ר דִּבֶּ֥ר יְהוָֽה׃ (ס)
الترخيص: Public Domain
עברית · Tanach with Text Only
ויאמרו החרטמים אל פרעה אצבע אלהים הוא ויחזק לב פרעה ולא שמע אלהם כאשר דבר יהוה
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיֹּאמְרוּ הַחַרְטֻמִּים אֶל־פַּרְעֹה אֶצְבַּע אֱלֹהִים הִוא וַיֶּחֱזַק לֵב־פַּרְעֹה וְלֹא־שָׁמַע אֲלֵהֶם כַּאֲשֶׁר דִּבֶּר יְהוָה׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און די חַרטומים האָבן געזאָגט צו פַּרעהן: אַ פינגער פֿון גאָט איז דאָס. אָבער פַּרעהס האַרץ איז געבליבן פֿעסט, און ער האָט ניט צוגעהערט צו זײ; אַזױ װי גאָט האָט גערעדט.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Les devins dirent à Pharaon: "Le doigt de Dieu est là!" Mais le cœur de Pharaon persista et il ne les écouta point, ainsi que l’avait dit l’Éternel.
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
E i maghi dissero a Faraone: Egli è il dito di Dio. Però il cuore di Faraone si fece forte, e non badò loro, appunto come il Signore aveva predetto.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I rzekli wróżbici do Faraona: "Palec to Boży!" ale skrnąbrniało serce Faraona i nie usłuchał ich, jako powiedział Wiekuisty.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Da sprachen die Zeichendeuter zu Pharao: Das ist ein Fingerzeig Gottes Aber das Herz Pharaos blieb verstockt, und er hörte nicht auf sie, so wie der Herr geredet hatte.
الترخيص: Public Domain
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Da sprachen die Schriftkundigen zu Pharao: Es ist ein Finger Gottes. Pharaos Herz aber blieb fest und er hörte nicht auf sie, wie es Gott gesprochen.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Tiam la sorĉistoj diris al Faraono: Ĝi estas fingro de Dio. Sed la koro de Faraono restis obstina, kaj li ne aŭskultis ilin, kiel diris la Eternulo.
الترخيص: Public Domain
Commentary on Exodus 8:15
Rashi
עברית
אצבע אלהים היא. מכה זו אינה על ידי כשפים, מאת המקום היא:
כאשר דבר ה'. ולא ישמע אליכם פרעה:
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
And the astrologers said to Pharoh, This is not by the power or strength of Mosheh and Aharon; but this is a plague sent from before the Lord. Yet the design of Pharoh's heart was strengthened, and he would not hearken to them, as the Lord had said.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
And the magicians said: Since they saw that they did like Aaron's act with the snake and with the plagues of blood and frogs, but they could not do now like what Aaron did; they said to Pharaoh, "This plague did not come on account of Israel, that you should send them away. Rather, it is a plague of God, according to the system of the stars, upon the constellation of Egypt... Moreover, since Moses had given word to Pharaoh about the plague of the Nile before it occurred, as well as the plague of the frogs; but the did not mention the plague of the lice beforehand.
Sefaria Community Translation · الترخيص: CC0 · Full commentary on Sefaria
Ramban (Nachmanides)
English
AND THE MAGICIANS SAID UNTO PHARAOH: THIS IS THE FINGER OF G-D. Rabbi Abraham ibn Ezra commented that because the magicians had done as Aaron did with the serpent and also with the plagues of blood and the frogs and now they could not do so, they therefore said to Pharaoh: “This plague of gnats has not come through Aaron for the sake of Israel. Rather it is a plague of G-d due to the particular [evil] stars under which the land of Egypt found itself at the time.” Pharaoh did not deny the existence of the Creator 5:3. but only the Divine Name which Moses mentioned to him. This is similar in sense to the verse, It was not His hand that smote us; it was a chance that happened to us. Therefore Pharaoh’s heart was hardened. And Ibn Ezra brought proof for his explanation from the fact that Scripture does not state that the magicians said, “This is the finger of the Eternal,” which would have been a reference to the G-d of Israel, just as Pharaoh said to Moses and Aaron, Entreat the Eternal. Another proof [which Ibn Ezra brought for his explanation] is that in the case of the smiting of the river, Moses had forewarned Pharaoh,, Verses 27-29). but he mentioned nothing to him about the plague of gnats. [Therefore the magicians felt justified in saying that it was not a plague for the sake of Israel but merely due to the evil stars.]
Ibn Ezra’s interpretation does not appear to me to be correct. “A chance” is not called “the finger of G-d.” Only a plague which comes directly from Him as a form of punishment is called the hand of the Eternal and the finger of G-d, just as it is written in the verse which [Ibn Ezra] mentioned: It was not His hand that smote us. And it is furthermore written: And Israel saw the great hand; And the hand of the Eternal shall be against you;, 5:11. the hand of G-d was very heavy there., 5:11. Moreover, in the next plague of swarms, as well as in the following ones, Pharaoh no longer called upon the magicians to stand before Moses to do the same things, even though there had been a forewarning of their coming!
But the subject, in accordance with the simple explanation of Scripture, is as follows: When the magicians saw that they could not bring forth the gnats, they admitted Aaron’s deed to be through an act of G-d, and this is why Pharaoh no longer called upon them from that time on. They [the magicians] said, This is ‘the finger’ of G-d, and not “the …
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria
Rashbam
English
אצבע אלוקים הוא, this is a natural disaster [the word אל-הים equaling 86 numerically, the same as הטבע=“nature” Ed.] They denied that this plague, which had not been advertised beforehand, was the work of Moses and Aaron whom they had considered superior sorcerers, but had been orchestrated by the god of nature. They argued that if this had been a work of sorcerers they too could have duplicated the phenomenon.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria