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Deuteronomy 18:4

The Holy Scriptures: A New Translation (JPS 1917)

لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.

18

العالياه 3

1 לֹֽא־יִ֠הְיֶ֠ה לַכֹּהֲנִ֨ים הַלְוִיִּ֜ם כׇּל־שֵׁ֧בֶט לֵוִ֛י חֵ֥לֶק וְנַחֲלָ֖ה עִם־יִשְׂרָאֵ֑ל אִשֵּׁ֧י יְהֹוָ֛ה וְנַחֲלָת֖וֹ יֹאכֵלֽוּן׃ The priests the Levites, even all the tribe of Levi, shall have no portion nor inheritance with Israel; they shall eat the offerings of the LORD made by fire, and His inheritance.
2 וְנַחֲלָ֥ה לֹא־יִֽהְיֶה־לּ֖וֹ בְּקֶ֣רֶב אֶחָ֑יו יְהֹוָה֙ ה֣וּא נַחֲלָת֔וֹ כַּאֲשֶׁ֖ר דִּבֶּר־לֽוֹ׃ {ס}         And they shall have no inheritance among their brethren; the LORD is their inheritance, as He hath spoken unto them.
3 וְזֶ֡ה יִהְיֶה֩ מִשְׁפַּ֨ט הַכֹּהֲנִ֜ים מֵאֵ֣ת הָעָ֗ם מֵאֵ֛ת זֹבְחֵ֥י הַזֶּ֖בַח אִם־שׁ֣וֹר אִם־שֶׂ֑ה וְנָתַן֙ לַכֹּהֵ֔ן הַזְּרֹ֥עַ וְהַלְּחָיַ֖יִם וְהַקֵּבָֽה׃ And this shall be the priests’due from the people, from them that offer a sacrifice, whether it be ox or sheep, that they shall give unto the priest the shoulder, and the two cheeks, and the maw.
4 רֵאשִׁ֨ית דְּגָֽנְךָ֜ תִּירֹשְׁךָ֣ וְיִצְהָרֶ֗ךָ וְרֵאשִׁ֛ית גֵּ֥ז צֹאנְךָ֖ תִּתֶּן־לֽוֹ׃ The first-fruits of thy corn, of thy wine, and of thine oil, and the first of the fleece of thy sheep, shalt thou give him.
5 כִּ֣י ב֗וֹ בָּחַ֛ר יְהֹוָ֥ה אֱלֹהֶ֖יךָ מִכׇּל־שְׁבָטֶ֑יךָ לַעֲמֹ֨ד לְשָׁרֵ֧ת בְּשֵׁם־יְהֹוָ֛ה ה֥וּא וּבָנָ֖יו כׇּל־הַיָּמִֽים׃ {ס}         For the LORD thy God hath chosen him out of all thy tribes, to stand to minister in the name of the LORD, him and his sons for ever.

العالياه 4

6 וְכִֽי־יָבֹ֨א הַלֵּוִ֜י מֵאַחַ֤ד שְׁעָרֶ֙יךָ֙ מִכׇּל־יִשְׂרָאֵ֔ל אֲשֶׁר־ה֖וּא גָּ֣ר שָׁ֑ם וּבָא֙ בְּכׇל־אַוַּ֣ת נַפְשׁ֔וֹ אֶל־הַמָּק֖וֹם אֲשֶׁר־יִבְחַ֥ר יְהֹוָֽה׃ And if a Levite come from any of thy gates out of all Israel, where he sojourneth, and come with all the desire of his soul unto the place which the LORD shall choose;
7 וְשֵׁרֵ֕ת בְּשֵׁ֖ם יְהֹוָ֣ה אֱלֹהָ֑יו כְּכׇל־אֶחָיו֙ הַלְוִיִּ֔ם הָעֹמְדִ֥ים שָׁ֖ם לִפְנֵ֥י יְהֹוָֽה׃ then he shall minister in the name of the LORD his God, as all his brethren the Levites do, who stand there before the LORD.
8 חֵ֥לֶק כְּחֵ֖לֶק יֹאכֵ֑לוּ לְבַ֥ד מִמְכָּרָ֖יו עַל־הָאָבֽוֹת׃ {ס}         They shall have like portions to eat, beside that which is his due according to the fathers’houses. .
9 כִּ֤י אַתָּה֙ בָּ֣א אֶל־הָאָ֔רֶץ אֲשֶׁר־יְהֹוָ֥ה אֱלֹהֶ֖יךָ נֹתֵ֣ן לָ֑ךְ לֹֽא־תִלְמַ֣ד לַעֲשׂ֔וֹת כְּתוֹעֲבֹ֖ת הַגּוֹיִ֥ם הָהֵֽם׃ When thou art come into the land which the LORD thy God giveth thee, thou shalt not learn to do after the abominations of those nations.
10 לֹֽא־יִמָּצֵ֣א בְךָ֔ מַעֲבִ֥יר בְּנֽוֹ־וּבִתּ֖וֹ בָּאֵ֑שׁ קֹסֵ֣ם קְסָמִ֔ים מְעוֹנֵ֥ן וּמְנַחֵ֖שׁ וּמְכַשֵּֽׁף׃ There shall not be found among you any one that maketh his son or his daughter to pass through the fire, one that useth divination, a soothsayer, or an enchanter, or a sorcerer,
11 וְחֹבֵ֖ר חָ֑בֶר וְשֹׁאֵ֥ל אוֹב֙ וְיִדְּעֹנִ֔י וְדֹרֵ֖שׁ אֶל־הַמֵּתִֽים׃ or a charmer, or one that consulteth a ghost or a familiar spirit, or a necromancer.
12 כִּֽי־תוֹעֲבַ֥ת יְהֹוָ֖ה כׇּל־עֹ֣שֵׂה אֵ֑לֶּה וּבִגְלַל֙ הַתּוֹעֵבֹ֣ת הָאֵ֔לֶּה יְהֹוָ֣ה אֱלֹהֶ֔יךָ מוֹרִ֥ישׁ אוֹתָ֖ם מִפָּנֶֽיךָ׃ For whosoever doeth these things is an abomination unto the LORD; and because of these abominations the LORD thy God is driving them out from before thee.
13 תָּמִ֣ים תִּֽהְיֶ֔ה עִ֖ם יְהֹוָ֥ה אֱלֹהֶֽיךָ׃ Thou shalt be whole-hearted with the LORD thy God.

العالياه 5

14 כִּ֣י ׀ הַגּוֹיִ֣ם הָאֵ֗לֶּה אֲשֶׁ֤ר אַתָּה֙ יוֹרֵ֣שׁ אוֹתָ֔ם אֶל־מְעֹנְנִ֥ים וְאֶל־קֹסְמִ֖ים יִשְׁמָ֑עוּ וְאַתָּ֕ה לֹ֣א כֵ֔ן נָ֥תַן לְךָ֖ יְהֹוָ֥ה אֱלֹהֶֽיךָ׃ For these nations, that thou art to dispossess, hearken unto soothsayers, and unto diviners; but as for thee, the LORD thy God hath not suffered thee so to do.
15 נָבִ֨יא מִקִּרְבְּךָ֤ מֵאַחֶ֙יךָ֙ כָּמֹ֔נִי יָקִ֥ים לְךָ֖ יְהֹוָ֣ה אֱלֹהֶ֑יךָ אֵלָ֖יו תִּשְׁמָעֽוּן׃ A prophet will the LORD thy God raise up unto thee, from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken;
16 כְּכֹ֨ל אֲשֶׁר־שָׁאַ֜לְתָּ מֵעִ֨ם יְהֹוָ֤ה אֱלֹהֶ֙יךָ֙ בְּחֹרֵ֔ב בְּי֥וֹם הַקָּהָ֖ל לֵאמֹ֑ר לֹ֣א אֹסֵ֗ף לִשְׁמֹ֙עַ֙ אֶת־קוֹל֙ יְהֹוָ֣ה אֱלֹהָ֔י וְאֶת־הָאֵ֨שׁ הַגְּדֹלָ֥ה הַזֹּ֛את לֹֽא־אֶרְאֶ֥ה ע֖וֹד וְלֹ֥א אָמֽוּת׃ according to all that thou didst desire of the LORD thy God in Horeb in the day of the assembly, saying: ‘Let me not hear again the voice of the LORD my God, neither let me see this great fire any more, that I die not.’
17 וַיֹּ֥אמֶר יְהֹוָ֖ה אֵלָ֑י הֵיטִ֖יבוּ אֲשֶׁ֥ר דִּבֵּֽרוּ׃ And the LORD said unto me: ‘They have well said that which they have spoken.
18 נָבִ֨יא אָקִ֥ים לָהֶ֛ם מִקֶּ֥רֶב אֲחֵיהֶ֖ם כָּמ֑וֹךָ וְנָתַתִּ֤י דְבָרַי֙ בְּפִ֔יו וְדִבֶּ֣ר אֲלֵיהֶ֔ם אֵ֖ת כׇּל־אֲשֶׁ֥ר אֲצַוֶּֽנּוּ׃ I will raise them up a prophet from among their brethren, like unto thee; and I will put My words in his mouth, and he shall speak unto them all that I shall command him.
19 וְהָיָ֗ה הָאִישׁ֙ אֲשֶׁ֤ר לֹֽא־יִשְׁמַע֙ אֶל־דְּבָרַ֔י אֲשֶׁ֥ר יְדַבֵּ֖ר בִּשְׁמִ֑י אָנֹכִ֖י אֶדְרֹ֥שׁ מֵעִמּֽוֹ׃ And it shall come to pass, that whosoever will not hearken unto My words which he shall speak in My name, I will require it of him.
20 אַ֣ךְ הַנָּבִ֡יא אֲשֶׁ֣ר יָזִיד֩ לְדַבֵּ֨ר דָּבָ֜ר בִּשְׁמִ֗י אֵ֣ת אֲשֶׁ֤ר לֹֽא־צִוִּיתִיו֙ לְדַבֵּ֔ר וַאֲשֶׁ֣ר יְדַבֵּ֔ר בְּשֵׁ֖ם אֱלֹהִ֣ים אֲחֵרִ֑ים וּמֵ֖ת הַנָּבִ֥יא הַהֽוּא׃ But the prophet, that shall speak a word presumptuously in My name, which I have not commanded him to speak, or that shall speak in the name of other gods, that same prophet shall die.’
21 וְכִ֥י תֹאמַ֖ר בִּלְבָבֶ֑ךָ אֵיכָה֙ נֵדַ֣ע אֶת־הַדָּבָ֔ר אֲשֶׁ֥ר לֹא־דִבְּר֖וֹ יְהֹוָֽה׃ And if thou say in thy heart: ‘How shall we know the word which the LORD hath not spoken?’
22 אֲשֶׁר֩ יְדַבֵּ֨ר הַנָּבִ֜יא בְּשֵׁ֣ם יְהֹוָ֗ה וְלֹֽא־יִהְיֶ֤ה הַדָּבָר֙ וְלֹ֣א יָבֹ֔א ה֣וּא הַדָּבָ֔ר אֲשֶׁ֥ר לֹא־דִבְּר֖וֹ יְהֹוָ֑ה בְּזָדוֹן֙ דִּבְּר֣וֹ הַנָּבִ֔יא לֹ֥א תָג֖וּר מִמֶּֽנּוּ׃ {ס}         When a prophet speaketh in the name of the LORD, if the thing follow not, nor come to pass, that is the thing which the LORD hath not spoken; the prophet hath spoken it presumptuously, thou shalt not be afraid of him.

Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر

كلمة بكلمة (Hebrew → English · Strong’s)

  1. רֵאשִׁ֨יתrêʼshîyththe first
  2. דְּגָֽנְךָ֜dâgânincrease
  3. תִּֽירֹשְׁךָ֣tîyrôwshmust or fresh grape-juice
  4. וְיִצְהָרֶ֗ךָyitshâroil
  5. וְרֵאשִׁ֛יתrêʼshîyththe first
  6. גֵּ֥זgêza fleece
  7. צֹאנְךָ֖tsôʼna collective name for a flock
  8. תִּתֶּןnâthanto give
  9. לּֽוֹ

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Deuteronomy 18:4 in every translation

English · Metsudah Chumash, Metsudah Publications, 2009

The first portion of your grain, your wine, and your olive oil, and the first of the shearing of your sheep are you to give him.

الترخيص: CC BY

English · The Rashi chumash by Rabbi Shraga Silverstein

The first [i.e., terumah] of your corn, your wine, and your oil, and the first of the [annual] shearing of your flock shall you give to him.

الترخيص: CC BY

עברית · Miqra according to the Masorah

רֵאשִׁ֨ית דְּגָֽנְךָ֜ תִּירֹשְׁךָ֣ וְיִצְהָרֶ֗ךָ וְרֵאשִׁ֛ית גֵּ֥ז צֹאנְךָ֖ תִּתֶּן־לֽוֹ׃

الترخيص: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

The first-fruits of thy corn, of thy wine, and of thine oil, and the first of the fleece of thy sheep, shalt thou give him.

الترخيص: Public Domain

עברית · Tanach with Ta'amei Hamikra

רֵאשִׁ֨ית דְּגָֽנְךָ֜ תִּֽירֹשְׁךָ֣ וְיִצְהָרֶ֗ךָ וְרֵאשִׁ֛ית גֵּ֥ז צֹאנְךָ֖ תִּתֶּן־לּֽוֹ׃

الترخيص: Public Domain

עברית · Tanach with Text Only

ראשית דגנך תירשך ויצהרך וראשית גז צאנך תתן לו

الترخيص: Public Domain

עברית · Tanach with Nikkud

רֵאשִׁית דְּגָנְךָ תִּירֹשְׁךָ וְיִצְהָרֶךָ וְרֵאשִׁית גֵּז צֹאנְךָ תִּתֶּן־לּוֹ׃

الترخيص: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

דאָס ערשטע פֿון דײַן תּבֿואה, פֿון דײַן װײַן, און פֿון דײַן אײל, און דאָס ערשטע פֿון דער שערונג פֿון דײַנע שאָף, זאָלסטו אים געבן.

الترخيص: CC0

Français · Bible du Rabbinat 1899 [fr]

Les prémices de ton blé, de ton vin, de ton huile, les prémices de la toison de ton menu bétail, tu les lui donneras.

الترخيص: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

Pierwociny zboża twego, wina twego, i oliwy twojéj, pierwociny téż strzyży owiec twoich oddasz mu. 

الترخيص: Public Domain

Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]

Die Erstlinge deines Getreides, deines Mostes und deines Öles, und die Erstlinge der Schur deiner Schafe sollst du ihm geben.

الترخيص: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

la unuaaĵon de via greno, de via mosto, kaj de via oleo, kaj la unuaaĵon de la tonditaĵo de viaj ŝafoj donu al li.

الترخيص: Public Domain

Commentary on Deuteronomy 18:4

Rashi

עברית

ראשית דגנך. זו תרומה, ולא פרש בה שעור, אבל רבותינו נתנו בה שעור, עין יפה אחד מארבעים, עין רעה אחד מששים, בינונית אחד מחמשים וסמכו על המקרא שלא לפחות מאחד מששים, שנאמר וששיתם האיפה מחמר השערים (יחזקאל מה, יג) ששית האיפה, חצי סאה. כשאתה נותן חצי סאה לכור, הרי אחד מששים, שהכור שלשים סאין:

וראשית גז צאנך. כשאתה גוזז צאנך בכל שנה תן ממנה ראשית לכהן ולא פרש בה שעור. ורבותינו נתנו בה שעור אחד מששים. וכמה צאן חיבות בראשית הגז, חמש רחלות, שנאמר (שמואל א' כה, יח) וחמש צאן עשויות. רבי עקיבא אומר ראשית גז שתים, גז צאנך ארבע, תתן לו הרי חמש:

On Your Way · الترخيص: Public Domain · Full commentary on Sefaria

Targum Jonathan

English

the firsts of your corn, wine, and oil, the first of the fleece of your sheep, as much as a girdle measureth shall you give to him:

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria

Da'at Zekenim

English

ראשית דגנך, “the first fruits of your corn harvest.” No quantity has been mentioned as adequate for the amount of fruit to be given to the priest as this gift. It suffices that what is left over is recognisable as such. In other words, the farmer must not donate his entire corn harvest, or grape harvest to a priest or priests. This is why the sages in the tractate Chulin, folio 137, state that even a single husk of corn is considered as fulfillment of this commandment, although the sages on their own gave guidance when they said if one gives the priest one sixtieth of the harvest one is considered a miser, when one gives one fiftieth one is considered average, whereas when one gives one fortieth, one is considered generous. (Compare Mishnayot T’rumot, chapter 4 mishnah 3.) The Mishnah there finds a hint in scripture for these measures. The prophet Ezekiel 45,13, writes: ששית האיפה מחומר שעורים, “one sixtieth of an eyphah from a chomer of wheat. Seeing that the measure eyphah equals three sa-ah of the measure known as סאה, half, half a סאה, from thirty סאה equals one sixtieth. There is also a hint in scripture that a generous measure is considered one fortieth of one’s harvest when Ezekiel continues by writing: וששיתם האיפה מחומר השעורים, “you are to take a sixth of an eypha from a chomer of barley. [The prophet refers to the t’rumah, gift, to be given to the priest mentioned in Numbers 18,12, which had not been quantified by the Torah. Ed.] The word ששיתם, is to be understood as “two sixths.” Our author refers us to Numbers 31,30 where the distribution of the loot from the Midianite campaign goes into further detail, from which one fiftieth is considered as average. In addition, the very word תרומה, looked at closely, really means: “two one hundreds.” It could be read as תרי מאה, “two one hundreds.”

וראשית גז צאנך תתן לו, “and you are to give him (the priest) the first of the fleece of your sheep.” The Talmud tractate Chulin folio 136, states that the minimum amount of such fleece is to be sufficient for the recipient to weave a belt for himself.

Daat Zekenim translated by Rb. Eliyahu Munk · الترخيص: CC-BY · Full commentary on Sefaria