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Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- בַּבֹּ֨קֶר֙bôqerdawn
- זְרַ֣עzâraʻto sow
- אֶתʼêthself (but generally used to point out mo
- זַרְעֶ֔ךָzeraʻseed
- וְלָעֶ֖רֶבʻerebdusk
- אַלʼalnot
- תַּנַּ֣חyânachto deposit
- יָדֶ֑ךָyâda hand (the open one (indicating power
- כִּי֩kîyvery widely used as a relative conjuncti
- אֵֽינְךָ֨ʼayina non-entity
- יוֹדֵ֜עyâdaʻto know
- אֵ֣יʼaywhere? hence how?
- זֶ֤הzehthe masculine demonstrative pronoun
- יִכְשָׁר֙kâshêrby implication
- הֲזֶ֣הzehthe masculine demonstrative pronoun
- אוֹʼôwdesire
- זֶ֔הzehthe masculine demonstrative pronoun
- וְאִםʼimused very widely as demonstrative
- שְׁנֵיהֶ֥םshᵉnayimtwo
- כְּאֶחָ֖דʼechâdunited
- טוֹבִֽיםṭôwbgood in the widest sense
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Ecclesiastes 11:6 in every translation
עברית · Miqra according to the Masorah
בַּבֹּ֙קֶר֙ זְרַ֣ע אֶת־זַרְעֶ֔ךָ וְלָעֶ֖רֶב אַל־תַּנַּ֣ח יָדֶ֑ךָ כִּי֩ אֵֽינְךָ֨ יוֹדֵ֜עַ אֵ֣י זֶ֤ה יִכְשָׁר֙ הֲזֶ֣ה אוֹ־זֶ֔ה וְאִם־שְׁנֵיהֶ֥ם כְּאֶחָ֖ד טוֹבִֽים׃
الترخيص: CC BY-SA
עברית · Tanach with Ta'amei Hamikra
בַּבֹּ֙קֶר֙ זְרַ֣ע אֶת־זַרְעֶ֔ךָ וְלָעֶ֖רֶב אַל־תַּנַּ֣ח יָדֶ֑ךָ כִּי֩ אֵֽינְךָ֨ יוֹדֵ֜ע אֵ֣י זֶ֤ה יִכְשָׁר֙ הֲזֶ֣ה אוֹ־זֶ֔ה וְאִם־שְׁנֵיהֶ֥ם כְּאֶחָ֖ד טוֹבִֽים׃
الترخيص: Public Domain
English · The Holy Scriptures: A New Translation (JPS 1917)
In the morning sow thy seed, And in the evening withhold not thy hand; For thou knowest not which shall prosper, whether this or that, Or whether they both shall be alike good.
الترخيص: Public Domain
עברית · Tanach with Text Only
בבקר זרע את־זרעך ולערב אל־תנח ידך כי אינך יודע אי זה יכשר הזה או־זה ואם־שניהם כאחד טובים
الترخيص: Public Domain
עברית · Tanach with Nikkud
בַּבֹּקֶר זְרַע אֶת־זַרְעֶךָ וְלָעֶרֶב אַל־תַּנַּח יָדֶךָ כִּי אֵינְךָ יוֹדֵע אֵי זֶה יִכְשָׁר הֲזֶה אוֹ־זֶה וְאִם־שְׁנֵיהֶם כְּאֶחָד טוֹבִים׃
الترخيص: Public Domain
English · The Rashi Ketuvim by Rabbi Shraga Silverstein
In the morning, sow your seed [e.g., in your youth, learn Torah, etc.], and in the evening [i.e., in your old age], do not slacken your hand; for you do not know which will prosper, this or the other, or whether both alike shall be good.
الترخيص: CC BY
English · Kohelet by Bruce Heitler
In the morning sow your seed and in the evening do not rest your hands, since you do not know what is right, this or that, or if both are as good as one.
الترخيص: CC BY
Français · Bible du Rabbinat 1899 [fr]
Dès le matin, fais tes semailles, et le soir encore ne laisse pas chômer ta main, car tu ignores où sera la réussite, ici ou là, et peut-être y aura-t-il succès des deux côtés.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Am Morgen säe deine Saat, auch am Abend lasse deine Hand nicht rasten; denn du weißt nicht, welches dir gelingt, ob dies oder jenes, oder ob beide zugleich gut werden.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Zrana wysiewaj ziarno twoje, a ku wieczorowi nie opuszczaj ręki twojej; bo nie wiesz co się powiedzie, czy to, czy owo, albo czy będą oba zarówno dobre.
الترخيص: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
אין פֿרימאָרגן זײ דײַן זאָמען, און אין אָװנט זאָלסטו ניט אָפּלאָזן דײַן האַנט, װאָרום דו װײסט ניט װאָסערס װעט געראָטן, דאָס אָדער יענס, אָדער בײדע באַגלײַך װעלן זײַן גוט.
الترخيص: Public Domain
English · The Metsudah Five Megillot, Lakewood, N.J., 2001
[Therefore] in the morning sow your seed, and in the evening do not remain idle; for you do not know which will prosper, whether this or that, or whether both are equally good.
الترخيص: CC BY
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Matene semu vian semon, kaj vespere via mano ne ripozu; ĉar vi ne scias, ĉu tio aŭ alio estos pli ĝusta, aŭ ĉu ambaŭ egale estos bonaj.
الترخيص: Public Domain
Commentary on Ecclesiastes 11:6
Rashi
English
Therefore in the morning sow your seed, etc. If your learned Torah in your youth, learn Torah in your old age. If you had students in your youth, you should have students in your old age. If you married a childbearing woman in your youth, you should marry a childbearing woman in your old age. If you performed charitable acts in your youth, perform charitable acts in your old age.
For you do not know which will prosper. Whether the students and children of your youth will survive you, or perhaps only those of your old age will survive. We find that Rabbi Akiva had twenty-four thousand students from Gabas to Antiparis, and they all died between Pesach and Shavuos, and he came to our Sages in the south and taught them. And concerning children, we find that Ivzan “sent thirty daughters abroad, and he brought in thirty daughters for his sons,” and they all died in his lifetime, but in his old age, he begot Oveid, who survived him.
The Metsudah Five Megillot, Lakewood, N.J., 2001 · الترخيص: CC-BY · Full commentary on Sefaria
Ibn Ezra
עברית
בבקר. ענינו תמיד על שני הפירושים ותי״ו תנח לשון נקבה בעבור היו״ד והענין אל תניח ידיך מן הזרע כי מצאנו מלת הניח יוצא׳ לשני פעלים:
Wikisource · الترخيص: Public Domain · Full commentary on Sefaria