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9
العالياه 3
Yet they are Thy people and Thine inheritance, that Thou didst bring out by Thy great power and by Thy outstretched arm.’
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- כִּ֣יkîyvery widely used as a relative conjuncti
- יָגֹ֗רְתִּיyâgôrto fear
- מִפְּנֵ֤יpânîymthe face
- הָאַף֙ʼaphthe nose or nostril
- וְהַ֣חֵמָ֔הchêmâhheat
- אֲשֶׁ֨רʼăsherwho
- קָצַ֧ףqâtsaphto crack off
- יְהוָ֛הYᵉhôvâhJehovah
- עֲלֵיכֶ֖םʻalabove
- לְהַשְׁמִ֣ידshâmadto desolate
- אֶתְכֶ֑םʼêthself (but generally used to point out mo
- וַיִּשְׁמַ֤עshâmaʻto hear intelligently (often with implic
- יְהוָה֙YᵉhôvâhJehovah
- אֵלַ֔יʼêlnear
- גַּ֖םgamassemblage
- בַּפַּ֥עַםpaʻama stroke
- הַהִֽואhûwʼhe
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Deuteronomy 9:19 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Because I was afraid of the anger and the fury that Adonoy raged at you to destroy you; and Adonoy accepted my prayer that time as well.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
For I was affrighted before the anger and the wrath wherein the L-rd was wroth against you to destroy you. And the L-rd hearkened to me at that time too.
الترخيص: CC BY
עברית · Miqra according to the Masorah
כִּ֣י יָגֹ֗רְתִּי מִפְּנֵ֤י הָאַף֙ וְהַ֣חֵמָ֔ה אֲשֶׁ֨ר קָצַ֧ף יְהֹוָ֛ה עֲלֵיכֶ֖ם לְהַשְׁמִ֣יד אֶתְכֶ֑ם וַיִּשְׁמַ֤ע יְהֹוָה֙ אֵלַ֔י גַּ֖ם בַּפַּ֥עַם הַהִֽוא׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
For I was in dread of the anger and hot displeasure, wherewith the LORD was wroth against you to destroy you. But the LORD hearkened unto me that time also.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
כִּ֣י יָגֹ֗רְתִּי מִפְּנֵ֤י הָאַף֙ וְהַ֣חֵמָ֔ה אֲשֶׁ֨ר קָצַ֧ף יְהוָ֛ה עֲלֵיכֶ֖ם לְהַשְׁמִ֣יד אֶתְכֶ֑ם וַיִּשְׁמַ֤ע יְהוָה֙ אֵלַ֔י גַּ֖ם בַּפַּ֥עַם הַהִֽוא׃
الترخيص: Public Domain
עברית · Tanach with Text Only
כי יגרתי מפני האף והחמה אשר קצף יהוה עליכם להשמיד אתכם וישמע יהוה אלי גם בפעם ההוא
الترخيص: Public Domain
עברית · Tanach with Nikkud
כִּי יָגֹרְתִּי מִפְּנֵי הָאַף וְהַחֵמָה אֲשֶׁר קָצַף יְהוָה עֲלֵיכֶם לְהַשְׁמִיד אֶתְכֶם וַיִּשְׁמַע יְהוָה אֵלַי גַּם בַּפַּעַם הַהִוא׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
װאָרום איך האָב זיך געשראָקן פֿאַר דעם כּעס און דעם גרימצאָרן װאָס גאָט האָט אױף אײַך געצערנט, אײַך צו פֿאַרטיליקן. און גאָט האָט אױך דאָס מאָל צוגעהערט צו מיר.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Car j’étais effrayé de cette colère et de cette indignation dont le Seigneur était animé pour votre perte. Mais, cette fois-là encore, le Seigneur m’exauça.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Gdyż obawiałem się gniewu i zapalczywości, któremi rozgniewał się był Wiekuisty na was, chcąc wytępić was, - i wysłuchał mnie Wiekuisty i tym razem;
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Denn mir war bange vor dem Grimm und dem Zorne, den der Herr über euch zürnte, euch zu vertilgen; und der Herr erhörte mich auch dieses mal.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
ĉar mi timis la koleron kaj furiozon, per kiuj la Eternulo ekkoleris kontraŭ vi, dezirante ekstermi vin. Kaj la Eternulo aŭskultis min ankaŭ ĉi tiun fojon.
الترخيص: Public Domain
Commentary on Deuteronomy 9:19
Targum Jonathan
English
At that time five destroying angels were sent from the Lord to destroy Israel, Wrath, Burning, Relentlessness, Destruction, and Indignation; but when Mosheh the Rabban of Israel heard, he went and made memorial of the great and glorious Name, and called. And Abraham, Izhak, and Jakob arose from their tomb, and stood in prayer before the Lord; and forthwith three of them were restrained, and two of them, Wrath and Burning, remained. But Mosheh (yet) supplicated mercy, and were also restrained; and he digged a grave in the land of Moab and buried them, in swearing by the great and tremendous Name; for so it is written: For I was afraid before the anger with which the Lord was angry with you to destroy you, and the Lord received my prayer at that time also.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
that time as well Moshe had previously prayed for them 1) At the Reed Sea (this is evident from “Why are you crying out to me?” [Exodus 14: 15]) 2) “He prayed to God and God showed him a tree” [Exodus 15: 25]
Ibn Ezra on the Pentateuch; trans. by Jay F. Shachter · الترخيص: CC-BY · Full commentary on Sefaria
Ramban (Nachmanides)
English
FOR I WAS IN DREAD OF THE ANGER. He is stating that because of the anger and the fury wherewith the Eternal was angry with you at first [that He wanted] to destroy you, I stood in awe even now, for there was still [enough] of that great anger upon you to destroy you, even though G-d had already repented of the evil which He said He would do unto His people., Verse 14. The word “repented” here is an anthropomorphism (Ibn Ezra). Therefore I returned and threw myself down [in prayer] in your behalf for forty days and forty nights until He hearkened unto me that time also just as He hearkened the first time before I descended [from the mountain]. For Aaron, also, I prayed at that time when I returned there [to the mountain] because, until he had cleansed [the camp of] the calf, [Moses’ main] concern was but to turn back His wrath, lest He should destroy the [whole] people in a moment, [and hence he did not pray especially for Aaron until he returned to the mountain].
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria
Rashbam
English
גם בפעם ההיא, in addition to the numerous other occasions when I prayed on your behalf.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria