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الثلاثاء, 10 نوفمبر 2026

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Exodus 21:22

The Holy Scriptures: A New Translation (JPS 1917)

لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.

21

قسم Mishpatim

العالياه 1

1 וְאֵ֙לֶּה֙ הַמִּשְׁפָּטִ֔ים אֲשֶׁ֥ר תָּשִׂ֖ים לִפְנֵיהֶֽם׃ Now these are the ordinances which thou shalt set before them.
2 כִּ֤י תִקְנֶה֙ עֶ֣בֶד עִבְרִ֔י שֵׁ֥שׁ שָׁנִ֖ים יַעֲבֹ֑ד וּבַ֨שְּׁבִעִ֔ת יֵצֵ֥א לַֽחׇפְשִׁ֖י חִנָּֽם׃ If thou buy a Hebrew servant, six years he shall serve; and in the seventh he shall go out free for nothing.
3 אִם־בְּגַפּ֥וֹ יָבֹ֖א בְּגַפּ֣וֹ יֵצֵ֑א אִם־בַּ֤עַל אִשָּׁה֙ ה֔וּא וְיָצְאָ֥ה אִשְׁתּ֖וֹ עִמּֽוֹ׃ If he come in by himself, he shall go out by himself; if he be married, then his wife shall go out with him.
4 אִם־אֲדֹנָיו֙ יִתֶּן־ל֣וֹ אִשָּׁ֔ה וְיָלְדָה־ל֥וֹ בָנִ֖ים א֣וֹ בָנ֑וֹת הָאִשָּׁ֣ה וִילָדֶ֗יהָ תִּהְיֶה֙ לַֽאדֹנֶ֔יהָ וְה֖וּא יֵצֵ֥א בְגַפּֽוֹ׃ If his master give him a wife, and she bear him sons or daughters; the wife and her children shall be her master’s, and he shall go out by himself.
5 וְאִם־אָמֹ֤ר יֹאמַר֙ הָעֶ֔בֶד אָהַ֙בְתִּי֙ אֶת־אֲדֹנִ֔י אֶת־אִשְׁתִּ֖י וְאֶת־בָּנָ֑י לֹ֥א אֵצֵ֖א חׇפְשִֽׁי׃ But if the servant shall plainly say: I love my master, my wife, and my children; I will not go out free;
6 וְהִגִּישׁ֤וֹ אֲדֹנָיו֙ אֶל־הָ֣אֱלֹהִ֔ים וְהִגִּישׁוֹ֙ אֶל־הַדֶּ֔לֶת א֖וֹ אֶל־הַמְּזוּזָ֑ה וְרָצַ֨ע אֲדֹנָ֤יו אֶת־אׇזְנוֹ֙ בַּמַּרְצֵ֔עַ וַעֲבָד֖וֹ לְעֹלָֽם׃ {ס}         then his master shall bring him unto God, and shall bring him to the door, or unto the door-post; and his master shall bore his ear through with an awl; and he shall serve him for ever.
7 וְכִֽי־יִמְכֹּ֥ר אִ֛ישׁ אֶת־בִּתּ֖וֹ לְאָמָ֑ה לֹ֥א תֵצֵ֖א כְּצֵ֥את הָעֲבָדִֽים׃ And if a man sell his daughter to be a maid-servant, she shall not go out as the men-servants do.
8 אִם־רָעָ֞ה בְּעֵינֵ֧י אֲדֹנֶ֛יהָ אֲשֶׁר־[ל֥וֹ] (לא) יְעָדָ֖הּ וְהֶפְדָּ֑הּ לְעַ֥ם נׇכְרִ֛י לֹא־יִמְשֹׁ֥ל לְמׇכְרָ֖הּ בְּבִגְדוֹ־בָֽהּ׃ If she please not her master, who hath espoused her to himself, then shall he let her be redeemed; to sell her unto a foreign people he shall have no power, seeing he hath dealt deceitfully with her.
9 וְאִם־לִבְנ֖וֹ יִֽיעָדֶ֑נָּה כְּמִשְׁפַּ֥ט הַבָּנ֖וֹת יַעֲשֶׂה־לָּֽהּ׃ And if he espouse her unto his son, he shall deal with her after the manner of daughters.
10 אִם־אַחֶ֖רֶת יִֽקַּֽח־ל֑וֹ שְׁאֵרָ֛הּ כְּסוּתָ֥הּ וְעֹנָתָ֖הּ לֹ֥א יִגְרָֽע׃ If he take him another wife, her food, her raiment, and her conjugal rights, shall he not diminish.
11 וְאִ֨ם־שְׁלׇשׁ־אֵ֔לֶּה לֹ֥א יַעֲשֶׂ֖ה לָ֑הּ וְיָצְאָ֥ה חִנָּ֖ם אֵ֥ין כָּֽסֶף׃ {ס}         And if he do not these three unto her, then shall she go out for nothing, without money.
12 מַכֵּ֥ה אִ֛ישׁ וָמֵ֖ת מ֥וֹת יוּמָֽת׃ He that smiteth a man, so that he dieth, shall surely be put to death.
13 וַאֲשֶׁר֙ לֹ֣א צָדָ֔ה וְהָאֱלֹהִ֖ים אִנָּ֣ה לְיָד֑וֹ וְשַׂמְתִּ֤י לְךָ֙ מָק֔וֹם אֲשֶׁ֥ר יָנ֖וּס שָֽׁמָּה׃ {ס}         And if a man lie not in wait, but God cause it to come to hand; then I will appoint thee a place whither he may flee.
14 וְכִֽי־יָזִ֥ד אִ֛ישׁ עַל־רֵעֵ֖הוּ לְהׇרְג֣וֹ בְעׇרְמָ֑ה מֵעִ֣ם מִזְבְּחִ֔י תִּקָּחֶ֖נּוּ לָמֽוּת׃ {ס}         And if a man come presumptuously upon his neighbour, to slay him with guile; thou shalt take him from Mine altar, that he may die.
15 וּמַכֵּ֥ה אָבִ֛יו וְאִמּ֖וֹ מ֥וֹת יוּמָֽת׃ {ס}         And he that smiteth his father, or his mother, shall be surely put to death. .
16 וְגֹנֵ֨ב אִ֧ישׁ וּמְכָר֛וֹ וְנִמְצָ֥א בְיָד֖וֹ מ֥וֹת יוּמָֽת׃ {ס}         And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death.
17 וּמְקַלֵּ֥ל אָבִ֛יו וְאִמּ֖וֹ מ֥וֹת יוּמָֽת׃ {ס}         And he that curseth his father or his mother, shall surely be put to death.
18 וְכִֽי־יְרִיבֻ֣ן אֲנָשִׁ֔ים וְהִכָּה־אִישׁ֙ אֶת־רֵעֵ֔הוּ בְּאֶ֖בֶן א֣וֹ בְאֶגְרֹ֑ף וְלֹ֥א יָמ֖וּת וְנָפַ֥ל לְמִשְׁכָּֽב׃ And if men contend, and one smite the other with a stone, or with his fist, and he die not, but keep his bed;
19 אִם־יָק֞וּם וְהִתְהַלֵּ֥ךְ בַּח֛וּץ עַל־מִשְׁעַנְתּ֖וֹ וְנִקָּ֣ה הַמַּכֶּ֑ה רַ֥ק שִׁבְתּ֛וֹ יִתֵּ֖ן וְרַפֹּ֥א יְרַפֵּֽא׃ {ס}         if he rise again, and walk abroad upon his staff, then shall he that smote him be quit; only he shall pay for the loss of his time, and shall cause him to be thoroughly healed.

العالياه 2

20 וְכִֽי־יַכֶּה֩ אִ֨ישׁ אֶת־עַבְדּ֜וֹ א֤וֹ אֶת־אֲמָתוֹ֙ בַּשֵּׁ֔בֶט וּמֵ֖ת תַּ֣חַת יָד֑וֹ נָקֹ֖ם יִנָּקֵֽם׃ And if a man smite his bondman, or his bondwoman, with a rod, and he die under his hand, he shall surely be punished.
21 אַ֥ךְ אִם־י֛וֹם א֥וֹ יוֹמַ֖יִם יַעֲמֹ֑ד לֹ֣א יֻקַּ֔ם כִּ֥י כַסְפּ֖וֹ הֽוּא׃ {ס}         Notwithstanding if he continue a day or two, he shall not be punished; for he is his money.
22 וְכִֽי־יִנָּצ֣וּ אֲנָשִׁ֗ים וְנָ֨גְפ֜וּ אִשָּׁ֤ה הָרָה֙ וְיָצְא֣וּ יְלָדֶ֔יהָ וְלֹ֥א יִהְיֶ֖ה אָס֑וֹן עָנ֣וֹשׁ יֵעָנֵ֗שׁ כַּֽאֲשֶׁ֨ר יָשִׁ֤ית עָלָיו֙ בַּ֣עַל הָֽאִשָּׁ֔ה וְנָתַ֖ן בִּפְלִלִֽים׃ And if men strive together, and hurt a woman with child, so that her fruit depart, and yet no harm follow, he shall be surely fined, according as the woman’s husband shall lay upon him; and he shall pay as the judges determine.
23 וְאִם־אָס֖וֹן יִהְיֶ֑ה וְנָתַתָּ֥ה נֶ֖פֶשׁ תַּ֥חַת נָֽפֶשׁ׃ But if any harm follow, then thou shalt give life for life,
24 עַ֚יִן תַּ֣חַת עַ֔יִן שֵׁ֖ן תַּ֣חַת שֵׁ֑ן יָ֚ד תַּ֣חַת יָ֔ד רֶ֖גֶל תַּ֥חַת רָֽגֶל׃ eye for eye, tooth for tooth, hand for hand, foot for foot,
25 כְּוִיָּה֙ תַּ֣חַת כְּוִיָּ֔ה פֶּ֖צַע תַּ֣חַת פָּ֑צַע חַבּוּרָ֕ה תַּ֖חַת חַבּוּרָֽה׃ {ס}         burning for burning, wound for wound, stripe for stripe.
26 וְכִֽי־יַכֶּ֨ה אִ֜ישׁ אֶת־עֵ֥ין עַבְדּ֛וֹ אֽוֹ־אֶת־עֵ֥ין אֲמָת֖וֹ וְשִֽׁחֲתָ֑הּ לַֽחׇפְשִׁ֥י יְשַׁלְּחֶ֖נּוּ תַּ֥חַת עֵינֽוֹ׃ And if a man smite the eye of his bondman, or the eye of his bondwoman, and destroy it, he shall let him go free for his eye’s sake.
27 וְאִם־שֵׁ֥ן עַבְדּ֛וֹ אֽוֹ־שֵׁ֥ן אֲמָת֖וֹ יַפִּ֑יל לַֽחׇפְשִׁ֥י יְשַׁלְּחֶ֖נּוּ תַּ֥חַת שִׁנּֽוֹ׃ {פ}
 And if he smite out his bondman’s tooth, or his bondwoman’s tooth, he shall let him go free for his tooth’s sake.
28 וְכִֽי־יִגַּ֨ח שׁ֥וֹר אֶת־אִ֛ישׁ א֥וֹ אֶת־אִשָּׁ֖ה וָמֵ֑ת סָק֨וֹל יִסָּקֵ֜ל הַשּׁ֗וֹר וְלֹ֤א יֵאָכֵל֙ אֶת־בְּשָׂר֔וֹ וּבַ֥עַל הַשּׁ֖וֹר נָקִֽי׃ And if an ox gore a man or a woman, that they die, the ox shall be surely stoned, and its flesh shall not be eaten; but the owner of the ox shall be quit.
29 וְאִ֡ם שׁוֹר֩ נַגָּ֨ח ה֜וּא מִתְּמֹ֣ל שִׁלְשֹׁ֗ם וְהוּעַ֤ד בִּבְעָלָיו֙ וְלֹ֣א יִשְׁמְרֶ֔נּוּ וְהֵמִ֥ית אִ֖ישׁ א֣וֹ אִשָּׁ֑ה הַשּׁוֹר֙ יִסָּקֵ֔ל וְגַם־בְּעָלָ֖יו יוּמָֽת׃ But if the ox was wont to gore in time past, and warning hath been given to its owner, and he hath not kept it in, but it hath killed a man or a woman; the ox shall be stoned, and its owner also shall be put to death.
30 אִם־כֹּ֖פֶר יוּשַׁ֣ת עָלָ֑יו וְנָתַן֙ פִּדְיֹ֣ן נַפְשׁ֔וֹ כְּכֹ֥ל אֲשֶׁר־יוּשַׁ֖ת עָלָֽיו׃ If there be laid on him a ransom, then he shall give for the redemption of his life whatsoever is laid upon him.
31 אוֹ־בֵ֥ן יִגָּ֖ח אוֹ־בַ֣ת יִגָּ֑ח כַּמִּשְׁפָּ֥ט הַזֶּ֖ה יֵעָ֥שֶׂה לּֽוֹ׃ Whether it have gored a son, or have gored a daughter, according to this judgment shall it be done unto him.
32 אִם־עֶ֛בֶד יִגַּ֥ח הַשּׁ֖וֹר א֣וֹ אָמָ֑ה כֶּ֣סֶף ׀ שְׁלֹשִׁ֣ים שְׁקָלִ֗ים יִתֵּן֙ לַֽאדֹנָ֔יו וְהַשּׁ֖וֹר יִסָּקֵֽל׃ {ס}         If the ox gore a bondman or a bondwoman, he shall give unto their master thirty shekels of silver, and the ox shall be stoned.
33 וְכִֽי־יִפְתַּ֨ח אִ֜ישׁ בּ֗וֹר א֠וֹ כִּֽי־יִכְרֶ֥ה אִ֛ישׁ בֹּ֖ר וְלֹ֣א יְכַסֶּ֑נּוּ וְנָֽפַל־שָׁ֥מָּה שּׁ֖וֹר א֥וֹ חֲמֽוֹר׃ And if a man shall open a pit, or if a man shall dig a pit and not cover it, and an ox or an ass fall therein,
34 בַּ֤עַל הַבּוֹר֙ יְשַׁלֵּ֔ם כֶּ֖סֶף יָשִׁ֣יב לִבְעָלָ֑יו וְהַמֵּ֖ת יִֽהְיֶה־לּֽוֹ׃ {ס}         the owner of the pit shall make it good; he shall give money unto the owner of them, and the dead beast shall be his.
35 וְכִֽי־יִגֹּ֧ף שֽׁוֹר־אִ֛ישׁ אֶת־שׁ֥וֹר רֵעֵ֖הוּ וָמֵ֑ת וּמָ֨כְר֜וּ אֶת־הַשּׁ֤וֹר הַחַי֙ וְחָצ֣וּ אֶת־כַּסְפּ֔וֹ וְגַ֥ם אֶת־הַמֵּ֖ת יֶֽחֱצֽוּן׃ And if one man’s ox hurt another’s, so that it dieth; then they shall sell the live ox, and divide the price of it; and the dead also they shall divide.
36 א֣וֹ נוֹדַ֗ע כִּ֠י שׁ֣וֹר נַגָּ֥ח הוּא֙ מִתְּמ֣וֹל שִׁלְשֹׁ֔ם וְלֹ֥א יִשְׁמְרֶ֖נּוּ בְּעָלָ֑יו שַׁלֵּ֨ם יְשַׁלֵּ֥ם שׁוֹר֙ תַּ֣חַת הַשּׁ֔וֹר וְהַמֵּ֖ת יִֽהְיֶה־לּֽוֹ׃ {ס}         Or if it be known that the ox was wont to gore in time past, and its owner hath not kept it in; he shall surely pay ox for ox, and the dead beast shall be his own.
37 כִּ֤י יִגְנֹֽב־אִישׁ֙ שׁ֣וֹר אוֹ־שֶׂ֔ה וּטְבָח֖וֹ א֣וֹ מְכָר֑וֹ חֲמִשָּׁ֣ה בָקָ֗ר יְשַׁלֵּם֙ תַּ֣חַת הַשּׁ֔וֹר וְאַרְבַּע־צֹ֖אן תַּ֥חַת הַשֶּֽׂה׃ If a man steal an ox, or a sheep, and kill it, or sell it, he shall pay five oxen for an ox, and four sheep for a sheep.

Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر

كلمة بكلمة (Hebrew → English · Strong’s)

  1. וְכִֽיkîyvery widely used as a relative conjuncti
  2. יִנָּצ֣וּnâtsâhto go forth
  3. אֲנָשִׁ֗יםʼîysha man as an individual or a male person
  4. וְנָ֨גְפ֜וּnâgaphto push
  5. אִשָּׁ֤הʼishshâha woman
  6. הָרָה֙hârehpregnant
  7. וְיָצְא֣וּyâtsâʼto go out
  8. יְלָדֶ֔יהָyeledsomething born
  9. וְלֹ֥אlôʼnot
  10. יִהְיֶ֖הhâyâhto exist
  11. אָס֑וֹןʼâçôwnhurt
  12. עָנ֣וֹשׁʻânashto urge
  13. יֵעָנֵ֗שׁʻânashto urge
  14. כַּֽאֲשֶׁ֨רʼăsherwho
  15. יָשִׁ֤יתshîythto place
  16. עָלָיו֙ʻalabove
  17. בַּ֣עַלbaʻala master
  18. הָֽאִשָּׁ֔הʼishshâha woman
  19. וְנָתַ֖ןnâthanto give
  20. בִּפְלִלִֽיםpâlîyla magistrate

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Exodus 21:22 in every translation

English · Metsudah Chumash, Metsudah Publications, 2009

If men will fight and they strike a pregnant woman, causing her to miscarry, but there is no fatal injury [to the woman], he [the guilty one] is to be punished with a [monetary] penalty when the husband demands compensation. He shall pay as determined by the judges.

الترخيص: CC BY

English · The Rashi chumash by Rabbi Shraga Silverstein

And if men fight [with each other and one strikes at the other] and they hit a pregnant woman, and her fetuses miscarry, and there be no death [in the woman], then he shall be punished [i.e., payment (for the fetuses) shall be exacted of him.] As the husband of the woman imposes upon him (the striker) [through beth-din] he shall give by word of the judges.

الترخيص: CC BY

עברית · Miqra according to the Masorah

וְכִֽי־יִנָּצ֣וּ אֲנָשִׁ֗ים וְנָ֨גְפ֜וּ אִשָּׁ֤ה הָרָה֙ וְיָצְא֣וּ יְלָדֶ֔יהָ וְלֹ֥א יִהְיֶ֖ה אָס֑וֹן עָנ֣וֹשׁ יֵעָנֵ֗שׁ כַּֽאֲשֶׁ֨ר יָשִׁ֤ית עָלָיו֙ בַּ֣עַל הָֽאִשָּׁ֔ה וְנָתַ֖ן בִּפְלִלִֽים׃

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English · The Holy Scriptures: A New Translation (JPS 1917)

And if men strive together, and hurt a woman with child, so that her fruit depart, and yet no harm follow, he shall be surely fined, according as the woman’s husband shall lay upon him; and he shall pay as the judges determine.

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עברית · Tanach with Ta'amei Hamikra

וְכִֽי־יִנָּצ֣וּ אֲנָשִׁ֗ים וְנָ֨גְפ֜וּ אִשָּׁ֤ה הָרָה֙ וְיָצְא֣וּ יְלָדֶ֔יהָ וְלֹ֥א יִהְיֶ֖ה אָס֑וֹן עָנ֣וֹשׁ יֵעָנֵ֗שׁ כַּֽאֲשֶׁ֨ר יָשִׁ֤ית עָלָיו֙ בַּ֣עַל הָֽאִשָּׁ֔ה וְנָתַ֖ן בִּפְלִלִֽים׃

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עברית · Tanach with Text Only

וכי ינצו אנשים ונגפו אשה הרה ויצאו ילדיה ולא יהיה אסון ענוש יענש כאשר ישית עליו בעל האשה ונתן בפללים

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עברית · Tanach with Nikkud

וְכִי־יִנָּצוּ אֲנָשִׁים וְנָגְפוּ אִשָּׁה הָרָה וְיָצְאוּ יְלָדֶיהָ וְלֹא יִהְיֶה אָסוֹן עָנוֹשׁ יֵעָנֵשׁ כַּאֲשֶׁר יָשִׁית עָלָיו בַּעַל הָאִשָּׁה וְנָתַן בִּפְלִלִים׃

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ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

און אַז מענער װעלן זיך ראַנגלען, און װעלן אָנשטױסן אַ טראָגעדיקע פֿרױ, און אירע קינדער װעלן אַרױסגײן, אָבער קײן אומגליק װעט ניט געשען, זאָל קַנסען געקַנסעט װערן דער שולדיקער , לױט װי דער פֿרױס מאַן װעט אױף אים אַרױפֿלײגן, און ער זאָל עס געבן פֿאַר די דיינים.

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Français · Bible du Rabbinat 1899 [fr]

"Si, des hommes ayant une rixe, l’un d’eux heurte une femme enceinte et la fait avorter sans autre malheur, il sera condamné à l’amende que lui fera infliger l’époux de cette femme et il la paiera à dire d’experts.

الترخيص: Public Domain

Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]

Qualora alcuni uomini vengano alle mani, ed urtino una donna incinta, e questa abortisca, ma non avvenga la morte (della donna); sarà multato (il colpevole), secondo che gl’imporrà il marito, e pagherà per sentenza dei giudici.

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Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

Gdy się wadzić będą ludzie, a uderzy kto kobietę brzemienną, tak że poronionym będzie płód jej, inny zaś wypadek nie zajdzie; tedy poniesie karę pieniężną, jaką nałoży na niego mąż tej kobiety, albo zapłaci wedle wyroku sędziów. 

الترخيص: Public Domain

Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]

Wenn Männer streiten und stoßen ein schwangeres Weib, dass ihr die Kinder abgehen, aber [der Frau] ist kein Unglück zugestoßen, so werde es am Gelde gebüßt; so viel ihm der Gatte des Weibes auflegt, zahle er durch die Richter.

الترخيص: Public Domain

Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]

Wenn Männer sich schlagen und treffen eine schwangere Frau, so daß deren Kinder entweichen, es erfolgt aber kein Todesfall, so soll er mit Geld bestraft werden, wenn der Mann der Frau die Auferlegung fordert, und hat sie nach Richterausspruch zu geben.

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Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Se viroj kverelos kaj frapos gravedan virinon, kaj ŝi abortos, sed ne fariĝos malfeliĉo, tiam oni punu lin per monpuno, kian metos sur lin la edzo de la virino, kaj li pagu ĝin laŭ decido de juĝantoj.

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Commentary on Exodus 21:22

Rashi

עברית

וכי ינצו אנשים. זה עם זה, ונתכוון להכות את חבירו, והכה את האשה (מכילתא פ"ח):

ונגפו. אין נגיפה אלא לשון דחיפה והכאה, כמו פֶּן תִּגֹּף בָּאֶבֶן רַגְלֶךָ (תהלים צא, יב), וּבְטֶרֶם יִתְנַגְּפוּ רַגְלֵיכֶם (ירמיה יג, טז), וּלְאֶבֶן נֶגֶף (ישעיה ח, יד):

ולא יהיה אסון באשה:

ענוש יענש. לשלם דמי ולדות לבעל, שמין אותה כמה היתה ראויה להמכר בשוק, להעלות בדמיה בשביל הריונה:

ענש יענש. יגבו ממון ממנו, כמו וְעָנְשׁוּ אֹתֹו מֵאָה כֶּסֶף (דברים כב, יט):

כאשר ישית עליו וגו'. כשיתבענו הבעל בבית דין להשית עליו עונש על כך:

ונתן. המכה דמי ולדות:

בפללים. על פי הדיינים:

Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria

Targum Jonathan

English

If men when striving strike a woman with child, and cause her to miscarry, but not to lose her life, the fine on account of the infant which the husband of the woman shall lay upon him, he shall pay according to the sentence of the judges.

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria

Ibn Ezra

עברית

וכי ינצו. אלה האנשים הם עברים שהם נצים מכה זה את זה וכן למה תכה רעך.

ונגפו. כולל שניהם. גם פעם יהיה פי' זה או זה. וכן באש ישרפו אותו ואתהן זאת או זאת ואם שניהם ישראלים דין אחד להם וזאת האשה היא ישראלית:

ולא יהיה אסון באשה.

ענוש יענש. בעבור הילדים שיצאו ומתו.

כאשר ישית עליו אבי הילדים אם יעשה בחפצו הנוגף. ואם לאו יתן ע"פ ב"ד. כמו ופללו אלהים:

On Your Way · الترخيص: Public Domain · Full commentary on Sefaria

Ramban (Nachmanides)

English

AND IF MEN STRIVE TOGETHER, AND HURT A WOMAN WITH CHILD, SO THAT HER FRUIT DEPART, AND YET NO HARM FOLLOW, HE SHALL BE SURELY FINED, ‘KA’ASHER’ THE WOMAN’S HUSBAND SHALL LAY UPON HIM. “This means: ‘when’ in the word ka’asher not in the sense of “as,” indicating degree or extent (“according as”), but in the sense of “when” — when the woman’s husband takes him to court. the husband will summon him before the court in order that they put a fine on him for it.” Thus far Rashi’s language. And it is correct [to interpret here the letter kaf in the word ka’asher as meaning “when”, and not “as”]. A similar case is the expression, ‘ka’asher’ (when) it shall be well with thee, and there are many other such cases. And the intention of the verse is that the assailant has to pay compensation for the miscarriage when the husband takes him to court, not when the woman does so, as the compensation is not hers. Onkelos, however, translated: “according to the amount [that the woman’s husband] shall lay upon him.”
Rabbi Abraham ibn Ezra explained the verse as follows: according as the woman’s husband shall lay upon him, or, which is generally translated “and he shall pay” — as the judges determine, Ibn Ezra interprets to mean “or he shall pay,” and the purport thereof is as explained in the text. he shall pay as the judges determine, as if to say that the assailant should come to agreement with the husband on a fixed sum, or he should pay compensation as the court will assess him. This is not correct, for what reason is there to mention this?
In my opinion, since the damage done is one that is not discernible in the unborn children themselves — for who could know their fortune — therefore Scripture said, that although he cannot be made to pay a precise monetary compensation, he should nonetheless be fined as a sort of penalty in the form of a sum of money which others [i.e., the judges] shall impose upon him. A similar usage [of the term onesh — punishment] is also found in these verses: and he put the land to ‘onesh’ (a fine); they drink the wine of them that have been ‘anushim’ (fined). Scripture is thus stating that the punishment be entirely as the woman’s husband shall lay upon him, because he desires his children and they are important to him, but he [i.e., the husband] should fix the sum through the judges, in order that he should not impose upon him an exorbitant sum. In the words of the Mechilta:, “According as the woman’s husband shall lay upon him. I might think this to mean, whatever he pleases; Scripture therefore says, and he shall pay as the ‘pelilim’ determine, and pelilim always means judges.”

Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria

Rashbam

English

ולא יהיה אסון, and no harm will befall her.

בפלילים, in accordance with the assessment by the judges trying the case.

Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria