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الثلاثاء, 10 نوفمبر 2026

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Exodus 34:18

The Holy Scriptures: A New Translation (JPS 1917)

لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.

34

العالياه 5

1 וַיֹּ֤אמֶר יְהֹוָה֙ אֶל־מֹשֶׁ֔ה פְּסׇל־לְךָ֛ שְׁנֵֽי־לֻחֹ֥ת אֲבָנִ֖ים כָּרִאשֹׁנִ֑ים וְכָתַבְתִּי֙ עַל־הַלֻּחֹ֔ת אֶ֨ת־הַדְּבָרִ֔ים אֲשֶׁ֥ר הָי֛וּ עַל־הַלֻּחֹ֥ת הָרִאשֹׁנִ֖ים אֲשֶׁ֥ר שִׁבַּֽרְתָּ׃ And the LORD said unto Moses: ‘Hew thee two tables of stone like unto the first; and I will write upon the tables the words that were on the first tables, which thou didst break.
2 וֶהְיֵ֥ה נָכ֖וֹן לַבֹּ֑קֶר וְעָלִ֤יתָ בַבֹּ֙קֶר֙ אֶל־הַ֣ר סִינַ֔י וְנִצַּבְתָּ֥ לִ֛י שָׁ֖ם עַל־רֹ֥אשׁ הָהָֽר׃ And be ready by the morning, and come up in the morning unto mount Sinai, and present thyself there to Me on the top of the mount.
3 וְאִישׁ֙ לֹֽא־יַעֲלֶ֣ה עִמָּ֔ךְ וְגַם־אִ֥ישׁ אַל־יֵרָ֖א בְּכׇל־הָהָ֑ר גַּם־הַצֹּ֤אן וְהַבָּקָר֙ אַל־יִרְע֔וּ אֶל־מ֖וּל הָהָ֥ר הַהֽוּא׃ And no man shall come up with thee, neither let any man be seen throughout all the mount; neither let the flocks nor herds feed before that mount.’
4 וַיִּפְסֹ֡ל שְׁנֵֽי־לֻחֹ֨ת אֲבָנִ֜ים כָּרִאשֹׁנִ֗ים וַיַּשְׁכֵּ֨ם מֹשֶׁ֤ה בַבֹּ֙קֶר֙ וַיַּ֙עַל֙ אֶל־הַ֣ר סִינַ֔י כַּאֲשֶׁ֛ר צִוָּ֥ה יְהֹוָ֖ה אֹת֑וֹ וַיִּקַּ֣ח בְּיָד֔וֹ שְׁנֵ֖י לֻחֹ֥ת אֲבָנִֽים׃ And he hewed two tables of stone like unto the first; and Moses rose up early in the morning, and went up unto mount Sinai, as the LORD had commanded him, and took in his hand two tables of stone.
5 וַיֵּ֤רֶד יְהֹוָה֙ בֶּֽעָנָ֔ן וַיִּתְיַצֵּ֥ב עִמּ֖וֹ שָׁ֑ם וַיִּקְרָ֥א בְשֵׁ֖ם יְהֹוָֽה׃ And the LORD descended in the cloud, and stood with him there, and proclaimed the name of the LORD.
6 וַיַּעֲבֹ֨ר יְהֹוָ֥ה ׀ עַל־פָּנָיו֮ וַיִּקְרָא֒ יְהֹוָ֣ה ׀ יְהֹוָ֔ה אֵ֥ל רַח֖וּם וְחַנּ֑וּן אֶ֥רֶךְ אַפַּ֖יִם וְרַב־חֶ֥סֶד וֶאֱמֶֽת׃ And the LORD passed by before him, and proclaimed: ‘The LORD, the LORD, God, merciful and gracious, long-suffering, and abundant in goodness and truth;
7 נֹצֵ֥ר*(בספרי תימן נֹצֵ֥ר בנו״ן רגילה) חֶ֙סֶד֙ לָאֲלָפִ֔ים נֹשֵׂ֥א עָוֺ֛ן וָפֶ֖שַׁע וְחַטָּאָ֑ה וְנַקֵּה֙ לֹ֣א יְנַקֶּ֔ה פֹּקֵ֣ד ׀ עֲוֺ֣ן אָב֗וֹת עַל־בָּנִים֙ וְעַל־בְּנֵ֣י בָנִ֔ים עַל־שִׁלֵּשִׁ֖ים וְעַל־רִבֵּעִֽים׃ keeping mercy unto the thousandth generation, forgiving iniquity and transgression and sin; and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children’s children, unto the third and unto the fourth generation.’
8 וַיְמַהֵ֖ר מֹשֶׁ֑ה וַיִּקֹּ֥ד אַ֖רְצָה וַיִּשְׁתָּֽחוּ׃ And Moses made haste, and bowed his head toward the earth, and worshipped.
9 וַיֹּ֡אמֶר אִם־נָא֩ מָצָ֨אתִי חֵ֤ן בְּעֵינֶ֙יךָ֙ אֲדֹנָ֔י יֵֽלֶךְ־נָ֥א אֲדֹנָ֖י בְּקִרְבֵּ֑נוּ כִּ֤י עַם־קְשֵׁה־עֹ֙רֶף֙ ה֔וּא וְסָלַחְתָּ֛ לַעֲוֺנֵ֥נוּ וּלְחַטָּאתֵ֖נוּ וּנְחַלְתָּֽנוּ׃ And he said: ‘If now I have found grace in Thy sight, O Lord, let the Lord, I pray Thee, go in the midst of us; for it is a stiffnecked people; and pardon our iniquity and our sin, and take us for Thine inheritance.’

العالياه 6

10 וַיֹּ֗אמֶר הִנֵּ֣ה אָנֹכִי֮ כֹּרֵ֣ת בְּרִית֒ נֶ֤גֶד כׇּֽל־עַמְּךָ֙ אֶעֱשֶׂ֣ה נִפְלָאֹ֔ת אֲשֶׁ֛ר לֹֽא־נִבְרְא֥וּ בְכׇל־הָאָ֖רֶץ וּבְכׇל־הַגּוֹיִ֑ם וְרָאָ֣ה כׇל־הָ֠עָ֠ם אֲשֶׁר־אַתָּ֨ה בְקִרְבּ֜וֹ אֶת־מַעֲשֵׂ֤ה יְהֹוָה֙ כִּֽי־נוֹרָ֣א ה֔וּא אֲשֶׁ֥ר אֲנִ֖י עֹשֶׂ֥ה עִמָּֽךְ׃ And He said: ‘Behold, I make a covenant; before all thy people I will do marvels, such as have not been wrought in all the earth, nor in any nation; and all the people among which thou art shall see the work of the LORD that I am about to do with thee, that it is tremendous.
11 שְׁמׇ֨ר־לְךָ֔ אֵ֛ת אֲשֶׁ֥ר אָנֹכִ֖י מְצַוְּךָ֣ הַיּ֑וֹם הִנְנִ֧י גֹרֵ֣שׁ מִפָּנֶ֗יךָ אֶת־הָאֱמֹרִי֙ וְהַֽכְּנַעֲנִ֔י וְהַחִתִּי֙ וְהַפְּרִזִּ֔י וְהַחִוִּ֖י וְהַיְבוּסִֽי׃ Observe thou that which I am commanding thee this day; behold, I am driving out before thee the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite.
12 הִשָּׁ֣מֶר לְךָ֗ פֶּן־תִּכְרֹ֤ת בְּרִית֙ לְיוֹשֵׁ֣ב הָאָ֔רֶץ אֲשֶׁ֥ר אַתָּ֖ה בָּ֣א עָלֶ֑יהָ פֶּן־יִהְיֶ֥ה לְמוֹקֵ֖שׁ בְּקִרְבֶּֽךָ׃ Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest they be for a snare in the midst of thee.
13 כִּ֤י אֶת־מִזְבְּחֹתָם֙ תִּתֹּצ֔וּן וְאֶת־מַצֵּבֹתָ֖ם תְּשַׁבֵּר֑וּן וְאֶת־אֲשֵׁרָ֖יו תִּכְרֹתֽוּן׃ But ye shall break down their altars, and dash in pieces their pillars, and ye shall cut down their Asherim.
14 כִּ֛י לֹ֥א תִֽשְׁתַּחֲוֶ֖ה לְאֵ֣ל אַחֵ֑ר כִּ֤י יְהֹוָה֙ קַנָּ֣א שְׁמ֔וֹ אֵ֥ל קַנָּ֖א הֽוּא׃ For thou shalt bow down to no other god; for the LORD, whose name is Jealous, is a jealous God;
15 פֶּן־תִּכְרֹ֥ת בְּרִ֖ית לְיוֹשֵׁ֣ב הָאָ֑רֶץ וְזָנ֣וּ ׀ אַחֲרֵ֣י אֱלֹֽהֵיהֶ֗ם וְזָבְחוּ֙ לֵאלֹ֣הֵיהֶ֔ם וְקָרָ֣א לְךָ֔ וְאָכַלְתָּ֖ מִזִּבְחֽוֹ׃ lest thou make a covenant with the inhabitants of the land, and they go astray after their gods, and do sacrifice unto their gods, and they call thee, and thou eat of their sacrifice;
16 וְלָקַחְתָּ֥ מִבְּנֹתָ֖יו לְבָנֶ֑יךָ וְזָנ֣וּ בְנֹתָ֗יו אַחֲרֵי֙ אֱלֹ֣הֵיהֶ֔ן וְהִזְנוּ֙ אֶת־בָּנֶ֔יךָ אַחֲרֵ֖י אֱלֹהֵיהֶֽן׃ and thou take of their daughters unto thy sons, and their daughters go astray after their gods, and make thy sons go astray after their gods.
17 אֱלֹהֵ֥י מַסֵּכָ֖ה לֹ֥א תַעֲשֶׂה־לָּֽךְ׃ Thou shalt make thee no molten gods.
18 אֶת־חַ֣ג הַמַּצּוֹת֮ תִּשְׁמֹר֒ שִׁבְעַ֨ת יָמִ֜ים תֹּאכַ֤ל מַצּוֹת֙ אֲשֶׁ֣ר צִוִּיתִ֔ךָ לְמוֹעֵ֖ד חֹ֣דֶשׁ הָאָבִ֑יב כִּ֚י בְּחֹ֣דֶשׁ הָֽאָבִ֔יב יָצָ֖אתָ מִמִּצְרָֽיִם׃ The feast of unleavened bread shalt thou keep. Seven days thou shalt eat unleavened bread, as I commanded thee, at the time appointed in the month Abib, for in the month Abib thou camest out from Egypt.
19 כׇּל־פֶּ֥טֶר רֶ֖חֶם לִ֑י וְכׇֽל־מִקְנְךָ֙ תִּזָּכָ֔ר פֶּ֖טֶר שׁ֥וֹר וָשֶֽׂה׃ All that openeth the womb is Mine; and of all thy cattle thou shalt sanctify the males, the firstlings of ox and sheep.
20 וּפֶ֤טֶר חֲמוֹר֙ תִּפְדֶּ֣ה בְשֶׂ֔ה וְאִם־לֹ֥א תִפְדֶּ֖ה וַעֲרַפְתּ֑וֹ כֹּ֣ל בְּכ֤וֹר בָּנֶ֙יךָ֙ תִּפְדֶּ֔ה וְלֹֽא־יֵרָא֥וּ פָנַ֖י רֵיקָֽם׃ And the firstling of an ass thou shalt redeem with a lamb; and if thou wilt not redeem it, then thou shalt break its neck. All the first-born of thy sons thou shalt redeem. And none shall appear before Me empty.
21 שֵׁ֤שֶׁת יָמִים֙ תַּעֲבֹ֔ד וּבַיּ֥וֹם הַשְּׁבִיעִ֖י תִּשְׁבֹּ֑ת בֶּחָרִ֥ישׁ וּבַקָּצִ֖יר תִּשְׁבֹּֽת׃ Six days thou shalt work, but on the seventh day thou shalt rest; in plowing time and in harvest thou shalt rest.
22 וְחַ֤ג שָׁבֻעֹת֙ תַּעֲשֶׂ֣ה לְךָ֔ בִּכּוּרֵ֖י קְצִ֣יר חִטִּ֑ים וְחַג֙ הָֽאָסִ֔יף תְּקוּפַ֖ת הַשָּׁנָֽה׃ And thou shalt observe the feast of weeks, even of the first-fruits of wheat harvest, and the feast of ingathering at the turn of the year.
23 שָׁלֹ֥שׁ פְּעָמִ֖ים בַּשָּׁנָ֑ה יֵרָאֶה֙ כׇּל־זְכ֣וּרְךָ֔ אֶת־פְּנֵ֛י הָֽאָדֹ֥ן ׀ יְהֹוָ֖ה אֱלֹהֵ֥י יִשְׂרָאֵֽל׃ Three times in the year shall all thy males appear before the Lord GOD, the God of Israel.
24 כִּֽי־אוֹרִ֤ישׁ גּוֹיִם֙ מִפָּנֶ֔יךָ וְהִרְחַבְתִּ֖י אֶת־גְּבֻלֶ֑ךָ וְלֹא־יַחְמֹ֥ד אִישׁ֙ אֶֽת־אַרְצְךָ֔ בַּעֲלֹֽתְךָ֗ לֵרָאוֹת֙ אֶת־פְּנֵי֙ יְהֹוָ֣ה אֱלֹהֶ֔יךָ שָׁלֹ֥שׁ פְּעָמִ֖ים בַּשָּׁנָֽה׃ For I will cast out nations before thee, and enlarge thy borders; neither shall any man covet thy land, when thou goest up to appear before the LORD thy God three times in the year.
25 לֹֽא־תִשְׁחַ֥ט עַל־חָמֵ֖ץ דַּם־זִבְחִ֑י וְלֹא־יָלִ֣ין לַבֹּ֔קֶר זֶ֖בַח חַ֥ג הַפָּֽסַח׃ Thou shalt not offer the blood of My sacrifice with leavened bread; neither shall the sacrifice of the feast of the passover be left unto the morning.
26 רֵאשִׁ֗ית בִּכּוּרֵי֙ אַדְמָ֣תְךָ֔ תָּבִ֕יא בֵּ֖ית יְהֹוָ֣ה אֱלֹהֶ֑יךָ לֹא־תְבַשֵּׁ֥ל גְּדִ֖י בַּחֲלֵ֥ב אִמּֽוֹ׃ {פ}
 The choicest first-fruits of thy land thou shalt bring unto the house of the LORD thy God. Thou shalt not seethe a kid in its mother’s milk.’

العالياه 7

27 וַיֹּ֤אמֶר יְהֹוָה֙ אֶל־מֹשֶׁ֔ה כְּתׇב־לְךָ֖ אֶת־הַדְּבָרִ֣ים הָאֵ֑לֶּה כִּ֞י עַל־פִּ֣י ׀ הַדְּבָרִ֣ים הָאֵ֗לֶּה כָּרַ֧תִּי אִתְּךָ֛ בְּרִ֖ית וְאֶת־יִשְׂרָאֵֽל׃ And the LORD said unto Moses: ‘Write thou these words, for after the tenor of these words I have made a covenant with thee and with Israel.’
28 וַֽיְהִי־שָׁ֣ם עִם־יְהֹוָ֗ה אַרְבָּעִ֥ים יוֹם֙ וְאַרְבָּעִ֣ים לַ֔יְלָה לֶ֚חֶם לֹ֣א אָכַ֔ל וּמַ֖יִם לֹ֣א שָׁתָ֑ה וַיִּכְתֹּ֣ב עַל־הַלֻּחֹ֗ת אֵ֚ת דִּבְרֵ֣י הַבְּרִ֔ית עֲשֶׂ֖רֶת הַדְּבָרִֽים׃ And he was there with the LORD forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten words.
29 וַיְהִ֗י בְּרֶ֤דֶת מֹשֶׁה֙ מֵהַ֣ר סִינַ֔י וּשְׁנֵ֨י לֻחֹ֤ת הָֽעֵדֻת֙ בְּיַד־מֹשֶׁ֔ה בְּרִדְתּ֖וֹ מִן־הָהָ֑ר וּמֹשֶׁ֣ה לֹֽא־יָדַ֗ע כִּ֥י קָרַ֛ן ע֥וֹר פָּנָ֖יו בְּדַבְּר֥וֹ אִתּֽוֹ׃ And it came to pass, when Moses came down from mount Sinai with the two tables of the testimony in Moses’hand, when he came down from the mount, that Moses knew not that the skin of his face sent forth abeams while He talked with him.
30 וַיַּ֨רְא אַהֲרֹ֜ן וְכׇל־בְּנֵ֤י יִשְׂרָאֵל֙ אֶת־מֹשֶׁ֔ה וְהִנֵּ֥ה קָרַ֖ן ע֣וֹר פָּנָ֑יו וַיִּֽירְא֖וּ מִגֶּ֥שֶׁת אֵלָֽיו׃ And when Aaron and all the children of Israel saw Moses, behold, the skin of his face sent forth beams; and they were afraid to come nigh him.
31 וַיִּקְרָ֤א אֲלֵהֶם֙ מֹשֶׁ֔ה וַיָּשֻׁ֧בוּ אֵלָ֛יו אַהֲרֹ֥ן וְכׇל־הַנְּשִׂאִ֖ים בָּעֵדָ֑ה וַיְדַבֵּ֥ר מֹשֶׁ֖ה אֲלֵהֶֽם׃ And Moses called unto them; and Aaron and all the rulers of the congregation returned unto him; and Moses spoke to them.
32 וְאַחֲרֵי־כֵ֥ן נִגְּשׁ֖וּ כׇּל־בְּנֵ֣י יִשְׂרָאֵ֑ל וַיְצַוֵּ֕ם אֵת֩ כׇּל־אֲשֶׁ֨ר דִּבֶּ֧ר יְהֹוָ֛ה אִתּ֖וֹ בְּהַ֥ר סִינָֽי׃ And afterward all the children of Israel came nigh, and he gave them in commandment all that the LORD had spoken with him in mount Sinai.
33 וַיְכַ֣ל מֹשֶׁ֔ה מִדַּבֵּ֖ר אִתָּ֑ם וַיִּתֵּ֥ן עַל־פָּנָ֖יו מַסְוֶֽה׃ And when Moses had done speaking with them, he put a veil on his face.
34 וּבְבֹ֨א מֹשֶׁ֜ה לִפְנֵ֤י יְהֹוָה֙ לְדַבֵּ֣ר אִתּ֔וֹ יָסִ֥יר אֶת־הַמַּסְוֶ֖ה עַד־צֵאת֑וֹ וְיָצָ֗א וְדִבֶּר֙ אֶל־בְּנֵ֣י יִשְׂרָאֵ֔ל אֵ֖ת אֲשֶׁ֥ר יְצֻוֶּֽה׃ But when Moses went in before the LORD that He might speak with him, he took the veil off, until he came out; and he came out; and spoke unto the children of Israel that which he was commanded.
35 וְרָא֤וּ בְנֵֽי־יִשְׂרָאֵל֙ אֶת־פְּנֵ֣י מֹשֶׁ֔ה כִּ֣י קָרַ֔ן ע֖וֹר פְּנֵ֣י מֹשֶׁ֑ה וְהֵשִׁ֨יב מֹשֶׁ֤ה אֶת־הַמַּסְוֶה֙ עַל־פָּנָ֔יו עַד־בֹּא֖וֹ לְדַבֵּ֥ר אִתּֽוֹ׃ {ס}         And the children of Israel saw the face of Moses, that the skin of Moses’face sent forth beams; and Moses put the veil back upon his face, until he went in to speak with Him.

Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر

كلمة بكلمة (Hebrew → English · Strong’s)

  1. אֶתʼêthself (but generally used to point out mo
  2. חַ֣גchaga festival
  3. הַמַּצּוֹת֮matstsâhsweetness
  4. תִּשְׁמֹר֒shâmarto hedge about
  5. שִׁבְעַ֨תshebaʻseven
  6. יָמִ֜יםyôwma day
  7. תֹּאכַ֤לʼâkalto eat
  8. מַצּוֹת֙matstsâhsweetness
  9. אֲשֶׁ֣רʼăsherwho
  10. צִוִּיתִ֔ךָtsâvâhto constitute
  11. לְמוֹעֵ֖דmôwʻêdan appointment
  12. חֹ֣דֶשׁchôdeshthe new moon
  13. הָאָבִ֑יבʼâbîybgreen
  14. כִּ֚יkîyvery widely used as a relative conjuncti
  15. בְּחֹ֣דֶשׁchôdeshthe new moon
  16. הָֽאָבִ֔יבʼâbîybgreen
  17. יָצָ֖אתָyâtsâʼto go out
  18. מִמִּצְרָֽיִםMitsrayimMitsrajim

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Exodus 34:18 in every translation

English · Metsudah Chumash, Metsudah Publications, 2009

Preserve the Festival of Matzos. Eat matzos for seven days as I commanded you, at the appointed time in the month of ripening [grain]; for in the month of ripening [grain] you went out of Egypt.

الترخيص: CC BY

English · The Rashi chumash by Rabbi Shraga Silverstein

The festival of matzoth shall you keep. Seven days shall you eat matzoth as I commanded you, in the appointed time in the month of aviv [the first ripening]. For in the month of aviv you went out of Egypt.

الترخيص: CC BY

עברית · Miqra according to the Masorah

אֶת־חַ֣ג הַמַּצּוֹת֮ תִּשְׁמֹר֒ שִׁבְעַ֨ת יָמִ֜ים תֹּאכַ֤ל מַצּוֹת֙ אֲשֶׁ֣ר צִוִּיתִ֔ךָ לְמוֹעֵ֖ד חֹ֣דֶשׁ הָאָבִ֑יב כִּ֚י בְּחֹ֣דֶשׁ הָֽאָבִ֔יב יָצָ֖אתָ מִמִּצְרָֽיִם׃

الترخيص: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

The feast of unleavened bread shalt thou keep. Seven days thou shalt eat unleavened bread, as I commanded thee, at the time appointed in the month Abib, for in the month Abib thou camest out from Egypt.

الترخيص: Public Domain

עברית · Tanach with Ta'amei Hamikra

אֶת־חַ֣ג הַמַּצּוֹת֮ תִּשְׁמֹר֒ שִׁבְעַ֨ת יָמִ֜ים תֹּאכַ֤ל מַצּוֹת֙ אֲשֶׁ֣ר צִוִּיתִ֔ךָ לְמוֹעֵ֖ד חֹ֣דֶשׁ הָאָבִ֑יב כִּ֚י בְּחֹ֣דֶשׁ הָֽאָבִ֔יב יָצָ֖אתָ מִמִּצְרָֽיִם׃

الترخيص: Public Domain

עברית · Tanach with Text Only

את חג המצות תשמר שבעת ימים תאכל מצות אשר צויתך למועד חדש האביב כי בחדש האביב יצאת ממצרים

الترخيص: Public Domain

עברית · Tanach with Nikkud

אֶת־חַג הַמַּצּוֹת תִּשְׁמֹר שִׁבְעַת יָמִים תֹּאכַל מַצּוֹת אֲשֶׁר צִוִּיתִךָ לְמוֹעֵד חֹדֶשׁ הָאָבִיב כִּי בְּחֹדֶשׁ הָאָבִיב יָצָאתָ מִמִּצְרָיִם׃

الترخيص: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

דעם יָום-טובֿ פֿון מצות זאָלסטו היטן: זיבן טעג זאָלסטו עסן מצות, אַזױ װי איך האָב דיר באַפֿױלן, אין דער געשטעלטער צײַט אין חוֹדש אָביב, װאָרום אין חוֹדש אָביב ביסטו אַרױסגעגאַנגען פֿון מִצרַיִם.

الترخيص: CC0

Français · Bible du Rabbinat 1899 [fr]

Observe la fête des Azymes: sept jours tu mangeras des azymes, comme je te l’ai prescrit, à l’époque du mois de la germination, car c’est dans ce mois que tu es sorti de l’Égypte.

الترخيص: Public Domain

Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]

La festa dei pani azzimi osserverai: sette giorni mangerai pani azzimi, (secondo) che ti comandai allo stabilito tempo del mese della prima matura-zione (dell’orzo); poiché nel mese dalla prima maturazione uscisti dall’Egitto.

الترخيص: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

Święta przaśników przestrzegaj; siedm dni będziesz jadał przaśniki, jakom ci przykazał, w oznaczonej porze miesiąca kłosów, - gdyż w miesiącu kłosów wyszedłeś z Micraim. 

الترخيص: Public Domain

Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]

Das Fest der ungesäuerten Brote beobachte; sieben Tage iss ungesäuerte Brote wie ich dir geboten, um die Zeit des Monats der Ährenreife; denn im Monat der Ährenreife bist du aus Ägypten gezogen.

الترخيص: Public Domain

Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]

Das Fest der ungesäuerten Brote sollst du hüten, sieben Tage ungesäuerte Brote, die ich dir geboten, essen, zur Zusammenkunftszeit des Halmmonats; denn im Halmmonat bist du aus Mizrajim gezogen.

الترخيص: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

La feston de macoj observu; dum sep tagoj manĝu macojn, kiel Mi ordonis al vi, en la difinita tempo de la monato Abib, ĉar en la monato Abib vi eliris el Egiptujo.

الترخيص: Public Domain

Commentary on Exodus 34:18

Rashi

עברית

חדש האביב. חדש הַבִּכּוּר, שהתבואה מתבכרת בבישולה:

Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria

Targum Jonathan

English

You shall observe the feast of the unleavened. Seven days thou shalt eat unleavened (cakes), as I have commanded thee, in the time of the month Abiba; for in the month of Abiba you came out free from Mizraim.

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria

Ibn Ezra

עברית

והזכיר את חג המצות כאשר הזכירה בפרשה העליונה. ובעבור שהזכיר כי בו יצאת ממצרים והנה חג המצות לזכר. הזכיר דבר פטר חמור שגם הוא זכר ליציאת מצרים. כמו בפסוק ובקוצרכם שהזכיר עם חג הקציר. וככה הזכיד זה בפרשת קדושים תהיו. ובעבור זה כל פטר רחם לי:

On Your Way · الترخيص: Public Domain · Full commentary on Sefaria

Sforno

English

את חג המצות תשמור, after the Torah warned us against a graven image meant to improve the quality of our life on this planet, it turns to the commandments the function of which it is (if performed) to assure us of “so-called” success in spring, during the harvest in summer, when gathering the last harvests in autumn, and success in our business endeavours. The Torah enumerates the commandments concerned in the order in which we just listed them.
חג המצות למועד חודש האביב, observance of this commandment is to insure that our springtime activities will be blessed. The offering of the firstborns are designed to ensure that our summer time activities will be blessed. This commandment was given immediately after the Exodus. It is intended to ensure that our livestock will be blessed. Third is the commandment to observe the Sabbath, a commandment given to the people at Marah, several weeks before the revelation at Mount Sinai. The objective of Sabbath observance is to ensure that our endeavours during the six days of the week will be blessed with success. The fourth commandment is that of observing the festival of Shavuot, in the early summer, as a result of which the grain harvest will be blessed. The fifth commandment mentioned here is the Sukkot festival, observance of which is to ensure the success of the grape harvest, etc. Deuteronomy 16,17 spells out that the festivals’ aim is to make us conscious of the blessings we have been given by G’d.
Having listed specific commandments, the Torah adds a comprehensive commandment applying on each of the three festivals mentioned previously, the pilgrimage to be made by the males to the Temple.
This is followed by some details about the festival of matzot in verse 25, followed by a commandment usually observed on Shavuot, the harvest festival, when most of the first fruit has ripened already (verse 26) and the bringing of the first ripened fruit by each farmer accompanied by a thanksgiving prayer is in full swing until Sukkot. This, in turn, is followed by a prohibition not to boil the kid in the milk of its mother, seeing that it is the time of year when most young goats are born. (compare Rosh Hashanah 2) Seeing that at that time the tithe of new born animals is applicable, that is the time when one has to be warned against violating this commandment.

Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria

Da'at Zekenim

English

את חג המצות “the festival of unleavened bread, etc.;” the festivals are repeated in order to warn the people not to add a festival of their own as they had done when they danced around the golden calf. This is the reason that these festivals’ names follow immediately upon the reminder not to make a molten image.

Daat Zekenim translated by Rb. Eliyahu Munk · الترخيص: CC-BY · Full commentary on Sefaria