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الثلاثاء, 10 نوفمبر 2026

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Exodus 4:21

The Holy Scriptures: A New Translation (JPS 1917)

لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.

4

1 וַיַּ֤עַן מֹשֶׁה֙ וַיֹּ֔אמֶר וְהֵן֙ לֹֽא־יַאֲמִ֣ינוּ לִ֔י וְלֹ֥א יִשְׁמְע֖וּ בְּקֹלִ֑י כִּ֣י יֹֽאמְר֔וּ לֹֽא־נִרְאָ֥ה אֵלֶ֖יךָ יְהֹוָֽה׃ And Moses answered and said: ‘But, behold, they will not believe me, nor hearken unto my voice; for they will say: The LORD hath not appeared unto thee.’
2 וַיֹּ֧אמֶר אֵלָ֛יו יְהֹוָ֖ה (מזה) [מַה־זֶּ֣ה] בְיָדֶ֑ךָ וַיֹּ֖אמֶר מַטֶּֽה׃ And the LORD said unto him: ‘What is that in thy hand?’ And he said: ‘A rod.’
3 וַיֹּ֙אמֶר֙ הַשְׁלִיכֵ֣הוּ אַ֔רְצָה וַיַּשְׁלִכֵ֥הוּ אַ֖רְצָה וַיְהִ֣י לְנָחָ֑שׁ וַיָּ֥נׇס מֹשֶׁ֖ה מִפָּנָֽיו׃ And He said: ‘Cast it on the ground.’ And he cast it on the ground, and it became a serpent; and Moses fled from before it.
4 וַיֹּ֤אמֶר יְהֹוָה֙ אֶל־מֹשֶׁ֔ה שְׁלַח֙ יָֽדְךָ֔ וֶאֱחֹ֖ז בִּזְנָב֑וֹ וַיִּשְׁלַ֤ח יָדוֹ֙ וַיַּ֣חֲזֶק בּ֔וֹ וַיְהִ֥י לְמַטֶּ֖ה בְּכַפּֽוֹ׃ And the LORD said unto Moses: ‘Put forth thy hand, and take it by the tail—and he put forth his hand, and laid hold of it, and it became a rod in his hand—
5 לְמַ֣עַן יַאֲמִ֔ינוּ כִּֽי־נִרְאָ֥ה אֵלֶ֛יךָ יְהֹוָ֖ה אֱלֹהֵ֣י אֲבֹתָ֑ם אֱלֹהֵ֧י אַבְרָהָ֛ם אֱלֹהֵ֥י יִצְחָ֖ק וֵאלֹהֵ֥י יַעֲקֹֽב׃ that they may believe that the LORD, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared unto thee.’
6 וַיֹּ֩אמֶר֩ יְהֹוָ֨ה ל֜וֹ ע֗וֹד הָֽבֵא־נָ֤א יָֽדְךָ֙ בְּחֵיקֶ֔ךָ וַיָּבֵ֥א יָד֖וֹ בְּחֵיק֑וֹ וַיּ֣וֹצִאָ֔הּ וְהִנֵּ֥ה יָד֖וֹ מְצֹרַ֥עַת כַּשָּֽׁלֶג׃ And the LORD said furthermore unto him: ‘Put now thy hand into thy bosom.’ And he put his hand into his bosom; and when he took it out, behold, his hand was leprous, as white as snow.
7 וַיֹּ֗אמֶר הָשֵׁ֤ב יָֽדְךָ֙ אֶל־חֵיקֶ֔ךָ וַיָּ֥שֶׁב יָד֖וֹ אֶל־חֵיק֑וֹ וַיּֽוֹצִאָהּ֙ מֵֽחֵיק֔וֹ וְהִנֵּה־שָׁ֖בָה כִּבְשָׂרֽוֹ׃ And He said: ‘Put thy hand back into thy bosom.—And he put his hand back into his bosom; and when he took it out of his bosom, behold, it was turned again as his other flesh.—
8 וְהָיָה֙ אִם־לֹ֣א יַאֲמִ֣ינוּ לָ֔ךְ וְלֹ֣א יִשְׁמְע֔וּ לְקֹ֖ל הָאֹ֣ת הָרִאשׁ֑וֹן וְהֶֽאֱמִ֔ינוּ לְקֹ֖ל הָאֹ֥ת הָאַחֲרֽוֹן׃ And it shall come to pass, if they will not believe thee, neither hearken to the voice of the first sign, that they will believe the voice of the latter sign.
9 וְהָיָ֡ה אִם־לֹ֣א יַאֲמִ֡ינוּ גַּם֩ לִשְׁנֵ֨י הָאֹת֜וֹת הָאֵ֗לֶּה וְלֹ֤א יִשְׁמְעוּן֙ לְקֹלֶ֔ךָ וְלָקַחְתָּ֙ מִמֵּימֵ֣י הַיְאֹ֔ר וְשָׁפַכְתָּ֖ הַיַּבָּשָׁ֑ה וְהָי֤וּ הַמַּ֙יִם֙ אֲשֶׁ֣ר תִּקַּ֣ח מִן־הַיְאֹ֔ר וְהָי֥וּ לְדָ֖ם בַּיַּבָּֽשֶׁת׃ And it shall come to pass, if they will not believe even these two signs, neither hearken unto thy voice, that thou shalt take of the water of the river, and pour it upon the dry land; and the water which thou takest out of the river shall become blood upon the dry land.’
10 וַיֹּ֨אמֶר מֹשֶׁ֣ה אֶל־יְהֹוָה֮ בִּ֣י אֲדֹנָי֒ לֹא֩ אִ֨ישׁ דְּבָרִ֜ים אָנֹ֗כִי גַּ֤ם מִתְּמוֹל֙ גַּ֣ם מִשִּׁלְשֹׁ֔ם גַּ֛ם מֵאָ֥ז דַּבֶּרְךָ֖ אֶל־עַבְדֶּ֑ךָ כִּ֧י כְבַד־פֶּ֛ה וּכְבַ֥ד לָשׁ֖וֹן אָנֹֽכִי׃ And Moses said unto the LORD: ‘Oh Lord, I am not a man of words, neither heretofore, nor since Thou hast spoken unto Thy servant; for I am slow of speech, and of a slow tongue.’
11 וַיֹּ֨אמֶר יְהֹוָ֜ה אֵלָ֗יו מִ֣י שָׂ֣ם פֶּה֮ לָֽאָדָם֒ א֚וֹ מִֽי־יָשׂ֣וּם אִלֵּ֔ם א֣וֹ חֵרֵ֔שׁ א֥וֹ פִקֵּ֖חַ א֣וֹ עִוֵּ֑ר הֲלֹ֥א אָנֹכִ֖י יְהֹוָֽה׃ And the LORD said unto him: ‘Who hath made man’s mouth? or who maketh a man dumb, or deaf, or seeing, or blind? is it not I the LORD?
12 וְעַתָּ֖ה לֵ֑ךְ וְאָנֹכִי֙ אֶֽהְיֶ֣ה עִם־פִּ֔יךָ וְהוֹרֵיתִ֖יךָ אֲשֶׁ֥ר תְּדַבֵּֽר׃ Now therefore go, and I will be with thy mouth, and teach thee what thou shalt speak.’
13 וַיֹּ֖אמֶר בִּ֣י אֲדֹנָ֑י שְֽׁלַֽח־נָ֖א בְּיַד־תִּשְׁלָֽח׃ And he said: ‘Oh Lord, send, I pray Thee, by the hand of him whom Thou wilt send.’
14 וַיִּֽחַר־אַ֨ף יְהֹוָ֜ה בְּמֹשֶׁ֗ה וַיֹּ֙אמֶר֙ הֲלֹ֨א אַהֲרֹ֤ן אָחִ֙יךָ֙ הַלֵּוִ֔י יָדַ֕עְתִּי כִּֽי־דַבֵּ֥ר יְדַבֵּ֖ר ה֑וּא וְגַ֤ם הִנֵּה־הוּא֙ יֹצֵ֣א לִקְרָאתֶ֔ךָ וְרָאֲךָ֖ וְשָׂמַ֥ח בְּלִבּֽוֹ׃ And the anger of the LORD was kindled against Moses, and He said: ‘Is there not Aaron thy brother the Levite? I know that he can speak well. And also, behold, he cometh forth to meet thee; and when he seeth thee, he will be glad in his heart.
15 וְדִבַּרְתָּ֣ אֵלָ֔יו וְשַׂמְתָּ֥ אֶת־הַדְּבָרִ֖ים בְּפִ֑יו וְאָנֹכִ֗י אֶֽהְיֶ֤ה עִם־פִּ֙יךָ֙ וְעִם־פִּ֔יהוּ וְהוֹרֵיתִ֣י אֶתְכֶ֔ם אֵ֖ת אֲשֶׁ֥ר תַּעֲשֽׂוּן׃ And thou shalt speak unto him, and put the words in his mouth; and I will be with thy mouth, and with his mouth, and will teach you what ye shall do.
16 וְדִבֶּר־ה֥וּא לְךָ֖ אֶל־הָעָ֑ם וְהָ֤יָה הוּא֙ יִֽהְיֶה־לְּךָ֣ לְפֶ֔ה וְאַתָּ֖ה תִּֽהְיֶה־לּ֥וֹ לֵֽאלֹהִֽים׃ And he shall be thy spokesman unto the people; and it shall come to pass, that he shall be to thee a mouth, and thou shalt be to him in God’s stead.
17 וְאֶת־הַמַּטֶּ֥ה הַזֶּ֖ה תִּקַּ֣ח בְּיָדֶ֑ךָ אֲשֶׁ֥ר תַּעֲשֶׂה־בּ֖וֹ אֶת־הָאֹתֹֽת׃ {פ}
 And thou shalt take in thy hand this rod, wherewith thou shalt do the signs.’

العالياه 6

18 וַיֵּ֨לֶךְ מֹשֶׁ֜ה וַיָּ֣שׇׁב ׀ אֶל־יֶ֣תֶר חֹֽתְנ֗וֹ וַיֹּ֤אמֶר לוֹ֙ אֵ֣לְכָה נָּ֗א וְאָשׁ֙וּבָה֙ אֶל־אַחַ֣י אֲשֶׁר־בְּמִצְרַ֔יִם וְאֶרְאֶ֖ה הַעוֹדָ֣ם חַיִּ֑ים וַיֹּ֧אמֶר יִתְר֛וֹ לְמֹשֶׁ֖ה לֵ֥ךְ לְשָׁלֽוֹם׃ And Moses went and returned to Jethro his father-in-law, and said unto him: ‘Let me go, I pray thee, and unto my brethren that are in Egypt, and see whether they be yet alive.’ And Jethro said to Moses: ‘Go in peace.’
19 וַיֹּ֨אמֶר יְהֹוָ֤ה אֶל־מֹשֶׁה֙ בְּמִדְיָ֔ן לֵ֖ךְ שֻׁ֣ב מִצְרָ֑יִם כִּי־מֵ֙תוּ֙ כׇּל־הָ֣אֲנָשִׁ֔ים הַֽמְבַקְשִׁ֖ים אֶת־נַפְשֶֽׁךָ׃ And the LORD said unto Moses in Midian: ‘Go, return into Egypt; for all the men are dead that sought thy life.’
20 וַיִּקַּ֨ח מֹשֶׁ֜ה אֶת־אִשְׁתּ֣וֹ וְאֶת־בָּנָ֗יו וַיַּרְכִּבֵם֙ עַֽל־הַחֲמֹ֔ר וַיָּ֖שׇׁב אַ֣רְצָה מִצְרָ֑יִם וַיִּקַּ֥ח מֹשֶׁ֛ה אֶת־מַטֵּ֥ה הָאֱלֹהִ֖ים בְּיָדֽוֹ׃ And Moses took his wife and his sons, and set them upon an ass, and he returned to the land of Egypt; and Moses took the rod of God in his hand.
21 וַיֹּ֣אמֶר יְהֹוָה֮ אֶל־מֹשֶׁה֒ בְּלֶכְתְּךָ֙ לָשׁ֣וּב מִצְרַ֔יְמָה רְאֵ֗ה כׇּל־הַמֹּֽפְתִים֙ אֲשֶׁר־שַׂ֣מְתִּי בְיָדֶ֔ךָ וַעֲשִׂיתָ֖ם לִפְנֵ֣י פַרְעֹ֑ה וַאֲנִי֙ אֲחַזֵּ֣ק אֶת־לִבּ֔וֹ וְלֹ֥א יְשַׁלַּ֖ח אֶת־הָעָֽם׃ And the LORD said unto Moses: ‘When thou goest back into Egypt, see that thou do before Pharaoh all the wonders which I have put in thy hand; but I will harden his heart, and he will not let the people go.
22 וְאָמַרְתָּ֖ אֶל־פַּרְעֹ֑ה כֹּ֚ה אָמַ֣ר יְהֹוָ֔ה בְּנִ֥י בְכֹרִ֖י יִשְׂרָאֵֽל׃ And thou shalt say unto Pharaoh: Thus saith the LORD: Israel is My son, My first-born.
23 וָאֹמַ֣ר אֵלֶ֗יךָ שַׁלַּ֤ח אֶת־בְּנִי֙ וְיַֽעַבְדֵ֔נִי וַתְּמָאֵ֖ן לְשַׁלְּח֑וֹ הִנֵּה֙ אָנֹכִ֣י הֹרֵ֔ג אֶת־בִּנְךָ֖ בְּכֹרֶֽךָ׃ And I have said unto thee: Let My son go, that he may serve Me; and thou hast refused to let him go. ‘Behold, I will slay thy first-born.’
24 וַיְהִ֥י בַדֶּ֖רֶךְ בַּמָּל֑וֹן וַיִּפְגְּשֵׁ֣הוּ יְהֹוָ֔ה וַיְבַקֵּ֖שׁ הֲמִיתֽוֹ׃ And it came to pass on the way at the lodging-place, that the LORD met him, and sought to kill him.
25 וַתִּקַּ֨ח צִפֹּרָ֜ה צֹ֗ר וַתִּכְרֹת֙ אֶת־עׇרְלַ֣ת בְּנָ֔הּ וַתַּגַּ֖ע לְרַגְלָ֑יו וַתֹּ֕אמֶר כִּ֧י חֲתַן־דָּמִ֛ים אַתָּ֖ה לִֽי׃ Then Zipporah took a flint, and cut off the foreskin of her son, and cast it at his feet; and she said: ‘Surely a bridegroom of blood art thou to me.’
26 וַיִּ֖רֶף מִמֶּ֑נּוּ אָ֚ז אָֽמְרָ֔ה חֲתַ֥ן דָּמִ֖ים לַמּוּלֹֽת׃ {פ}
 So He let him alone. Then she said: ‘A bridegroom of blood in regard of the circumcision.’
27 וַיֹּ֤אמֶר יְהֹוָה֙ אֶֽל־אַהֲרֹ֔ן לֵ֛ךְ לִקְרַ֥את מֹשֶׁ֖ה הַמִּדְבָּ֑רָה וַיֵּ֗לֶךְ וַֽיִּפְגְּשֵׁ֛הוּ בְּהַ֥ר הָאֱלֹהִ֖ים וַיִּשַּׁק־לֽוֹ׃ And the LORD said to Aaron: ‘Go into the wilderness to meet Moses.’ And he went, and met him in the mountain of God, and kissed him.
28 וַיַּגֵּ֤ד מֹשֶׁה֙ לְאַֽהֲרֹ֔ן אֵ֛ת כׇּל־דִּבְרֵ֥י יְהֹוָ֖ה אֲשֶׁ֣ר שְׁלָח֑וֹ וְאֵ֥ת כׇּל־הָאֹתֹ֖ת אֲשֶׁ֥ר צִוָּֽהוּ׃ And Moses told Aaron all the words of the LORD wherewith He had sent him, and all the signs wherewith He had charged him.
29 וַיֵּ֥לֶךְ מֹשֶׁ֖ה וְאַהֲרֹ֑ן וַיַּ֣אַסְפ֔וּ אֶת־כׇּל־זִקְנֵ֖י בְּנֵ֥י יִשְׂרָאֵֽל׃ And Moses and Aaron went and gathered together all the elders of the children of Israel.
30 וַיְדַבֵּ֣ר אַהֲרֹ֔ן אֵ֚ת כׇּל־הַדְּבָרִ֔ים אֲשֶׁר־דִּבֶּ֥ר יְהֹוָ֖ה אֶל־מֹשֶׁ֑ה וַיַּ֥עַשׂ הָאֹתֹ֖ת לְעֵינֵ֥י הָעָֽם׃ And Aaron spoke all the words which the LORD had spoken unto Moses, and did the signs in the sight of the people.
31 וַֽיַּאֲמֵ֖ן הָעָ֑ם וַֽיִּשְׁמְע֡וּ כִּֽי־פָקַ֨ד יְהֹוָ֜ה אֶת־בְּנֵ֣י יִשְׂרָאֵ֗ל וְכִ֤י רָאָה֙ אֶת־עׇנְיָ֔ם וַֽיִּקְּד֖וּ וַיִּֽשְׁתַּחֲוֽוּ׃ And the people believed; and when they heard that the LORD had remembered the children of Israel, and that He had seen their affliction, then they bowed their heads and worshipped.

Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر

كلمة بكلمة (Hebrew → English · Strong’s)

  1. וַיֹּ֣אמֶרʼâmarto say
  2. יְהוָה֮YᵉhôvâhJehovah
  3. אֶלʼêlnear
  4. מֹשֶׁה֒MôshehMosheh
  5. בְּלֶכְתְּךָ֙yâlakto walk
  6. לָשׁ֣וּבshûwbto turn back transitively or intransitiv
  7. מִצְרַ֔יְמָהMitsrayimMitsrajim
  8. רְאֵ֗הrâʼâhto see
  9. כָּלkôlthe whole
  10. הַמֹּֽפְתִים֙môwphêtha miracle
  11. אֲשֶׁרʼăsherwho
  12. שַׂ֣מְתִּיsûwmto put (used in a great variety of appli
  13. בְיָדֶ֔ךָyâda hand (the open one (indicating power
  14. וַעֲשִׂיתָ֖םʻâsâhto do or make
  15. לִפְנֵ֣יpânîymthe face
  16. פַרְעֹ֑הParʻôhParoh
  17. וַאֲנִי֙ʼănîyI
  18. אֲחַזֵּ֣קchâzaqto fasten upon
  19. אֶתʼêthself (but generally used to point out mo
  20. לִבּ֔וֹlêbthe heart
  21. וְלֹ֥אlôʼnot
  22. יְשַׁלַּ֖חshâlachto send away
  23. אֶתʼêthself (but generally used to point out mo
  24. הָעָֽםʻama people

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Exodus 4:21 in every translation

English · Metsudah Chumash, Metsudah Publications, 2009

Adonoy said to Moshe, “On your way back to Egypt, see [keep in mind] all the wondrous [signs] that I have placed in your hand, and do them before Pharaoh. I will harden his heart, and he will not send the people out.

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English · The Rashi chumash by Rabbi Shraga Silverstein

And the L-rd said to Moses: When you go to return to Egypt, see [i.e., give heart to] all of the wonders that I have placed in your hand [(those mentioned later (7:9)] and do them before Pharaoh, and I shall strengthen his heart and he shall not send the people.

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עברית · Miqra according to the Masorah

וַיֹּ֣אמֶר יְהֹוָה֮ אֶל־מֹשֶׁה֒ בְּלֶכְתְּךָ֙ לָשׁ֣וּב מִצְרַ֔יְמָה רְאֵ֗ה כׇּל־הַמֹּֽפְתִים֙ אֲשֶׁר־שַׂ֣מְתִּי בְיָדֶ֔ךָ וַעֲשִׂיתָ֖ם לִפְנֵ֣י פַרְעֹ֑ה וַאֲנִי֙ אֲחַזֵּ֣ק אֶת־לִבּ֔וֹ וְלֹ֥א יְשַׁלַּ֖ח אֶת־הָעָֽם׃

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English · The Holy Scriptures: A New Translation (JPS 1917)

And the LORD said unto Moses: ‘When thou goest back into Egypt, see that thou do before Pharaoh all the wonders which I have put in thy hand; but I will harden his heart, and he will not let the people go.

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עברית · Tanach with Ta'amei Hamikra

וַיֹּ֣אמֶר יְהוָה֮ אֶל־מֹשֶׁה֒ בְּלֶכְתְּךָ֙ לָשׁ֣וּב מִצְרַ֔יְמָה רְאֵ֗ה כָּל־הַמֹּֽפְתִים֙ אֲשֶׁר־שַׂ֣מְתִּי בְיָדֶ֔ךָ וַעֲשִׂיתָ֖ם לִפְנֵ֣י פַרְעֹ֑ה וַאֲנִי֙ אֲחַזֵּ֣ק אֶת־לִבּ֔וֹ וְלֹ֥א יְשַׁלַּ֖ח אֶת־הָעָֽם׃

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עברית · Tanach with Text Only

ויאמר יהוה אל משה בלכתך לשוב מצרימה ראה כל המפתים אשר שמתי בידך ועשיתם לפני פרעה ואני אחזק את לבו ולא ישלח את העם

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עברית · Tanach with Nikkud

וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה בְּלֶכְתְּךָ לָשׁוּב מִצְרַיְמָה רְאֵה כָּל־הַמֹּפְתִים אֲשֶׁר־שַׂמְתִּי בְיָדֶךָ וַעֲשִׂיתָם לִפְנֵי פַרְעֹה וַאֲנִי אֲחַזֵּק אֶת־לִבּוֹ וְלֹא יְשַׁלַּח אֶת־הָעָם׃

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ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

און גאָט האָט געזאָגט צו משהן: װען דו גײסט זיך אומקערן קײן מִצרַיִם, מערק אַלע װוּנדער װאָס איך האָב אַרײַנגעטאָן אין דײַן האַנט, אַז דו זאָלסט זײ טאָן פֿאַר פַּרעהן; אָבער איך װעל פֿעסט מאַכן זײַן האַרץ, און ער װעט ניט אַװעקלאָזן דאָס פֿאָלק.

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Français · Bible du Rabbinat 1899 [fr]

L’Éternel dit à Moïse: "Maintenant que tu te disposes à rentrer en Égypte, sache que tous les miracles dont je t’aurai chargé, tu les accompliras devant Pharaon mais moi je laisserai s’endurcir son cœur et il ne renverra point le peuple.

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Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]

Il Signore disse a Mosè: Andando per ritornare in Egitto, bada che tutt’i miracoli, di cui t’incarico, tu gli eseguirai innanzi a Faraone; ma io gli renderò forte [ostinato] il cuore, ed egli non lascerà andare il popolo.

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Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

I rzekł Wiekuisty do Mojżesza: "Skoro pójdziesz, by wrócić do Micraim, uważaj: wszystkie cuda, które podałem w rękę twoję, spełnij je, w obliczu Faraona. A ja ukrnąbrnię serce jego i nie uwolni ludu. 

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Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]

Und der Herr sprach zu Mose: Wenn du nach Ägypten zurückkehrest, merke alle die Wunder, die ich in deine Hand gelegt, dass du sie thuest vor Pharao; aber ich werde sein Herz verstocken, dass er das Volk nicht ziehen lasse.

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Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]

Gott sprach zu Mosche: Indem du nach Mizrajim zurückzukehren gehest, siehe alle die Überzeugungswunder, die ich in deine Hand gelegt, sie sollst du vor Pharao üben; ich aber werde sein Herz fest sein lassen und er wird das Volk nicht freigeben,

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Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Kaj la Eternulo diris al Moseo: Kiam vi revenos Egiptujon, tiam rigardu, ĉiujn miraklojn, kiujn Mi donis en vian manon, faru antaŭ Faraono. Sed Mi malmoligos lian koron, kaj li ne permesos al la popolo foriri.

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Commentary on Exodus 4:21

Rashi

עברית

בלכתך לשוב מצרימה וגו'. דע, שעל מנת כן תלך, שתהא גבור בשליחותי לעשות כל מופתי לפני פרעה ולא תירא ממנו:

אשר שמתי בידך. לא על שלשה אותות האמורות למעלה, שהרי לא לפני פרעה צוה לעשותם אלא לפני ישראל שיאמינו לו, ולא מצינו שעשאם לפניו, אלא מופתים שאני עתיד לשום בידך במצרים, כמו כִּי יְדַבֵּר אֲלֵכֶם פַּרְעֹה וגו' (שמות ז, ט), ואל תתמה על אשר כתיב אשר שמתי, שכן משמעו, כשתדבר עמו כבר שַׂמְתִּים בידך:

Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria

Targum Jonathan

English

And the Lord said to Mosheh, In going to return into Mizraim, consider all the miracles that I have put in thy hand, and do them before Pharoh: and I will make obstinate the disposition (passion) of his heart, and he will not deliver the people.

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria

Ibn Ezra

English

This was told to him in Midian...

Sefaria Community Translation · الترخيص: CC0 · Full commentary on Sefaria

Ramban (Nachmanides)

English

AND THE ETERNAL SAID UNTO MOSES: ‘WHEN THOU GOEST BACK INTO EGYPT SEE ALL THE WONDERS,’ etc. Rabbi Abraham ibn Ezra said that this was said to Moses when he was yet in Midian. G-d informed him that He would harden Pharaoh’s heart and he would not let the people go because of all the wonders which he would see until the last wonder. Ibn Ezra’s intent is thus to explain this verse as saying: “See that for all the wonders which I have put in thy hand and which you will do before Pharaoh, for all of these he will not let them go until you will tell him that I will slay his son, his firstborn. Then he will let them go.”
This explanation is not correct for what sense is there for the expression, when thou goest back into Egypt, see, etc.? Rather, the purport thereof is as follows: When leaving Midian, Moses took the rod of G-d in his hand to mark the way with his footsteps. G-d forewarned him and said to him, “When you go on the way, mark well and behold that all the wonders which I have put in your hand you should do before Pharaoh; do not forget to do anything before him. And I will harden his heart, but do not despair from doing them because of his obstinacy, and you will yet warn him again on the last plague which will cause him to let them go.” The purport of the expression, I have put in thy hand, is that “in your hand I have put them; you are to do them, and not someone else.” He had already informed him that He would perform many signs and wonders in Pharaoh’s midst, as He said, with all My wonders which I will do in his midst. All this was an encouragement to Moses, for since he was forced to go on the mission, G-d warned him before the action, and commanded him again at the time of the action before each and every wonder.
It is possible that the expression [concerning the smiting of his firstborn], and thou shalt say unto Pharaoh, is but to inform Moses now that in the end He will so command him to say it to Pharaoh. Thus the purport of His words is as follows: “I will harden his heart and he will not let the people go in spite of all the wonders, and thou shalt say to him on that day, ‘Behold I will slay thy son, thy firstborn,’ and then he will let them go.” We do not find that He informed Moses of the death of their firstborn except at this time, and thus [we must say] that not all of the Divine communication [here given to Moses was relayed to Pharaoh] …

Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria

Sforno

English

בלכתך לשוב מצרימה, every time I tell you to leave your tent which is outside the boundary of the Egyptian capital, etc., do precisely what I command you. The nature of the capital, with all its abominations prevented prayer offered in that city to G’d to become effective, as we know from 9,29 where Moses explains this to Pharaoh. G’d says: “I will command you from time to time to enter the capital in order to speak to Pharaoh.”

ראה כל המופתים אשר שמתי בידך, pay careful attention each time you go to Pharaoh when you will be equipped with the power to perform all the miracles which I have placed at your disposal. You must perform these in exactly the manner I have instructed you.

ועשיתם לפני פרעה, you will be successful in this only if you proceed exactly in the manner in which I instruct you, and in the presence of Pharaoh. When a creature sins against his Creator by doing either less or more than instructed to do, he will fail in what he set out to do. This rule did not only apply to Moses and Aaron when they set out to perform miracles, but it is a general rule applicable to all of G’d’s commandments, and this is why the Torah spelled this out in Deuteronomy 4,2 writing “do not add or subtract from all the commandments which I have commanded you.”

ואני אחזק את לבו, for if he could not endure the plagues he would let the Israelites go, not because he was finally humbling himself before the Lord and do His will, but only in order to get relief from the plagues. This was not a good enough reason to grant him relief; therefore G’d reinforced his natural obstinacy.

Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria