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Ecclesiastes 3:11

The Holy Scriptures: A New Translation (JPS 1917)

لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.

3

1 לַכֹּ֖ל זְמָ֑ן וְעֵ֥ת לְכׇל־חֵ֖פֶץ תַּ֥חַת הַשָּׁמָֽיִם׃ {ס}         To every thing there is a season, and a time to every purpose under the heaven:
2 עֵ֥ת לָלֶ֖דֶת        וְעֵ֣ת לָמ֑וּת        עֵ֣ת לָטַ֔עַת        וְעֵ֖ת לַעֲק֥וֹר נָטֽוּעַ׃         A time to be born, and a time to die; A time to plant, and a time to pluck up that which is planted;
3 עֵ֤ת לַהֲרוֹג֙        וְעֵ֣ת לִרְפּ֔וֹא        עֵ֥ת לִפְר֖וֹץ        וְעֵ֥ת לִבְנֽוֹת׃         A time to kill, and a time to heal; A time to break down, and a time to build up;
4 עֵ֤ת לִבְכּוֹת֙        וְעֵ֣ת לִשְׂח֔וֹק        עֵ֥ת סְפ֖וֹד        וְעֵ֥ת רְקֽוֹד׃         A time to weep, and a time to laugh; A time to mourn, and a time to dance;
5 עֵ֚ת לְהַשְׁלִ֣יךְ אֲבָנִ֔ים        וְעֵ֖ת כְּנ֣וֹס אֲבָנִ֑ים        עֵ֣ת לַחֲב֔וֹק        וְעֵ֖ת לִרְחֹ֥ק מֵחַבֵּֽק׃         A time to cast away stones, and a time to gather stones together; A time to embrace, and a time to refrain from embracing;
6 עֵ֤ת לְבַקֵּשׁ֙        וְעֵ֣ת לְאַבֵּ֔ד        עֵ֥ת לִשְׁמ֖וֹר        וְעֵ֥ת לְהַשְׁלִֽיךְ׃         A time to seek, and a time to lose; A time to keep, and a time to cast away;
7 עֵ֤ת לִקְר֙וֹעַ֙        וְעֵ֣ת לִתְפּ֔וֹר        עֵ֥ת לַחֲשׁ֖וֹת        וְעֵ֥ת לְדַבֵּֽר׃         A time to rend, and a time to sew; A time to keep silence, and a time to speak;
8 עֵ֤ת לֶֽאֱהֹב֙        וְעֵ֣ת לִשְׂנֹ֔א        עֵ֥ת מִלְחָמָ֖ה        וְעֵ֥ת שָׁלֽוֹם׃ {ס}         A time to love, and a time to hate; A time for war, and a time for peace.
9 מַה־יִּתְרוֹן֙ הָֽעוֹשֶׂ֔ה בַּאֲשֶׁ֖ר ה֥וּא עָמֵֽל׃ What profit hath he that worketh in that he laboureth?
10 רָאִ֣יתִי אֶת־הָֽעִנְיָ֗ן אֲשֶׁ֨ר נָתַ֧ן אֱלֹהִ֛ים לִבְנֵ֥י הָאָדָ֖ם לַעֲנ֥וֹת בּֽוֹ׃ I have seen the task which God hath given to the sons of men to be exercised therewith.
11 אֶת־הַכֹּ֥ל עָשָׂ֖ה יָפֶ֣ה בְעִתּ֑וֹ גַּ֤ם אֶת־הָעֹלָם֙ נָתַ֣ן בְּלִבָּ֔ם מִבְּלִ֞י אֲשֶׁ֧ר לֹא־יִמְצָ֣א הָאָדָ֗ם אֶת־הַֽמַּעֲשֶׂ֛ה אֲשֶׁר־עָשָׂ֥ה הָאֱלֹהִ֖ים מֵרֹ֥אשׁ וְעַד־סֽוֹף׃ He hath made every thing beautiful in its time; also He hath set the world in their heart, yet so that man cannot find out the work that God hath done from the beginning even to the end.
12 יָדַ֕עְתִּי כִּ֛י אֵ֥ין ט֖וֹב בָּ֑ם כִּ֣י אִם־לִשְׂמ֔וֹחַ וְלַעֲשׂ֥וֹת ט֖וֹב בְּחַיָּֽיו׃ I know that there is nothing better for them, than to rejoice, and to get pleasure so long as they live.
13 וְגַ֤ם כׇּל־הָאָדָם֙ שֶׁיֹּאכַ֣ל וְשָׁתָ֔ה וְרָאָ֥ה ט֖וֹב בְּכׇל־עֲמָל֑וֹ מַתַּ֥ת אֱלֹהִ֖ים הִֽיא׃ But also that every man should eat and drink, and enjoy pleasure for all his labour, is the gift of God.
14 יָדַ֗עְתִּי כִּ֠י כׇּל־אֲשֶׁ֨ר יַעֲשֶׂ֤ה הָאֱלֹהִים֙ ה֚וּא יִהְיֶ֣ה לְעוֹלָ֔ם עָלָיו֙ אֵ֣ין לְהוֹסִ֔יף וּמִמֶּ֖נּוּ אֵ֣ין לִגְרֹ֑עַ וְהָאֱלֹהִ֣ים עָשָׂ֔ה שֶׁיִּֽרְא֖וּ מִלְּפָנָֽיו׃ I know that, whatsoever God doeth, it shall be for ever; nothing can be added to it, nor any thing taken from it; and God hath so made it, that men should fear before Him.
15 מַה־שֶּֽׁהָיָה֙ כְּבָ֣ר ה֔וּא וַאֲשֶׁ֥ר לִהְי֖וֹת כְּבָ֣ר הָיָ֑ה וְהָאֱלֹהִ֖ים יְבַקֵּ֥שׁ אֶת־נִרְדָּֽף׃ That which is hath been long ago, and that which is to be hath already been; and God seeketh that which is pursued.
16 וְע֥וֹד רָאִ֖יתִי תַּ֣חַת הַשָּׁ֑מֶשׁ מְק֤וֹם הַמִּשְׁפָּט֙ שָׁ֣מָּה הָרֶ֔שַׁע וּמְק֥וֹם הַצֶּ֖דֶק שָׁ֥מָּה הָרָֽשַׁע׃ And moreover I saw under the sun, in the place of justice, that wickedness was there; and in the place of righteousness, that wickedness was there.
17 אָמַ֤רְתִּֽי אֲנִי֙ בְּלִבִּ֔י אֶת־הַצַּדִּיק֙ וְאֶת־הָ֣רָשָׁ֔ע יִשְׁפֹּ֖ט הָאֱלֹהִ֑ים כִּי־עֵ֣ת לְכׇל־חֵ֔פֶץ וְעַ֥ל כׇּל־הַֽמַּעֲשֶׂ֖ה שָֽׁם׃ I said in my heart: ‘The righteous and the wicked God will judge; for there is a time there for every purpose and for every work.’
18 אָמַ֤רְתִּֽי אֲנִי֙ בְּלִבִּ֔י עַל־דִּבְרַת֙ בְּנֵ֣י הָאָדָ֔ם לְבָרָ֖ם הָאֱלֹהִ֑ים וְלִרְא֕וֹת שְׁהֶם־בְּהֵמָ֥ה הֵ֖מָּה לָהֶֽם׃ I said in my heart: ‘It is because of the sons of men, that God may sift them, and that they may see that they themselves are but as beasts.’
19 כִּי֩ מִקְרֶ֨ה בְֽנֵי־הָאָדָ֜ם וּמִקְרֶ֣ה הַבְּהֵמָ֗ה וּמִקְרֶ֤ה אֶחָד֙ לָהֶ֔ם כְּמ֥וֹת זֶה֙ כֵּ֣ן מ֣וֹת זֶ֔ה וְר֥וּחַ אֶחָ֖ד לַכֹּ֑ל וּמוֹתַ֨ר הָאָדָ֤ם מִן־הַבְּהֵמָה֙ אָ֔יִן כִּ֥י הַכֹּ֖ל הָֽבֶל׃ For that which befalleth the sons of men befalleth beasts; even one thing befalleth them; as the one dieth, so dieth the other; yea, they have all one breath; so that man hath no pre-eminence above a beast; for all is vanity.
20 הַכֹּ֥ל הוֹלֵ֖ךְ אֶל־מָק֣וֹם אֶחָ֑ד הַכֹּל֙ הָיָ֣ה מִן־הֶֽעָפָ֔ר וְהַכֹּ֖ל שָׁ֥ב אֶל־הֶעָפָֽר׃ All go unto one place; all are of the dust, and all return to dust.
21 מִ֣י יוֹדֵ֗עַ ר֚וּחַ בְּנֵ֣י הָאָדָ֔ם הָעֹלָ֥ה הִ֖יא לְמָ֑עְלָה וְר֙וּחַ֙ הַבְּהֵמָ֔ה הַיֹּרֶ֥דֶת הִ֖יא לְמַ֥טָּה לָאָֽרֶץ׃ Who knoweth the spirit of man whether it goeth upward, and the spirit of the beast whether it goeth downward to the earth?
22 וְרָאִ֗יתִי כִּ֣י אֵ֥ין טוֹב֙ מֵאֲשֶׁ֨ר יִשְׂמַ֤ח הָאָדָם֙ בְּֽמַעֲשָׂ֔יו כִּי־ה֖וּא חֶלְק֑וֹ כִּ֣י מִ֤י יְבִיאֶ֙נּוּ֙ לִרְא֔וֹת בְּמֶ֖ה שֶׁיִּהְיֶ֥ה אַחֲרָֽיו׃ Wherefore I perceived that there is nothing better, than that a man should rejoice in his works; for that is his portion; for who shall bring him to see what shall be after him?

Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر

كلمة بكلمة (Hebrew → English · Strong’s)

  1. אֶתʼêthself (but generally used to point out mo
  2. הַכֹּ֥לkôlthe whole
  3. עָשָׂ֖הʻâsâhto do or make
  4. יָפֶ֣הyâphehbeautiful
  5. בְעִתּ֑וֹʻêthtime
  6. גַּ֤םgamassemblage
  7. אֶתʼêthself (but generally used to point out mo
  8. הָעֹלָם֙ʻôwlâmconcealed
  9. נָתַ֣ןnâthanto give
  10. בְּלִבָּ֔םlêbthe heart
  11. מִבְּלִ֞יbᵉlîyfailure
  12. אֲשֶׁ֧רʼăsherwho
  13. לֹאlôʼnot
  14. יִמְצָ֣אmâtsâʼto come forth to
  15. הָאָדָ֗םʼâdâmruddy i.e. a human being (an individual
  16. אֶתʼêthself (but generally used to point out mo
  17. הַֽמַּעֲשֶׂ֛הmaʻăsehan action
  18. אֲשֶׁרʼăsherwho
  19. עָשָׂ֥הʻâsâhto do or make
  20. הָאֱלֹהִ֖יםʼĕlôhîymgods in the ordinary sense
  21. מֵרֹ֥אשׁrôʼshthe head
  22. וְעַדʻadas far as
  23. סֽוֹףçôwpha termination

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Ecclesiastes 3:11 in every translation

עברית · Miqra according to the Masorah

אֶת־הַכֹּ֥ל עָשָׂ֖ה יָפֶ֣ה בְעִתּ֑וֹ גַּ֤ם אֶת־הָעֹלָם֙ נָתַ֣ן בְּלִבָּ֔ם מִבְּלִ֞י אֲשֶׁ֧ר לֹא־יִמְצָ֣א הָאָדָ֗ם אֶת־הַֽמַּעֲשֶׂ֛ה אֲשֶׁר־עָשָׂ֥ה הָאֱלֹהִ֖ים מֵרֹ֥אשׁ וְעַד־סֽוֹף׃

الترخيص: CC BY-SA

עברית · Tanach with Ta'amei Hamikra

אֶת־הַכֹּ֥ל עָשָׂ֖ה יָפֶ֣ה בְעִתּ֑וֹ גַּ֤ם אֶת־הָעֹלָם֙ נָתַ֣ן בְּלִבָּ֔ם מִבְּלִ֞י אֲשֶׁ֧ר לֹא־יִמְצָ֣א הָאָדָ֗ם אֶת־הַֽמַּעֲשֶׂ֛ה אֲשֶׁר־עָשָׂ֥ה הָאֱלֹהִ֖ים מֵרֹ֥אשׁ וְעַד־סֽוֹף׃

الترخيص: Public Domain

English · The Holy Scriptures: A New Translation (JPS 1917)

He hath made every thing beautiful in its time; also He hath set the world in their heart, yet so that man cannot find out the work that God hath done from the beginning even to the end.

الترخيص: Public Domain

עברית · Tanach with Text Only

את־הכל עשה יפה בעתו גם את־העלם נתן בלבם מבלי אשר לא־ימצא האדם את־המעשה אשר־עשה האלהים מראש ועד־סוף

الترخيص: Public Domain

עברית · Tanach with Nikkud

אֶת־הַכֹּל עָשָׂה יָפֶה בְעִתּוֹ גַּם אֶת־הָעֹלָם נָתַן בְּלִבָּם מִבְּלִי אֲשֶׁר לֹא־יִמְצָא הָאָדָם אֶת־הַמַּעֲשֶׂה אֲשֶׁר־עָשָׂה הָאֱלֹהִים מֵרֹאשׁ וְעַד־סוֹף׃

الترخيص: Public Domain

English · The Rashi Ketuvim by Rabbi Shraga Silverstein

He made everything beautiful in its time. [(A time of good is "beautiful" [i.e., appropriate] for the rewarding of a good deed, and a time of evil, for the punishment of an evil deed.)] Also, the [wisdom of the] world [lit., of what is hidden], [which] He placed in their heart, [He did not place there in its entirety, in the heart of each one], so that a man not find out the act that G-d had wrought [i.e., projected] from beginning to end. [(So that, not knowing the day of his death, man plans and builds and the world is perpetuated.)]

الترخيص: CC BY

English · Kohelet by Bruce Heitler

Everything does beautifully in its time, the world is set in their hearts without a person being able to discover what God has done from the beginning to the end.

الترخيص: CC BY

English · Sefaria Community Translation

Everything He made beautiful in its time: also the world He bestowed in their heart, from without which humanity would not find the work that God made—from beginning and unto end:

الترخيص: CC0

Français · Bible du Rabbinat 1899 [fr]

Il a fait toute chose excellente à son heure; il a mis aussi dans le cœur de l’homme le sens de la durée, sans quoi celui-ci ne saisirait point l’œuvre accomplie par Dieu du commencement à la fin.

الترخيص: Public Domain

Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]

Alles hat er gut gemacht für seine Zeit, gleichwohl hat er die Ewigkeit ihnen in den Sinn gelegt, ohne dass der Mensch an dem Werk, das Gott gemacht, Anfang noch Ende findet.

الترخيص: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

Wszystko urządził pięknie w swoim czasie, i wieczność też złożył w sercu ich; tylko że nie zdolny człowiek dzieła tego, które Bóg urządził, od początku do końca dojść. 

الترخيص: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

אַלצדינג האָט ער געמאַכט שײן אין זײַן צײַט, אױך די װעלט האָט ער אַרײַנגעטאָן אין זײער האַרצן, אָבער אַזױ אַז דער מענטש קען ניט אױסגעפֿינען דעם באַשאַף װאָס גאָט האָט באַשאַפֿן, פֿון אָנהײב ביזן סָוף.

الترخيص: Public Domain

English · The Metsudah Five Megillot, Lakewood, N.J., 2001

He has made everything beautiful in its time; even [a sense of] the external world, He has set in their heart, yet man cannot discover the work that God has done from [the] beginning to the end.

الترخيص: CC BY

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Ĉion Li kreis bela ĝiatempe; kaj scion pri la mondo Li enmetis en ilian koron, sed tiel, ke homo ne povas kompreni la farojn, kiujn faris Dio de la komenco ĝis la fino.

الترخيص: Public Domain

Commentary on Ecclesiastes 3:11

Rashi

English

Beautiful in its time. In its proper time, it is beautiful that reward be given for good deeds, but at the time of evil, it is appropriate for meting out punishment for evil deeds.

Even [a sense of] the external world He has set in their heart, etc. Also the wisdom of the world that He instilled into the hearts of mankind, He did not instill it all into each one’s heart, rather a little to this one and a little to that one, in order that man should not fully grasp the workings of the Holy One, Blessed Is He, to know it; [and thereby] he will not know the day of his visitation [death] and on what he will stumble, in order that he put his heart to repent, so that he will be concerned and say [to himself], “Today or tomorrow I will die.” Therefore, ‘הָעֹלָם’ is written here defectively [i.e., without a ‘vav’], an expression of “hidden,” for if man knew that the day of his death was near, he would neither build a house nor plant a vineyard. Therefore, he says that, “He has made everything beautiful in its time.” The fact that there is a time for death is a beautiful thing, for a person optimistically says [to himself], “Perhaps my death is far off,” and he builds a house and plants a vineyard; and it is beautiful that it is concealed from people.

The Metsudah Five Megillot, Lakewood, N.J., 2001 · الترخيص: CC-BY · Full commentary on Sefaria

Ibn Ezra

עברית

את הכל. הכרתי שהכל עשה האלהים יפה בעתו המות בעת הזוקן וכל דבר בעתו על פי מתכונת החכמה העליונ' ומלת עולם בכל המקרא לא מצאנוה כי אם על זמן ונצח וכן אלהי עולם ה' כמו אלהי נצח או אלהי קדם וכן ומתחת זרועות עולם, וענין גם את העולם נתן בלבם שבני אדם מתעסקי' כאילו יחיו לעולם ובעבור התעסקם לא יבינו מעשה האלהים מראש ועד סוף ויש מפרשים כי זה העולם כמו שהוא בלשון קדמונינו ז"ל והענין תאות העולם:

Wikisource · الترخيص: Public Domain · Full commentary on Sefaria