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34
العالياه 5
العالياه 6
The choicest first-fruits of thy land thou shalt bring unto the house of the LORD thy God. Thou shalt not seethe a kid in its mother’s milk.’
العالياه 7
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וְאִישׁ֙ʼîysha man as an individual or a male person
- לֹֽאlôʼnot
- יַעֲלֶ֣הʻâlâhto ascend
- עִמָּ֔ךְʻimadverb or preposition
- וְגַםgamassemblage
- אִ֥ישׁʼîysha man as an individual or a male person
- אַלʼalnot
- יֵרָ֖אrâʼâhto see
- בְּכָלkôlthe whole
- הָהָ֑רhara mountain or range of hills
- גַּםgamassemblage
- הַצֹּ֤אןtsôʼna collective name for a flock
- וְהַבָּקָר֙bâqârbeef cattle or an animal of the ox famil
- אַלʼalnot
- יִרְע֔וּrâʻâhto tend a flock
- אֶלʼêlnear
- מ֖וּלmûwlabrupt
- הָהָ֥רhara mountain or range of hills
- הַהֽוּאhûwʼhe
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Exodus 34:3 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
No man shall go up with you, nor shall any man be seen on the entire mountain; even the sheep and cattle shall not graze before that mountain.”
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And let no man go up with you, and also let no man be seen on all of the mountain. The flocks and the herds, too, shall not graze opposite that mountain. [Because the first tablets were given amidst shouting, sound, and throng, the evil eye prevailed against them (and they were broken). There is nothing more desirable than "modesty."]
الترخيص: CC BY
עברית · Miqra according to the Masorah
וְאִישׁ֙ לֹֽא־יַעֲלֶ֣ה עִמָּ֔ךְ וְגַם־אִ֥ישׁ אַל־יֵרָ֖א בְּכׇל־הָהָ֑ר גַּם־הַצֹּ֤אן וְהַבָּקָר֙ אַל־יִרְע֔וּ אֶל־מ֖וּל הָהָ֥ר הַהֽוּא׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And no man shall come up with thee, neither let any man be seen throughout all the mount; neither let the flocks nor herds feed before that mount.’
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וְאִישׁ֙ לֹֽא־יַעֲלֶ֣ה עִמָּ֔ךְ וְגַם־אִ֥ישׁ אַל־יֵרָ֖א בְּכָל־הָהָ֑ר גַּם־הַצֹּ֤אן וְהַבָּקָר֙ אַל־יִרְע֔וּ אֶל־מ֖וּל הָהָ֥ר הַהֽוּא׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ואיש לא יעלה עמך וגם איש אל ירא בכל ההר גם הצאן והבקר אל ירעו אל מול ההר ההוא
الترخيص: Public Domain
עברית · Tanach with Nikkud
וְאִישׁ לֹא־יַעֲלֶה עִמָּךְ וְגַם־אִישׁ אַל־יֵרָא בְּכָל־הָהָר גַּם־הַצֹּאן וְהַבָּקָר אַל־יִרְעוּ אֶל־מוּל הָהָר הַהוּא׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און קײן מענטש זאָל ניט אַרױפֿגײן מיט דיר, און קײן מענטש זאָל אױך ניט געזען װערן אױפֿן גאַנצן באַרג; אַפילו די שאָפּ און די רינדער זאָלן זיך ניט פֿיטערן אַקעגן יענעם באַרג.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Nul n’y montera avec toi et nul, non plus, ne doit paraître sur toute la montagne; qu’on ne laisse même paître aux environs de cette montagne ni menu ni gros bétail."
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Alcun altro non salga teco, nè persona si lasci vedere in tutto il monte; ed anche il bestiame, minuto e grosso, non pasturi verso quel monte.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
A nikt niech nie wstąpi z tobą - a nikt także nie pokaże się na całej górze; nawet trzody i bydło nie mają się pasać podle tej góry!"
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Kein Mensch steige mit dir hinauf, kein Mensch werde auch nur gesehen auf dem ganzen Berge; selbst die Schafe und die Rinder sollen nicht weiden in der Nähe dieses Berges.
الترخيص: Public Domain
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Kein Mensch soll mit dir hinangehen, auch kein Mensch auf dem ganzen Berge gesehen werden, auch die Schafe und die Rinder sollen nicht der Richtung dieses Berges zugewandt weiden.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj neniu supreniru kun vi, kaj ankaŭ neniu montriĝu sur la tuta monto; eĉ ŝafo aŭ bovo ne paŝtiĝu antaŭ tiu monto.
الترخيص: Public Domain
Commentary on Exodus 34:3
Rashi
English
And a man shall not ascend with you: The first ones, by means of [the fact] that they were with acclaim, sounds, and congregation -- an evil eye controlled them. You have no better trait than privacy.
Sefaria Community Translation · الترخيص: CC0 · Full commentary on Sefaria
Targum Jonathan
English
No man shall ascend with thee, nor any man be seen on all the mountain, nor sheep, nor oxen grazing on the side of the mount.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
ואיש. בעבור שעלה אהרן ובניו עמו אחר מעמד הר סיני וירד עמהם. גם עלה ועמד שם הפעם הראשונה:
בכל ההר. אע"פ שיהיה רחוק ממקום הכבוד:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
AND NO MAN SHALL COME UP WITH THEE. None of the elders of Israel at all should go up with you, as they had done at the first Tablets of the Law.
NEITHER LET ANY MAN BE SEEN THROUGHOUT ALL THE MOUNT — even at the foot of the mountain, where Israel had stood at first [during the Revelation].
NEITHER LET THE FLOCKS NOR HERDS FEED BEFORE THAT MOUNT — in front of it. For at [the giving of] the first Tablets they had been warned only, no hand shall touch it [i.e., the mountain] … whether it be beast or man,, 19:13. and now they were still under that admonition, for the Glory was always on the mountain until the last Tablets of the Law were given. However, at the giving of these Tablets He was now more stringent than at the first Revelation [in requiring that none of the elders accompany Moses]. The reason for all this was that at the first Tablets the Revelation was for all Israel, whereas this one was only for Moses, because of his merit and his prayer, and the Glory revealed on the mountain for [the giving of] the last Tablets would be greater than that of the first ones.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria