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9
العالياه 3
Yet they are Thy people and Thine inheritance, that Thou didst bring out by Thy great power and by Thy outstretched arm.’
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וְֽאֶתʼêthself (but generally used to point out mo
- חַטַּאתְכֶ֞םchaṭṭâʼâhan offence
- אֲשֶׁרʼăsherwho
- עֲשִׂיתֶ֣םʻâsâhto do or make
- אֶתʼêthself (but generally used to point out mo
- הָעֵ֗גֶלʻêgela calf
- לָקַחְתִּי֮lâqachto take
- וָאֶשְׂרֹ֣ףsâraphto be on fire
- אֹת֣וֹʼêthself (but generally used to point out mo
- בָּאֵשׁ֒ʼêshfire
- וָאֶכֹּ֨תkâthathto bruise or violently strike
- אֹת֤וֹʼêthself (but generally used to point out mo
- טָחוֹן֙ṭâchanto grind meal
- הֵיטֵ֔בyâṭabto be make well
- עַ֥דʻadas far as
- אֲשֶׁרʼăsherwho
- דַּ֖קdâqaqto crush crumble
- לְעָפָ֑רʻâphârdust
- וָֽאַשְׁלִךְ֙shâlakto throw out
- אֶתʼêthself (but generally used to point out mo
- עֲפָר֔וֹʻâphârdust
- אֶלʼêlnear
- הַנַּ֖חַלnachala stream
- הַיֹּרֵ֥דyâradto descend (literally
- מִןmina part of
- הָהָֽרhara mountain or range of hills
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Deuteronomy 9:21 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
And the sin[-object] that you made, the calf, I took and burned it in fire. I crushed it—thoroughly grinding it—until it was fine—to dust; and I threw its dust into the stream that was flowing down from the mountain.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And your sin that you wrought — the calf — I took it and I burnt it in fire, and I crushed it, grinding it down, until it was thin as dust. And I cast its dust into the stream that ran down from the mountain.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וְֽאֶת־חַטַּאתְכֶ֞ם אֲשֶׁר־עֲשִׂיתֶ֣ם אֶת־הָעֵ֗גֶל לָקַ֘חְתִּי֮ וָאֶשְׂרֹ֣ף אֹת֣וֹ ׀ בָּאֵשׁ֒ וָאֶכֹּ֨ת אֹת֤וֹ טָחוֹן֙ הֵיטֵ֔ב עַ֥ד אֲשֶׁר־דַּ֖ק לְעָפָ֑ר וָֽאַשְׁלִךְ֙ אֶת־עֲפָר֔וֹ אֶל־הַנַּ֖חַל הַיֹּרֵ֥ד מִן־הָהָֽר׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And I took your sin, the calf which ye had made, and burnt it with fire, and beat it in pieces, grinding it very small, until it was as fine as dust; and I cast the dust thereof into the brook that descended out of the mount.—
الترخيص: Public Domain
עברית · Tanach with Ta'amei Hamikra
וְֽאֶת־חַטַּאתְכֶ֞ם אֲשֶׁר־עֲשִׂיתֶ֣ם אֶת־הָעֵ֗גֶל לָקַחְתִּי֮ וָאֶשְׂרֹ֣ף אֹת֣וֹ ׀ בָּאֵשׁ֒ וָאֶכֹּ֨ת אֹת֤וֹ טָחוֹן֙ הֵיטֵ֔ב עַ֥ד אֲשֶׁר־דַּ֖ק לְעָפָ֑ר וָֽאַשְׁלִךְ֙ אֶת־עֲפָר֔וֹ אֶל־הַנַּ֖חַל הַיֹּרֵ֥ד מִן־הָהָֽר׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ואת חטאתכם אשר עשיתם את העגל לקחתי ואשרף אתו באש ואכת אתו טחון היטב עד אשר דק לעפר ואשלך את עפרו אל הנחל הירד מן ההר
الترخيص: Public Domain
עברית · Tanach with Nikkud
וְאֶת־חַטַּאתְכֶם אֲשֶׁר־עֲשִׂיתֶם אֶת־הָעֵגֶל לָקַחְתִּי וָאֶשְׂרֹף אֹתוֹ בָּאֵשׁ וָאֶכֹּת אֹתוֹ טָחוֹן הֵיטֵב עַד אֲשֶׁר־דַּק לְעָפָר וָאַשְׁלִךְ אֶת־עֲפָרוֹ אֶל־הַנַּחַל הַיֹּרֵד מִן־הָהָר׃
الترخيص: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און אײַער זינד, דאָס קאַלב װאָס איר האָט געמאַכט, האָב איך גענומען, און האָב עס פֿאַרברענט אין פֿײַער, און האָב עס צעשטױסן, גוט צעמאָלן, ביז װאַנען עס איז געװען דין װי שטױב; און איך האָב אַרײַנגעװאָרפֿן זײַן שטױב אין דעם באַך װאָס נידערט אַראָפּ פֿון באַרג. –
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Et votre ouvrage impie, ce veau que vous aviez fabriqué, je m’en saisis, le jetai au feu, le mis entièrement en pièces et le réduisis en menue poussière; puis je répandis cette poussière dans le torrent qui descend de la montagne.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I grzeszne dzieło wasze, któreście uczynili, - cielca tego wziąłem, i spaliłem go ogniem, i rozbiłem go, krusząc dobrze, aż się stał miałkim jak proch, i wrzuciłem proch jego w potok spływający z góry;
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Euer Sündenwerk aber, das ihr gemacht, das Kalb, nahm ich und versenkte es im Feuer; ich zerrieb und zermalmte es zu Staub, und warf den Staub davon in den Bach, der vom Berge herabfließt.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj vian pekon, kiun vi faris, la bovidon, mi prenis kaj forbruligis ĝin per fajro kaj disbatis ĝin, disfrakasante tiel, ke ĝi fariĝis malgrandpeca kiel polvo, kaj mi ĵetis ĝian polvon en la torenton, kiu defluas de la monto.
الترخيص: Public Domain
Commentary on Deuteronomy 9:21
Rashi
עברית
טחון. לשון הוה כמו (בראשית כו, יג) הלוך וגדל:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Targum Jonathan
English
And your sin, the calf which you had made, I took, and burned it in fire, and crushed it well with crushing until I had bruised it into dust; and I threw the dust into the stream that descended from the mountain.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
your sin denotes the calf, and Scripture proceeds to clarify that, by specifying the appositive the calf.
crushed into fine dust, as the dust of the earth.
Ibn Ezra on the Pentateuch; trans. by Jay F. Shachter · الترخيص: CC-BY · Full commentary on Sefaria
Ramban (Nachmanides)
English
AND I CAST THE DUST THEREOF INTO THE BROOK THAT DESCENDED OUT OF THE MOUNT. He did not mention that he made them drink [of the water mixed with the dust of the calf] by way of humiliating them for their deeds, because he did not want to tell them that he had done to them what is done to wives suspected of adultery.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria
Da'at Zekenim
English
ואכות אותו טחון, ”I beat it into pieces grinding it into dust;” he ground it into dust so that no one could benefit from it.
Daat Zekenim translated by Rb. Eliyahu Munk · الترخيص: CC-BY · Full commentary on Sefaria