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4
And thou shalt take in thy hand this rod, wherewith thou shalt do the signs.’
العالياه 6
So He let him alone. Then she said: ‘A bridegroom of blood in regard of the circumcision.’
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַיַּגֵּ֤דnâgadto front
- מֹשֶׁה֙MôshehMosheh
- לְאַֽהֲרֹ֔ןʼAhărôwnAharon
- אֵ֛תʼêthself (but generally used to point out mo
- כָּלkôlthe whole
- דִּבְרֵ֥יdâbâra word
- יְהוָ֖הYᵉhôvâhJehovah
- אֲשֶׁ֣רʼăsherwho
- שְׁלָח֑וֹshâlachto send away
- וְאֵ֥תʼêthself (but generally used to point out mo
- כָּלkôlthe whole
- הָאֹתֹ֖תʼôwtha signal
- אֲשֶׁ֥רʼăsherwho
- צִוָּֽהוּtsâvâhto constitute
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Exodus 4:28 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Moshe told Aharon all the words of Adonoy with which He had sent him; and all the [miraculous] signs that He had commanded him [to demonstrate].
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And Moses told Aaron all the words of the L-rd wherewith He had sent him, and all the signs which He had charged him with.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וַיַּגֵּ֤ד מֹשֶׁה֙ לְאַֽהֲרֹ֔ן אֵ֛ת כׇּל־דִּבְרֵ֥י יְהֹוָ֖ה אֲשֶׁ֣ר שְׁלָח֑וֹ וְאֵ֥ת כׇּל־הָאֹתֹ֖ת אֲשֶׁ֥ר צִוָּֽהוּ׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And Moses told Aaron all the words of the LORD wherewith He had sent him, and all the signs wherewith He had charged him.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַיַּגֵּ֤ד מֹשֶׁה֙ לְאַֽהֲרֹ֔ן אֵ֛ת כָּל־דִּבְרֵ֥י יְהוָ֖ה אֲשֶׁ֣ר שְׁלָח֑וֹ וְאֵ֥ת כָּל־הָאֹתֹ֖ת אֲשֶׁ֥ר צִוָּֽהוּ׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ויגד משה לאהרן את כל דברי יהוה אשר שלחו ואת כל האתת אשר צוהו
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיַּגֵּד מֹשֶׁה לְאַהֲרֹן אֵת כָּל־דִּבְרֵי יְהוָה אֲשֶׁר שְׁלָחוֹ וְאֵת כָּל־הָאֹתֹת אֲשֶׁר צִוָּהוּ׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און משה האָט דערצײלט אַהרֹנען אַלע װערטער פֿון גאָט, מיט װאָס ער האָט אים געשיקט, און אַלע צײכנס װאָס ער האָט אים באַפֿױלן.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Moïse fit part à Aaron de toutes les paroles dont l’Éternel l’avait chargé et de tous les prodiges qu’il lui avait donné mission d’accomplir.
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
E Mosè espose ad Aronne tutti i discorsi, di cui il Signore l’aveva incaricato, e tutti i miracoli che gli aveva comandato (di fare).
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I opowiedział Mojżesz Ahronowi wszystkie słowa Wiekuistego, który go posłał, i wszystkie znaki, które mu polecił.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Mose berichtete dem Aaron alle Worte des Herrn, mit denen er ihn gesendet, und alle Zeichen, die er ihm geboten.
الترخيص: Public Domain
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Mosche teilte Aharon alle die Worte Gottes, mit denen er ihn gesendet hatte, mit, und alle die Zeichen, die er ihm aufgetragen.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj Moseo diris al Aaron ĉiujn vortojn de la Eternulo, kiu sendis lin, kaj ĉiujn signojn, pri kiuj Li ordonis al li.
الترخيص: Public Domain
Commentary on Exodus 4:28
Targum Jonathan
English
And Mosheh delivered to Aharon all these words with which he had sent him, and all the signs that he had instructed him to work.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
ויגד. שלחו גם לישראל תחלה.
ואת כל האותות אשר צוהו לעשות לישראל תחלה. ואח"כ אותות אחרים לפרעה:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
AND MOSES TOLD AARON ALL THE WORDS OF THE ETERNAL WHEREWITH HE HATH SENT HIM. This means that he told all the words which were spoken between him and the Holy One, blessed be He, and all the objections he had raised against undertaking the mission, and that he was sent against his own will. This is the intent of the word kol (‘all’ the words of the Eternal). In Midrash Chazit [we find it stated]: “And the Rabbis say that Moses revealed to Aaron the Tetragrammaton [which had been revealed to him].” The intent of their explanation is that Moses told Aaron the Divine Names mentioned above by which He sent him, and the Name that is derived [from them], and the explanation that is inherent in them.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria