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Deuteronomy 23:19

The Holy Scriptures: A New Translation (JPS 1917)

لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.

23

1 לֹא־יִקַּ֥ח אִ֖ישׁ אֶת־אֵ֣שֶׁת אָבִ֑יו וְלֹ֥א יְגַלֶּ֖ה כְּנַ֥ף אָבִֽיו׃ {ס}         A man shall not take his father’s wife, and shall not uncover his father’s skirt.
2 לֹֽא־יָבֹ֧א פְצֽוּעַ־דַּכָּ֛א*(בספרי ספרד ורוב ספרי אשכנז דַּכָּ֛ה) וּכְר֥וּת שׇׁפְכָ֖ה בִּקְהַ֥ל יְהֹוָֽה׃ {ס}         He that is crushed or maimed in his privy parts shall not enter into the assembly of the LORD.
3 לֹא־יָבֹ֥א מַמְזֵ֖ר בִּקְהַ֣ל יְהֹוָ֑ה גַּ֚ם דּ֣וֹר עֲשִׂירִ֔י לֹא־יָ֥בֹא ל֖וֹ בִּקְהַ֥ל יְהֹוָֽה׃ {ס}         A bastard shall not enter into the assembly of the LORD; even to the tenth generation shall none of his enter into the assembly of the LORD.
4 לֹֽא־יָבֹ֧א עַמּוֹנִ֛י וּמוֹאָבִ֖י בִּקְהַ֣ל יְהֹוָ֑ה גַּ֚ם דּ֣וֹר עֲשִׂירִ֔י לֹא־יָבֹ֥א לָהֶ֛ם בִּקְהַ֥ל יְהֹוָ֖ה עַד־עוֹלָֽם׃ An Ammonite or a Moabite shall not enter into the assembly of the LORD; even to the tenth generation shall none of them enter into the assembly of the LORD for ever;
5 עַל־דְּבַ֞ר אֲשֶׁ֨ר לֹא־קִדְּמ֤וּ אֶתְכֶם֙ בַּלֶּ֣חֶם וּבַמַּ֔יִם בַּדֶּ֖רֶךְ בְּצֵאתְכֶ֣ם מִמִּצְרָ֑יִם וַאֲשֶׁר֩ שָׂכַ֨ר עָלֶ֜יךָ אֶת־בִּלְעָ֣ם בֶּן־בְּע֗וֹר מִפְּת֛וֹר אֲרַ֥ם נַהֲרַ֖יִם לְקַֽלְלֶֽךָּ׃ because they met you not with bread and with water in the way, when ye came forth out of Egypt; and because they hired against thee Balaam the son of Beor from Pethor of Aram-naharaim, to curse thee.
6 וְלֹֽא־אָבָ֞ה יְהֹוָ֤ה אֱלֹהֶ֙יךָ֙ לִשְׁמֹ֣עַ אֶל־בִּלְעָ֔ם וַיַּהֲפֹךְ֩ יְהֹוָ֨ה אֱלֹהֶ֧יךָ לְּךָ֛ אֶת־הַקְּלָלָ֖ה לִבְרָכָ֑ה כִּ֥י אֲהֵֽבְךָ֖ יְהֹוָ֥ה אֱלֹהֶֽיךָ׃ Nevertheless the LORD thy God would not hearken unto Balaam; but the LORD thy God turned the curse into a blessing unto thee, because the LORD thy God loved thee.
7 לֹא־תִדְרֹ֥שׁ שְׁלֹמָ֖ם וְטֹבָתָ֑ם כׇּל־יָמֶ֖יךָ לְעוֹלָֽם׃ {ס}         Thou shalt not seek their peace nor their prosperity all thy days for ever.

العالياه 4

8 לֹֽא־תְתַעֵ֣ב אֲדֹמִ֔י כִּ֥י אָחִ֖יךָ ה֑וּא לֹא־תְתַעֵ֣ב מִצְרִ֔י כִּי־גֵ֖ר הָיִ֥יתָ בְאַרְצֽוֹ׃ Thou shalt not abhor an Edomite, for he is thy brother; thou shalt not abhor an Egyptian, because thou wast a stranger in his land.
9 בָּנִ֛ים אֲשֶׁר־יִוָּלְד֥וּ לָהֶ֖ם דּ֣וֹר שְׁלִישִׁ֑י יָבֹ֥א לָהֶ֖ם בִּקְהַ֥ל יְהֹוָֽה׃ {ס}         The children of the third generation that are born unto them may enter into the assembly of the LORD.
10 כִּֽי־תֵצֵ֥א מַחֲנֶ֖ה עַל־אֹיְבֶ֑יךָ וְנִ֨שְׁמַרְתָּ֔ מִכֹּ֖ל דָּבָ֥ר רָֽע׃ When thou goest forth in camp against thine enemies, then thou shalt keep thee from every evil thing.
11 כִּֽי־יִהְיֶ֤ה בְךָ֙ אִ֔ישׁ אֲשֶׁ֛ר לֹא־יִהְיֶ֥ה טָה֖וֹר מִקְּרֵה־לָ֑יְלָה וְיָצָא֙ אֶל־מִח֣וּץ לַֽמַּחֲנֶ֔ה לֹ֥א יָבֹ֖א אֶל־תּ֥וֹךְ הַֽמַּחֲנֶֽה׃ If there be among you any man, that is not clean by reason of that which chanceth him by night, then shall he go abroad out of the camp, he shall not come within the camp.
12 וְהָיָ֥ה לִפְנֽוֹת־עֶ֖רֶב יִרְחַ֣ץ בַּמָּ֑יִם וּכְבֹ֣א הַשֶּׁ֔מֶשׁ יָבֹ֖א אֶל־תּ֥וֹךְ הַֽמַּחֲנֶֽה׃ But it shall be, when evening cometh on, he shall bathe himself in water; and when the sun is down, he may come within the camp.
13 וְיָד֙ תִּהְיֶ֣ה לְךָ֔ מִח֖וּץ לַֽמַּחֲנֶ֑ה וְיָצָ֥אתָ שָּׁ֖מָּה חֽוּץ׃ Thou shalt have a place also without the camp, whither thou shalt go forth abroad.
14 וְיָתֵ֛ד תִּהְיֶ֥ה לְךָ֖ עַל־אֲזֵנֶ֑ךָ וְהָיָה֙ בְּשִׁבְתְּךָ֣ ח֔וּץ וְחָפַרְתָּ֣ה בָ֔הּ וְשַׁבְתָּ֖ וְכִסִּ֥יתָ אֶת־צֵאָתֶֽךָ׃ And thou shalt have a paddle among thy weapons; and it shall be, when thou sittest down abroad, thou shalt dig therewith, and shalt turn back and cover that which cometh from thee.
15 כִּי֩ יְהֹוָ֨ה אֱלֹהֶ֜יךָ מִתְהַלֵּ֣ךְ ׀ בְּקֶ֣רֶב מַחֲנֶ֗ךָ לְהַצִּֽילְךָ֙ וְלָתֵ֤ת אֹיְבֶ֙יךָ֙ לְפָנֶ֔יךָ וְהָיָ֥ה מַחֲנֶ֖יךָ קָד֑וֹשׁ וְלֹֽא־יִרְאֶ֤ה בְךָ֙ עֶרְוַ֣ת דָּבָ֔ר וְשָׁ֖ב מֵאַחֲרֶֽיךָ׃ {ס}         For the LORD thy God walketh in the midst of thy camp, to deliver thee, and to give up thine enemies before thee; therefore shall thy camp be holy; that He see no unseemly thing in thee, and turn away from thee.
16 לֹא־תַסְגִּ֥יר עֶ֖בֶד אֶל־אֲדֹנָ֑יו אֲשֶׁר־יִנָּצֵ֥ל אֵלֶ֖יךָ מֵעִ֥ם אֲדֹנָֽיו׃ Thou shalt not deliver unto his master a bondman that is escaped from his master unto thee;
17 עִמְּךָ֞ יֵשֵׁ֣ב בְּקִרְבְּךָ֗ בַּמָּק֧וֹם אֲשֶׁר־יִבְחַ֛ר בְּאַחַ֥ד שְׁעָרֶ֖יךָ בַּטּ֣וֹב ל֑וֹ לֹ֖א תּוֹנֶֽנּוּ׃ {ס}         he shall dwell with thee, in the midst of thee, in the place which he shall choose within one of thy gates, where it liketh him best; thou shalt not wrong him.
18 לֹא־תִהְיֶ֥ה קְדֵשָׁ֖ה מִבְּנ֣וֹת יִשְׂרָאֵ֑ל וְלֹֽא־יִהְיֶ֥ה קָדֵ֖שׁ מִבְּנֵ֥י יִשְׂרָאֵֽל׃ There shall be no harlot of the daughters of Israel, neither shall there be a sodomite of the sons of Israel.
19 לֹא־תָבִיא֩ אֶתְנַ֨ן זוֹנָ֜ה וּמְחִ֣יר כֶּ֗לֶב בֵּ֛ית יְהֹוָ֥ה אֱלֹהֶ֖יךָ לְכׇל־נֶ֑דֶר כִּ֧י תוֹעֲבַ֛ת יְהֹוָ֥ה אֱלֹהֶ֖יךָ גַּם־שְׁנֵיהֶֽם׃ {ס}         Thou shalt not bring the hire of a harlot, or the price of a dog, into the house of the LORD thy God for any vow; for even both these are an abomination unto the LORD thy God. .
20 לֹא־תַשִּׁ֣יךְ לְאָחִ֔יךָ נֶ֥שֶׁךְ כֶּ֖סֶף נֶ֣שֶׁךְ אֹ֑כֶל נֶ֕שֶׁךְ כׇּל־דָּבָ֖ר אֲשֶׁ֥ר יִשָּֽׁךְ׃ Thou shalt not lend upon interest to thy brother: interest of money, interest of victuals, interest of any thing that is lent upon interest.
21 לַנׇּכְרִ֣י תַשִּׁ֔יךְ וּלְאָחִ֖יךָ לֹ֣א תַשִּׁ֑יךְ לְמַ֨עַן יְבָרֶכְךָ֜ יְהֹוָ֣ה אֱלֹהֶ֗יךָ בְּכֹל֙ מִשְׁלַ֣ח יָדֶ֔ךָ עַל־הָאָ֕רֶץ אֲשֶׁר־אַתָּ֥ה בָא־שָׁ֖מָּה לְרִשְׁתָּֽהּ׃ {ס}         Unto a foreigner thou mayest lend upon interest; but unto thy brother thou shalt not lend upon interest; that the LORD thy God may bless thee in all that thou puttest thy hand unto, in the land whither thou goest in to possess it.
22 כִּֽי־תִדֹּ֥ר נֶ֙דֶר֙ לַיהֹוָ֣ה אֱלֹהֶ֔יךָ לֹ֥א תְאַחֵ֖ר לְשַׁלְּמ֑וֹ כִּֽי־דָרֹ֨שׁ יִדְרְשֶׁ֜נּוּ יְהֹוָ֤ה אֱלֹהֶ֙יךָ֙ מֵֽעִמָּ֔ךְ וְהָיָ֥ה בְךָ֖ חֵֽטְא׃ When thou shalt vow a vow unto the LORD thy God, thou shalt not be slack to pay it; for the LORD thy God will surely require it of thee; and it will be sin in thee.
23 וְכִ֥י תֶחְדַּ֖ל לִנְדֹּ֑ר לֹֽא־יִהְיֶ֥ה בְךָ֖ חֵֽטְא׃ But if thou shalt forbear to vow, it shall be no sin in thee.
24 מוֹצָ֥א שְׂפָתֶ֖יךָ תִּשְׁמֹ֣ר וְעָשִׂ֑יתָ כַּאֲשֶׁ֨ר נָדַ֜רְתָּ לַיהֹוָ֤ה אֱלֹהֶ֙יךָ֙ נְדָבָ֔ה אֲשֶׁ֥ר דִּבַּ֖רְתָּ בְּפִֽיךָ׃ {ס}         That which is gone out of thy lips thou shalt observe and do; according as thou hast vowed freely unto the LORD thy God, even that which thou hast promised with thy mouth.

العالياه 5

25 כִּ֤י תָבֹא֙ בְּכֶ֣רֶם רֵעֶ֔ךָ וְאָכַלְתָּ֧ עֲנָבִ֛ים כְּנַפְשְׁךָ֖ שׇׂבְעֶ֑ךָ וְאֶֽל־כֶּלְיְךָ֖ לֹ֥א תִתֵּֽן׃ {ס}         When thou comest into thy neighbour’s vineyard, then thou mayest eat grapes until thou have enough at thine own pleasure; but thou shalt not put any in thy vessel.
26 כִּ֤י תָבֹא֙ בְּקָמַ֣ת רֵעֶ֔ךָ וְקָטַפְתָּ֥ מְלִילֹ֖ת בְּיָדֶ֑ךָ וְחֶרְמֵשׁ֙ לֹ֣א תָנִ֔יף עַ֖ל קָמַ֥ת רֵעֶֽךָ׃ {ס}         When thou comest into thy neighbour’s standing corn, then thou mayest pluck ears with thy hand; but thou shalt not move a sickle unto thy neighbour’s standing corn.

Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر

كلمة بكلمة (Hebrew → English · Strong’s)

  1. לֹאlôʼnot
  2. תָבִיא֩bôwʼto go or come
  3. אֶתְנַ֨ןʼethnana gift
  4. זוֹנָ֜הzânâhto commit adultery (usually of the femal
  5. וּמְחִ֣ירmᵉchîyrprice
  6. כֶּ֗לֶבkeleba dog
  7. בֵּ֛יתbayitha house (in the greatest variation of ap
  8. יְהוָ֥הYᵉhôvâhJehovah
  9. אֱלֹהֶ֖יךָʼĕlôhîymgods in the ordinary sense
  10. לְכָלkôlthe whole
  11. נֶ֑דֶרnedera promise
  12. כִּ֧יkîyvery widely used as a relative conjuncti
  13. תוֹעֲבַ֛תtôwʻêbahsomething disgusting
  14. יְהוָ֥הYᵉhôvâhJehovah
  15. אֱלֹהֶ֖יךָʼĕlôhîymgods in the ordinary sense
  16. גַּםgamassemblage
  17. שְׁנֵיהֶֽםshᵉnayimtwo

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Deuteronomy 23:19 in every translation

English · Metsudah Chumash, Metsudah Publications, 2009

Do not bring a harlot’s fee or payment for a dog to the house of Adonoy, your God, in fulfillment of any vow; because Adonoy, your God’s abominations are even both of them.

الترخيص: CC BY

English · The Rashi chumash by Rabbi Shraga Silverstein

You shall not bring the hire of a prostitute [(If one gave her a lamb as her hire, it is unfit for sacrifice)] and the exchange of a dog [i.e., a lamb exchanged for a dog] into the house of the L-rd your G-d for every vow; for the abomination of the L-rd your G-d are also both (shneihem). [Shinuyeihem ("their changes," e.g., wheat converted into flour) are also included as forbidden.]

الترخيص: CC BY

עברית · Miqra according to the Masorah

לֹא־תָבִיא֩ אֶתְנַ֨ן זוֹנָ֜ה וּמְחִ֣יר כֶּ֗לֶב בֵּ֛ית יְהֹוָ֥ה אֱלֹהֶ֖יךָ לְכׇל־נֶ֑דֶר כִּ֧י תוֹעֲבַ֛ת יְהֹוָ֥ה אֱלֹהֶ֖יךָ גַּם־שְׁנֵיהֶֽם׃ {ס}        

الترخيص: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

Thou shalt not bring the hire of a harlot, or the price of a dog, into the house of the LORD thy God for any vow; for even both these are an abomination unto the LORD thy God. .

الترخيص: Public Domain

עברית · Tanach with Ta'amei Hamikra

לֹא־תָבִיא֩ אֶתְנַ֨ן זוֹנָ֜ה וּמְחִ֣יר כֶּ֗לֶב בֵּ֛ית יְהוָ֥ה אֱלֹהֶ֖יךָ לְכָל־נֶ֑דֶר כִּ֧י תוֹעֲבַ֛ת יְהוָ֥ה אֱלֹהֶ֖יךָ גַּם־שְׁנֵיהֶֽם׃

الترخيص: Public Domain

עברית · Tanach with Text Only

לא תביא אתנן זונה ומחיר כלב בית יהוה אלהיך לכל נדר כי תועבת יהוה אלהיך גם שניהם

الترخيص: Public Domain

עברית · Tanach with Nikkud

לֹא־תָבִיא אֶתְנַן זוֹנָה וּמְחִיר כֶּלֶב בֵּית יְהוָה אֱלֹהֶיךָ לְכָל־נֶדֶר כִּי תוֹעֲבַת יְהוָה אֱלֹהֶיךָ גַּם־שְׁנֵיהֶם׃

الترخيص: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

זאָלסט ניט ברענגען דעם לױן פֿון אַ זוֹנה, און דאָס געצאָלט פֿון אַ הונט, אין דעם הױז פֿון יהוה דײַן גאָט, פֿאַר אַ שום נדר, װאָרום אַן אומװערדיקײט בײַ יהוה דײַן גאָט זײַנען זײ בײדע.

الترخيص: CC0

Français · Bible du Rabbinat 1899 [fr]

Tu n’apporteras point dans la maison de l’Éternel, ton Dieu, comme offrande votive d’aucune sorte, le salaire d’une courtisane ni la chose reçue en échange d’un chien, car l’un et l’autre sont en horreur à l’Éternel, ton Dieu.

الترخيص: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

Nie wnoś myta nierządnicy, ani ceny psa w dom Wiekuistego, Boga twego, wskutek jakiegobądź ślubu; bo wstrętem dla Wiekuistego, Boga twego, jedno i drugie. 

الترخيص: Public Domain

Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]

Du sollst nicht bringen Hurenlohn und Buhlergeld in das Haus des Herrn, deines Gottes, zu irgendeinem Gelübde; denn ein Gräuel des Herrn, deines Gottes, ist alles Beides.

الترخيص: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Ne enportu pagon de malĉastistino nek de malĉastisto en la domon de la Eternulo, via Dio, pro ia promeso; ĉar ambaŭ estas abomenaĵo antaŭ la Eternulo, via Dio.

الترخيص: Public Domain

Commentary on Deuteronomy 23:19

Rashi

עברית

אתנן זונה. נתן לה טלה באתננה פסול להקרבה:

ומחיר כלב. החליף שה בכלב:

גם שניהם. לרבות שנוייהם, כגון חטים ועשאן סלת:

On Your Way · الترخيص: Public Domain · Full commentary on Sefaria

Targum Jonathan

English

You shall not bring a gift of the hire of an harlot, nor the price of a dog to offer it in the sanctuary of the Lord your God for any vow, much less as any of the oblations; for they are abominable, both of them, before the Lord your God.

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria

Ibn Ezra

English

the earnings of a harlot. The word earnings [Hebrew: etnan] comes from the word “gift” [Hebrew: mattan], with an extraneous ’alef , and a repeated nun (like the peh in “her adulteries” [Hosea 2: 4] and the resh in “torrential” [Proverbs 27: 15]). It denotes that which the prostitute took (i.e., that which was given her by the men who engaged in prostitution with her).

Scripture says an abomination in this case, because the act is forbidden, and in the case of the price of a dog, because it is disrespectful.

Ibn Ezra on the Pentateuch; trans. by Jay F. Shachter · الترخيص: CC-BY · Full commentary on Sefaria

Ramban (Nachmanides)

English

THOU SHALT NOT BRING THE HIRE OF A HARLOT, [OR THE PRICE OF A DOG, INTO THE HOUSE OF THE ETERNAL THY G-D FOR ANY VOW]. Harlots are wont to do good deeds with their hire, thinking thereby to atone for their sins, as our Rabbis mentioned in their proverb, “She commits illicit sexual intercourse for apples and she divides them among the sick.” Therefore the Torah prohibited a harlot’s gift to be brought for any vow, for now they sin more and more. Similarly the matter of the price of the dog is that hunters using dogs and watchmen of walls raise brazen dogs that harm the public, and the owners vow [to contribute] their value [to a cause which they consider sacred], as an atonement for their soul. Such is still the custom among men who ride to the hunts that they place the waxen image of their dogs before an idol that they may be successful with them. And the commentators [as mentioned by Ibn Ezra] have said [that the reason for the prohibition is] because they [i.e., these payments] came about in a contemptible manner.

Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria