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9
العالياه 3
Yet they are Thy people and Thine inheritance, that Thou didst bring out by Thy great power and by Thy outstretched arm.’
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וָאֵ֗רֶאrâʼâhto see
- וְהִנֵּ֤הhinnêhlo!
- חֲטָאתֶם֙châṭâʼto miss
- לַיהוָ֣הYᵉhôvâhJehovah
- אֱלֹֽהֵיכֶ֔םʼĕlôhîymgods in the ordinary sense
- עֲשִׂיתֶ֣םʻâsâhto do or make
- לָכֶ֔ם
- עֵ֖גֶלʻêgela calf
- מַסֵּכָ֑הmaççêkâha pouring over
- סַרְתֶּ֣םçûwrto turn off
- מַהֵ֔רmahêrhurrying
- מִןmina part of
- הַדֶּ֕רֶךְdereka road
- אֲשֶׁרʼăsherwho
- צִוָּ֥הtsâvâhto constitute
- יְהוָ֖הYᵉhôvâhJehovah
- אֶתְכֶֽםʼêthself (but generally used to point out mo
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Deuteronomy 9:16 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
I beheld that you had just sinned to Adonoy, your God, you had made yourselves a molten calf; you had veered swiftly from the way that Adonoy had commanded you.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And I saw, and, behold, you had sinned against the L-rd your G-d; you had made for yourselves a molten calf. You had turned quickly from the way that the L-rd had commanded you.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וָאֵ֗רֶא וְהִנֵּ֤ה חֲטָאתֶם֙ לַיהֹוָ֣ה אֱלֹֽהֵיכֶ֔ם עֲשִׂיתֶ֣ם לָכֶ֔ם עֵ֖גֶל מַסֵּכָ֑ה סַרְתֶּ֣ם מַהֵ֔ר מִן־הַדֶּ֕רֶךְ אֲשֶׁר־צִוָּ֥ה יְהֹוָ֖ה אֶתְכֶֽם׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And I looked, and, behold, ye had sinned against the LORD your God; ye had made you a molten calf; ye had turned aside quickly out of the way which the LORD had commanded you.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וָאֵ֗רֶא וְהִנֵּ֤ה חֲטָאתֶם֙ לַיהוָ֣ה אֱלֹֽהֵיכֶ֔ם עֲשִׂיתֶ֣ם לָכֶ֔ם עֵ֖גֶל מַסֵּכָ֑ה סַרְתֶּ֣ם מַהֵ֔ר מִן־הַדֶּ֕רֶךְ אֲשֶׁר־צִוָּ֥ה יְהוָ֖ה אֶתְכֶֽם׃
الترخيص: Public Domain
עברית · Tanach with Text Only
וארא והנה חטאתם ליהוה אלהיכם עשיתם לכם עגל מסכה סרתם מהר מן הדרך אשר צוה יהוה אתכם
الترخيص: Public Domain
עברית · Tanach with Nikkud
וָאֵרֶא וְהִנֵּה חֲטָאתֶם לַיהוָה אֱלֹהֵיכֶם עֲשִׂיתֶם לָכֶם עֵגֶל מַסֵּכָה סַרְתֶּם מַהֵר מִן־הַדֶּרֶךְ אֲשֶׁר־צִוָּה יְהוָה אֶתְכֶם׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און איך האָב געזען, ערשט איר האָט געזינדיקט צו יהוה אײַער גאָט; איר האָט אײַך געמאַכט אַ געגאָסן קאַלב; איר האָט זיך גיך אָפּגעקערט פֿון דעם װעג װאָס גאָט האָט אײַך באַפֿױלן.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
et je vis qu’en effet vous aviez péché contre l’Éternel, votre Dieu, vous vous étiez fait un veau de métal, prompts à quitter la voie que le Seigneur vous avait indiquée;
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I spojrzałem, a oto - zgrzeszyliście Wiekuistemu, Bogu waszemu; uczyniliście sobie cielca litego, zboczyliście rychło z drogi, którą wskazał wam Wiekuisty!
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Ich sah, wie ihr gesündigt hattet gegen den Herrn, euern Gott; ihr hattet euch gemacht ein gegossenes Kalb; ihr wart bald gewichen von dem Wege, welchen der Herr euch geboten.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj mi vidis, ke vi pekis kontraŭ la Eternulo, via Dio, vi faris al vi fanditan bovidon, vi rapide forflankiĝis de la vojo, kiun la Eternulo ordonis al vi;
الترخيص: Public Domain
Commentary on Deuteronomy 9:16
Targum Jonathan
English
And I saw, and, behold, you had sinned before the Lord your God; you had made for you a molten calf, and had quickly declined from the way which the Lord had commanded to you.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Da39;at Zekenim
English
וארא והנה חטאת, “and behold, I saw you had sinned;” what precisely did Moses see? He observed that the letters engraved on the Tablets had flown off. This is why I grabbed the remains and smashed them before your eyes. This can be illustrated by a parable. A Roman or Greek officer was walking along the path, holding the king’s seal in his hands. When he was about to enter a certain country he had to cross a river and in the process the king’s seal with his authorisation fell into the water and when retrieved proved to have become illegible. What did he do? He tore up the paper and smashed the seal as they were no longer of any use to him. Moses’ situation when descending from Mount Sinai was similar to that of that officer, and that is why he smashed the Tablets.
וארא, “I saw;” another parable will illustrate what Moses meant. Moses saw the golden calf the people had made and as a result he broke the Tablets. Imagine a king who had become engaged to be married to a certain lady, having told her that he would send her the marriage certificate, ketuvah¸ after a certain period of time, using his best man as the messenger. By the time the document had been written and he had found his best man, he found out that the lady was not worthy to become his wife. What did he do? He tore up the marriage certificate. His reasoning was that it was in that lady’s interest instead of becoming an unfaithful wife after the marriage ceremony, to remain unmarried when her conduct was subject to a lesser penalty. The same happened with the relationship between G–d and Israel at that time. Israel had become betrothed to G–d at time of the revelation at Mount Sinai. The Tablets were meant to be the marriage document that He would give His people forty days later. When Moses saw how corrupt they had become in the interval, he decided that it was in their best interest to tear up the marriage document, i.e. the Tablets, so as to make their legal status less serious than if they had committed adultery after the wedding ceremony. (Tanchuma, section 11)
Daat Zekenim translated by Rb. Eliyahu Munk · الترخيص: CC-BY · Full commentary on Sefaria