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Deuteronomy 23:11

The Holy Scriptures: A New Translation (JPS 1917)

لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.

23

1 לֹא־יִקַּ֥ח אִ֖ישׁ אֶת־אֵ֣שֶׁת אָבִ֑יו וְלֹ֥א יְגַלֶּ֖ה כְּנַ֥ף אָבִֽיו׃ {ס}         A man shall not take his father’s wife, and shall not uncover his father’s skirt.
2 לֹֽא־יָבֹ֧א פְצֽוּעַ־דַּכָּ֛א*(בספרי ספרד ורוב ספרי אשכנז דַּכָּ֛ה) וּכְר֥וּת שׇׁפְכָ֖ה בִּקְהַ֥ל יְהֹוָֽה׃ {ס}         He that is crushed or maimed in his privy parts shall not enter into the assembly of the LORD.
3 לֹא־יָבֹ֥א מַמְזֵ֖ר בִּקְהַ֣ל יְהֹוָ֑ה גַּ֚ם דּ֣וֹר עֲשִׂירִ֔י לֹא־יָ֥בֹא ל֖וֹ בִּקְהַ֥ל יְהֹוָֽה׃ {ס}         A bastard shall not enter into the assembly of the LORD; even to the tenth generation shall none of his enter into the assembly of the LORD.
4 לֹֽא־יָבֹ֧א עַמּוֹנִ֛י וּמוֹאָבִ֖י בִּקְהַ֣ל יְהֹוָ֑ה גַּ֚ם דּ֣וֹר עֲשִׂירִ֔י לֹא־יָבֹ֥א לָהֶ֛ם בִּקְהַ֥ל יְהֹוָ֖ה עַד־עוֹלָֽם׃ An Ammonite or a Moabite shall not enter into the assembly of the LORD; even to the tenth generation shall none of them enter into the assembly of the LORD for ever;
5 עַל־דְּבַ֞ר אֲשֶׁ֨ר לֹא־קִדְּמ֤וּ אֶתְכֶם֙ בַּלֶּ֣חֶם וּבַמַּ֔יִם בַּדֶּ֖רֶךְ בְּצֵאתְכֶ֣ם מִמִּצְרָ֑יִם וַאֲשֶׁר֩ שָׂכַ֨ר עָלֶ֜יךָ אֶת־בִּלְעָ֣ם בֶּן־בְּע֗וֹר מִפְּת֛וֹר אֲרַ֥ם נַהֲרַ֖יִם לְקַֽלְלֶֽךָּ׃ because they met you not with bread and with water in the way, when ye came forth out of Egypt; and because they hired against thee Balaam the son of Beor from Pethor of Aram-naharaim, to curse thee.
6 וְלֹֽא־אָבָ֞ה יְהֹוָ֤ה אֱלֹהֶ֙יךָ֙ לִשְׁמֹ֣עַ אֶל־בִּלְעָ֔ם וַיַּהֲפֹךְ֩ יְהֹוָ֨ה אֱלֹהֶ֧יךָ לְּךָ֛ אֶת־הַקְּלָלָ֖ה לִבְרָכָ֑ה כִּ֥י אֲהֵֽבְךָ֖ יְהֹוָ֥ה אֱלֹהֶֽיךָ׃ Nevertheless the LORD thy God would not hearken unto Balaam; but the LORD thy God turned the curse into a blessing unto thee, because the LORD thy God loved thee.
7 לֹא־תִדְרֹ֥שׁ שְׁלֹמָ֖ם וְטֹבָתָ֑ם כׇּל־יָמֶ֖יךָ לְעוֹלָֽם׃ {ס}         Thou shalt not seek their peace nor their prosperity all thy days for ever.

العالياه 4

8 לֹֽא־תְתַעֵ֣ב אֲדֹמִ֔י כִּ֥י אָחִ֖יךָ ה֑וּא לֹא־תְתַעֵ֣ב מִצְרִ֔י כִּי־גֵ֖ר הָיִ֥יתָ בְאַרְצֽוֹ׃ Thou shalt not abhor an Edomite, for he is thy brother; thou shalt not abhor an Egyptian, because thou wast a stranger in his land.
9 בָּנִ֛ים אֲשֶׁר־יִוָּלְד֥וּ לָהֶ֖ם דּ֣וֹר שְׁלִישִׁ֑י יָבֹ֥א לָהֶ֖ם בִּקְהַ֥ל יְהֹוָֽה׃ {ס}         The children of the third generation that are born unto them may enter into the assembly of the LORD.
10 כִּֽי־תֵצֵ֥א מַחֲנֶ֖ה עַל־אֹיְבֶ֑יךָ וְנִ֨שְׁמַרְתָּ֔ מִכֹּ֖ל דָּבָ֥ר רָֽע׃ When thou goest forth in camp against thine enemies, then thou shalt keep thee from every evil thing.
11 כִּֽי־יִהְיֶ֤ה בְךָ֙ אִ֔ישׁ אֲשֶׁ֛ר לֹא־יִהְיֶ֥ה טָה֖וֹר מִקְּרֵה־לָ֑יְלָה וְיָצָא֙ אֶל־מִח֣וּץ לַֽמַּחֲנֶ֔ה לֹ֥א יָבֹ֖א אֶל־תּ֥וֹךְ הַֽמַּחֲנֶֽה׃ If there be among you any man, that is not clean by reason of that which chanceth him by night, then shall he go abroad out of the camp, he shall not come within the camp.
12 וְהָיָ֥ה לִפְנֽוֹת־עֶ֖רֶב יִרְחַ֣ץ בַּמָּ֑יִם וּכְבֹ֣א הַשֶּׁ֔מֶשׁ יָבֹ֖א אֶל־תּ֥וֹךְ הַֽמַּחֲנֶֽה׃ But it shall be, when evening cometh on, he shall bathe himself in water; and when the sun is down, he may come within the camp.
13 וְיָד֙ תִּהְיֶ֣ה לְךָ֔ מִח֖וּץ לַֽמַּחֲנֶ֑ה וְיָצָ֥אתָ שָּׁ֖מָּה חֽוּץ׃ Thou shalt have a place also without the camp, whither thou shalt go forth abroad.
14 וְיָתֵ֛ד תִּהְיֶ֥ה לְךָ֖ עַל־אֲזֵנֶ֑ךָ וְהָיָה֙ בְּשִׁבְתְּךָ֣ ח֔וּץ וְחָפַרְתָּ֣ה בָ֔הּ וְשַׁבְתָּ֖ וְכִסִּ֥יתָ אֶת־צֵאָתֶֽךָ׃ And thou shalt have a paddle among thy weapons; and it shall be, when thou sittest down abroad, thou shalt dig therewith, and shalt turn back and cover that which cometh from thee.
15 כִּי֩ יְהֹוָ֨ה אֱלֹהֶ֜יךָ מִתְהַלֵּ֣ךְ ׀ בְּקֶ֣רֶב מַחֲנֶ֗ךָ לְהַצִּֽילְךָ֙ וְלָתֵ֤ת אֹיְבֶ֙יךָ֙ לְפָנֶ֔יךָ וְהָיָ֥ה מַחֲנֶ֖יךָ קָד֑וֹשׁ וְלֹֽא־יִרְאֶ֤ה בְךָ֙ עֶרְוַ֣ת דָּבָ֔ר וְשָׁ֖ב מֵאַחֲרֶֽיךָ׃ {ס}         For the LORD thy God walketh in the midst of thy camp, to deliver thee, and to give up thine enemies before thee; therefore shall thy camp be holy; that He see no unseemly thing in thee, and turn away from thee.
16 לֹא־תַסְגִּ֥יר עֶ֖בֶד אֶל־אֲדֹנָ֑יו אֲשֶׁר־יִנָּצֵ֥ל אֵלֶ֖יךָ מֵעִ֥ם אֲדֹנָֽיו׃ Thou shalt not deliver unto his master a bondman that is escaped from his master unto thee;
17 עִמְּךָ֞ יֵשֵׁ֣ב בְּקִרְבְּךָ֗ בַּמָּק֧וֹם אֲשֶׁר־יִבְחַ֛ר בְּאַחַ֥ד שְׁעָרֶ֖יךָ בַּטּ֣וֹב ל֑וֹ לֹ֖א תּוֹנֶֽנּוּ׃ {ס}         he shall dwell with thee, in the midst of thee, in the place which he shall choose within one of thy gates, where it liketh him best; thou shalt not wrong him.
18 לֹא־תִהְיֶ֥ה קְדֵשָׁ֖ה מִבְּנ֣וֹת יִשְׂרָאֵ֑ל וְלֹֽא־יִהְיֶ֥ה קָדֵ֖שׁ מִבְּנֵ֥י יִשְׂרָאֵֽל׃ There shall be no harlot of the daughters of Israel, neither shall there be a sodomite of the sons of Israel.
19 לֹא־תָבִיא֩ אֶתְנַ֨ן זוֹנָ֜ה וּמְחִ֣יר כֶּ֗לֶב בֵּ֛ית יְהֹוָ֥ה אֱלֹהֶ֖יךָ לְכׇל־נֶ֑דֶר כִּ֧י תוֹעֲבַ֛ת יְהֹוָ֥ה אֱלֹהֶ֖יךָ גַּם־שְׁנֵיהֶֽם׃ {ס}         Thou shalt not bring the hire of a harlot, or the price of a dog, into the house of the LORD thy God for any vow; for even both these are an abomination unto the LORD thy God. .
20 לֹא־תַשִּׁ֣יךְ לְאָחִ֔יךָ נֶ֥שֶׁךְ כֶּ֖סֶף נֶ֣שֶׁךְ אֹ֑כֶל נֶ֕שֶׁךְ כׇּל־דָּבָ֖ר אֲשֶׁ֥ר יִשָּֽׁךְ׃ Thou shalt not lend upon interest to thy brother: interest of money, interest of victuals, interest of any thing that is lent upon interest.
21 לַנׇּכְרִ֣י תַשִּׁ֔יךְ וּלְאָחִ֖יךָ לֹ֣א תַשִּׁ֑יךְ לְמַ֨עַן יְבָרֶכְךָ֜ יְהֹוָ֣ה אֱלֹהֶ֗יךָ בְּכֹל֙ מִשְׁלַ֣ח יָדֶ֔ךָ עַל־הָאָ֕רֶץ אֲשֶׁר־אַתָּ֥ה בָא־שָׁ֖מָּה לְרִשְׁתָּֽהּ׃ {ס}         Unto a foreigner thou mayest lend upon interest; but unto thy brother thou shalt not lend upon interest; that the LORD thy God may bless thee in all that thou puttest thy hand unto, in the land whither thou goest in to possess it.
22 כִּֽי־תִדֹּ֥ר נֶ֙דֶר֙ לַיהֹוָ֣ה אֱלֹהֶ֔יךָ לֹ֥א תְאַחֵ֖ר לְשַׁלְּמ֑וֹ כִּֽי־דָרֹ֨שׁ יִדְרְשֶׁ֜נּוּ יְהֹוָ֤ה אֱלֹהֶ֙יךָ֙ מֵֽעִמָּ֔ךְ וְהָיָ֥ה בְךָ֖ חֵֽטְא׃ When thou shalt vow a vow unto the LORD thy God, thou shalt not be slack to pay it; for the LORD thy God will surely require it of thee; and it will be sin in thee.
23 וְכִ֥י תֶחְדַּ֖ל לִנְדֹּ֑ר לֹֽא־יִהְיֶ֥ה בְךָ֖ חֵֽטְא׃ But if thou shalt forbear to vow, it shall be no sin in thee.
24 מוֹצָ֥א שְׂפָתֶ֖יךָ תִּשְׁמֹ֣ר וְעָשִׂ֑יתָ כַּאֲשֶׁ֨ר נָדַ֜רְתָּ לַיהֹוָ֤ה אֱלֹהֶ֙יךָ֙ נְדָבָ֔ה אֲשֶׁ֥ר דִּבַּ֖רְתָּ בְּפִֽיךָ׃ {ס}         That which is gone out of thy lips thou shalt observe and do; according as thou hast vowed freely unto the LORD thy God, even that which thou hast promised with thy mouth.

العالياه 5

25 כִּ֤י תָבֹא֙ בְּכֶ֣רֶם רֵעֶ֔ךָ וְאָכַלְתָּ֧ עֲנָבִ֛ים כְּנַפְשְׁךָ֖ שׇׂבְעֶ֑ךָ וְאֶֽל־כֶּלְיְךָ֖ לֹ֥א תִתֵּֽן׃ {ס}         When thou comest into thy neighbour’s vineyard, then thou mayest eat grapes until thou have enough at thine own pleasure; but thou shalt not put any in thy vessel.
26 כִּ֤י תָבֹא֙ בְּקָמַ֣ת רֵעֶ֔ךָ וְקָטַפְתָּ֥ מְלִילֹ֖ת בְּיָדֶ֑ךָ וְחֶרְמֵשׁ֙ לֹ֣א תָנִ֔יף עַ֖ל קָמַ֥ת רֵעֶֽךָ׃ {ס}         When thou comest into thy neighbour’s standing corn, then thou mayest pluck ears with thy hand; but thou shalt not move a sickle unto thy neighbour’s standing corn.

Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر

كلمة بكلمة (Hebrew → English · Strong’s)

  1. כִּֽיkîyvery widely used as a relative conjuncti
  2. יִהְיֶ֤הhâyâhto exist
  3. בְךָ֙
  4. אִ֔ישׁʼîysha man as an individual or a male person
  5. אֲשֶׁ֛רʼăsherwho
  6. לֹאlôʼnot
  7. יִהְיֶ֥הhâyâhto exist
  8. טָה֖וֹרṭâhôwrpure
  9. מִקְּרֵהqârehan occurrence
  10. לָ֑יְלָהlayila twist
  11. וְיָצָא֙yâtsâʼto go out
  12. אֶלʼêlnear
  13. מִח֣וּץchûwtsseparate by awall
  14. לַֽמַּחֲנֶ֔הmachănehan encampment
  15. לֹ֥אlôʼnot
  16. יָבֹ֖אbôwʼto go or come
  17. אֶלʼêlnear
  18. תּ֥וֹךְtâveka bisection
  19. הַֽמַּחֲנֶֽהmachănehan encampment

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Deuteronomy 23:11 in every translation

English · Metsudah Chumash, Metsudah Publications, 2009

If there is a man among you who is not undefiled [because of] a nocturnal incident; he must go out of the camp, he may not enter into the midst of the camp.

الترخيص: CC BY

English · The Rashi chumash by Rabbi Shraga Silverstein

If there be among you a man who shall not be clean because of a nocturnal accident [(Scripture speaks of the common instance)], then he shall go outside the camp [(a positive commandment)]; he shall not come into the midst of the camp [(a negative commandment. He may not enter the camp of the Levites — a fortiori, the camp of the Shechinah.]

الترخيص: CC BY

עברית · Miqra according to the Masorah

כִּֽי־יִהְיֶ֤ה בְךָ֙ אִ֔ישׁ אֲשֶׁ֛ר לֹא־יִהְיֶ֥ה טָה֖וֹר מִקְּרֵה־לָ֑יְלָה וְיָצָא֙ אֶל־מִח֣וּץ לַֽמַּחֲנֶ֔ה לֹ֥א יָבֹ֖א אֶל־תּ֥וֹךְ הַֽמַּחֲנֶֽה׃

الترخيص: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

If there be among you any man, that is not clean by reason of that which chanceth him by night, then shall he go abroad out of the camp, he shall not come within the camp.

الترخيص: Public Domain

עברית · Tanach with Ta'amei Hamikra

כִּֽי־יִהְיֶ֤ה בְךָ֙ אִ֔ישׁ אֲשֶׁ֛ר לֹא־יִהְיֶ֥ה טָה֖וֹר מִקְּרֵה־לָ֑יְלָה וְיָצָא֙ אֶל־מִח֣וּץ לַֽמַּחֲנֶ֔ה לֹ֥א יָבֹ֖א אֶל־תּ֥וֹךְ הַֽמַּחֲנֶֽה׃

الترخيص: Public Domain

עברית · Tanach with Text Only

כי יהיה בך איש אשר לא יהיה טהור מקרה לילה ויצא אל מחוץ למחנה לא יבא אל תוך המחנה

الترخيص: Public Domain

עברית · Tanach with Nikkud

כִּי־יִהְיֶה בְךָ אִישׁ אֲשֶׁר לֹא־יִהְיֶה טָהוֹר מִקְּרֵה־לָיְלָה וְיָצָא אֶל־מִחוּץ לַמַּחֲנֶה לֹא יָבֹא אֶל־תּוֹךְ הַמַּחֲנֶה׃

الترخيص: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

אַז צװישן דיר װעט זײַן אַ מאַן װאָס װעט ניט זײַן רײן, דורך אַ נאַכטיקער סיבה, זאָל ער אַרױסגײן אױסן לאַגער; ער טאָר ניט אַרײַנקומען אין לאַגער.

الترخيص: CC0

Français · Bible du Rabbinat 1899 [fr]

S’il se trouve dans tes rangs un homme qui ne soit pas pur, par suite d’un accident nocturne, il se retirera du camp, où il ne rentrera pas.

الترخيص: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

Jeżeli znajdzie się wpośród ciebie kto nieczysty z powodu przygody nocnej: niechaj wyjdzie po za obóz, a nie przychodzi do obozu; 

الترخيص: Public Domain

Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]

Wenn unter dir ein Mann ist, der unrein ist durch eine nächtliches Begebenheit, so soll er hinausgehen außerhalb des Lagers, er soll nicht kommen innerhalb des Lagers;

الترخيص: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Se estos inter vi iu, kiu ne estos pura pro okazintaĵo nokta, li eliru ekster la tendaron, li ne venu internen de la tendaro;

الترخيص: Public Domain

Commentary on Deuteronomy 23:11

Rashi

עברית

מקרה לילה. דבר הכתוב בהוה:

ויצא אל מחוץ למחנה. זו מצות עשה:

לא יבא אל תוך המחנה. זו מצות לא תעשה ואסור לכנס למחנה לויה, וכל שכן למחנה שכינה:

On Your Way · الترخيص: Public Domain · Full commentary on Sefaria

Targum Jonathan

English

Should there be a man among you who is unclean from accidents of the night, let him go without the camp, and come not among the tents.

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria

Ibn Ezra

English

The mem in the word from an event is prepositional, like in “from his hereditary land” [Leviticus 27: 16].

Ibn Ezra on the Pentateuch; trans. by Jay F. Shachter · الترخيص: CC-BY · Full commentary on Sefaria

Ramban (Nachmanides)

English

And by way of the simple meaning of Scripture the verse warns that a man to whom a [nocturnal] pollution occurred, should leave the camp completely for the reason mentioned, that G-d walks among us to help us and the camp is holy, and that our hearts are to be intent towards the Holy One, blessed be He, hoping for His help and that we put not our trust in a human arm., 17:5. A similar reason is also for the command to cover excrement, for the entire camp is like the Sanctuary of G-d. From this law we deduce, concerning a place of prayer, that we must remove ourselves four cubits away from excrement [if it is behind us] or as far as the eye can see [if it is in front of us]. However, our Rabbis interpreted it: “Then shall he go abroad out of the camp, he shall not come within the camp — neither in the camp of the Levites, nor in the camp of the Divine Presence” when the ark of G-d was there with them. The covering of excrement also, in their opinion, is required when mentioning G-d’s Name in prayer or in the reading of the Sh’ma. If so, this too, is an admonition which he restated here with respect to an army in order that everything should not be as lawless as in the camps of the peoples. These commandments as well are then explanatory [of those mentioned before].
Now, the reason for covering excrement is not because excrement is like something unclean that defiles its location and breaks through and rises [like the impurity of the dead]. Rather it is because it is forbidden to see it during time of prayer when the heart cleaves to the Glorious Name, because ugly things give rise to ugliness in the soul and they confound the intent of the pure heart, but when it is hidden from the seeing eye there is no harm.

Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria