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Deuteronomy 18:11

The Holy Scriptures: A New Translation (JPS 1917)

لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.

18

العالياه 3

1 לֹֽא־יִ֠הְיֶ֠ה לַכֹּהֲנִ֨ים הַלְוִיִּ֜ם כׇּל־שֵׁ֧בֶט לֵוִ֛י חֵ֥לֶק וְנַחֲלָ֖ה עִם־יִשְׂרָאֵ֑ל אִשֵּׁ֧י יְהֹוָ֛ה וְנַחֲלָת֖וֹ יֹאכֵלֽוּן׃ The priests the Levites, even all the tribe of Levi, shall have no portion nor inheritance with Israel; they shall eat the offerings of the LORD made by fire, and His inheritance.
2 וְנַחֲלָ֥ה לֹא־יִֽהְיֶה־לּ֖וֹ בְּקֶ֣רֶב אֶחָ֑יו יְהֹוָה֙ ה֣וּא נַחֲלָת֔וֹ כַּאֲשֶׁ֖ר דִּבֶּר־לֽוֹ׃ {ס}         And they shall have no inheritance among their brethren; the LORD is their inheritance, as He hath spoken unto them.
3 וְזֶ֡ה יִהְיֶה֩ מִשְׁפַּ֨ט הַכֹּהֲנִ֜ים מֵאֵ֣ת הָעָ֗ם מֵאֵ֛ת זֹבְחֵ֥י הַזֶּ֖בַח אִם־שׁ֣וֹר אִם־שֶׂ֑ה וְנָתַן֙ לַכֹּהֵ֔ן הַזְּרֹ֥עַ וְהַלְּחָיַ֖יִם וְהַקֵּבָֽה׃ And this shall be the priests’due from the people, from them that offer a sacrifice, whether it be ox or sheep, that they shall give unto the priest the shoulder, and the two cheeks, and the maw.
4 רֵאשִׁ֨ית דְּגָֽנְךָ֜ תִּירֹשְׁךָ֣ וְיִצְהָרֶ֗ךָ וְרֵאשִׁ֛ית גֵּ֥ז צֹאנְךָ֖ תִּתֶּן־לֽוֹ׃ The first-fruits of thy corn, of thy wine, and of thine oil, and the first of the fleece of thy sheep, shalt thou give him.
5 כִּ֣י ב֗וֹ בָּחַ֛ר יְהֹוָ֥ה אֱלֹהֶ֖יךָ מִכׇּל־שְׁבָטֶ֑יךָ לַעֲמֹ֨ד לְשָׁרֵ֧ת בְּשֵׁם־יְהֹוָ֛ה ה֥וּא וּבָנָ֖יו כׇּל־הַיָּמִֽים׃ {ס}         For the LORD thy God hath chosen him out of all thy tribes, to stand to minister in the name of the LORD, him and his sons for ever.

العالياه 4

6 וְכִֽי־יָבֹ֨א הַלֵּוִ֜י מֵאַחַ֤ד שְׁעָרֶ֙יךָ֙ מִכׇּל־יִשְׂרָאֵ֔ל אֲשֶׁר־ה֖וּא גָּ֣ר שָׁ֑ם וּבָא֙ בְּכׇל־אַוַּ֣ת נַפְשׁ֔וֹ אֶל־הַמָּק֖וֹם אֲשֶׁר־יִבְחַ֥ר יְהֹוָֽה׃ And if a Levite come from any of thy gates out of all Israel, where he sojourneth, and come with all the desire of his soul unto the place which the LORD shall choose;
7 וְשֵׁרֵ֕ת בְּשֵׁ֖ם יְהֹוָ֣ה אֱלֹהָ֑יו כְּכׇל־אֶחָיו֙ הַלְוִיִּ֔ם הָעֹמְדִ֥ים שָׁ֖ם לִפְנֵ֥י יְהֹוָֽה׃ then he shall minister in the name of the LORD his God, as all his brethren the Levites do, who stand there before the LORD.
8 חֵ֥לֶק כְּחֵ֖לֶק יֹאכֵ֑לוּ לְבַ֥ד מִמְכָּרָ֖יו עַל־הָאָבֽוֹת׃ {ס}         They shall have like portions to eat, beside that which is his due according to the fathers’houses. .
9 כִּ֤י אַתָּה֙ בָּ֣א אֶל־הָאָ֔רֶץ אֲשֶׁר־יְהֹוָ֥ה אֱלֹהֶ֖יךָ נֹתֵ֣ן לָ֑ךְ לֹֽא־תִלְמַ֣ד לַעֲשׂ֔וֹת כְּתוֹעֲבֹ֖ת הַגּוֹיִ֥ם הָהֵֽם׃ When thou art come into the land which the LORD thy God giveth thee, thou shalt not learn to do after the abominations of those nations.
10 לֹֽא־יִמָּצֵ֣א בְךָ֔ מַעֲבִ֥יר בְּנֽוֹ־וּבִתּ֖וֹ בָּאֵ֑שׁ קֹסֵ֣ם קְסָמִ֔ים מְעוֹנֵ֥ן וּמְנַחֵ֖שׁ וּמְכַשֵּֽׁף׃ There shall not be found among you any one that maketh his son or his daughter to pass through the fire, one that useth divination, a soothsayer, or an enchanter, or a sorcerer,
11 וְחֹבֵ֖ר חָ֑בֶר וְשֹׁאֵ֥ל אוֹב֙ וְיִדְּעֹנִ֔י וְדֹרֵ֖שׁ אֶל־הַמֵּתִֽים׃ or a charmer, or one that consulteth a ghost or a familiar spirit, or a necromancer.
12 כִּֽי־תוֹעֲבַ֥ת יְהֹוָ֖ה כׇּל־עֹ֣שֵׂה אֵ֑לֶּה וּבִגְלַל֙ הַתּוֹעֵבֹ֣ת הָאֵ֔לֶּה יְהֹוָ֣ה אֱלֹהֶ֔יךָ מוֹרִ֥ישׁ אוֹתָ֖ם מִפָּנֶֽיךָ׃ For whosoever doeth these things is an abomination unto the LORD; and because of these abominations the LORD thy God is driving them out from before thee.
13 תָּמִ֣ים תִּֽהְיֶ֔ה עִ֖ם יְהֹוָ֥ה אֱלֹהֶֽיךָ׃ Thou shalt be whole-hearted with the LORD thy God.

العالياه 5

14 כִּ֣י ׀ הַגּוֹיִ֣ם הָאֵ֗לֶּה אֲשֶׁ֤ר אַתָּה֙ יוֹרֵ֣שׁ אוֹתָ֔ם אֶל־מְעֹנְנִ֥ים וְאֶל־קֹסְמִ֖ים יִשְׁמָ֑עוּ וְאַתָּ֕ה לֹ֣א כֵ֔ן נָ֥תַן לְךָ֖ יְהֹוָ֥ה אֱלֹהֶֽיךָ׃ For these nations, that thou art to dispossess, hearken unto soothsayers, and unto diviners; but as for thee, the LORD thy God hath not suffered thee so to do.
15 נָבִ֨יא מִקִּרְבְּךָ֤ מֵאַחֶ֙יךָ֙ כָּמֹ֔נִי יָקִ֥ים לְךָ֖ יְהֹוָ֣ה אֱלֹהֶ֑יךָ אֵלָ֖יו תִּשְׁמָעֽוּן׃ A prophet will the LORD thy God raise up unto thee, from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken;
16 כְּכֹ֨ל אֲשֶׁר־שָׁאַ֜לְתָּ מֵעִ֨ם יְהֹוָ֤ה אֱלֹהֶ֙יךָ֙ בְּחֹרֵ֔ב בְּי֥וֹם הַקָּהָ֖ל לֵאמֹ֑ר לֹ֣א אֹסֵ֗ף לִשְׁמֹ֙עַ֙ אֶת־קוֹל֙ יְהֹוָ֣ה אֱלֹהָ֔י וְאֶת־הָאֵ֨שׁ הַגְּדֹלָ֥ה הַזֹּ֛את לֹֽא־אֶרְאֶ֥ה ע֖וֹד וְלֹ֥א אָמֽוּת׃ according to all that thou didst desire of the LORD thy God in Horeb in the day of the assembly, saying: ‘Let me not hear again the voice of the LORD my God, neither let me see this great fire any more, that I die not.’
17 וַיֹּ֥אמֶר יְהֹוָ֖ה אֵלָ֑י הֵיטִ֖יבוּ אֲשֶׁ֥ר דִּבֵּֽרוּ׃ And the LORD said unto me: ‘They have well said that which they have spoken.
18 נָבִ֨יא אָקִ֥ים לָהֶ֛ם מִקֶּ֥רֶב אֲחֵיהֶ֖ם כָּמ֑וֹךָ וְנָתַתִּ֤י דְבָרַי֙ בְּפִ֔יו וְדִבֶּ֣ר אֲלֵיהֶ֔ם אֵ֖ת כׇּל־אֲשֶׁ֥ר אֲצַוֶּֽנּוּ׃ I will raise them up a prophet from among their brethren, like unto thee; and I will put My words in his mouth, and he shall speak unto them all that I shall command him.
19 וְהָיָ֗ה הָאִישׁ֙ אֲשֶׁ֤ר לֹֽא־יִשְׁמַע֙ אֶל־דְּבָרַ֔י אֲשֶׁ֥ר יְדַבֵּ֖ר בִּשְׁמִ֑י אָנֹכִ֖י אֶדְרֹ֥שׁ מֵעִמּֽוֹ׃ And it shall come to pass, that whosoever will not hearken unto My words which he shall speak in My name, I will require it of him.
20 אַ֣ךְ הַנָּבִ֡יא אֲשֶׁ֣ר יָזִיד֩ לְדַבֵּ֨ר דָּבָ֜ר בִּשְׁמִ֗י אֵ֣ת אֲשֶׁ֤ר לֹֽא־צִוִּיתִיו֙ לְדַבֵּ֔ר וַאֲשֶׁ֣ר יְדַבֵּ֔ר בְּשֵׁ֖ם אֱלֹהִ֣ים אֲחֵרִ֑ים וּמֵ֖ת הַנָּבִ֥יא הַהֽוּא׃ But the prophet, that shall speak a word presumptuously in My name, which I have not commanded him to speak, or that shall speak in the name of other gods, that same prophet shall die.’
21 וְכִ֥י תֹאמַ֖ר בִּלְבָבֶ֑ךָ אֵיכָה֙ נֵדַ֣ע אֶת־הַדָּבָ֔ר אֲשֶׁ֥ר לֹא־דִבְּר֖וֹ יְהֹוָֽה׃ And if thou say in thy heart: ‘How shall we know the word which the LORD hath not spoken?’
22 אֲשֶׁר֩ יְדַבֵּ֨ר הַנָּבִ֜יא בְּשֵׁ֣ם יְהֹוָ֗ה וְלֹֽא־יִהְיֶ֤ה הַדָּבָר֙ וְלֹ֣א יָבֹ֔א ה֣וּא הַדָּבָ֔ר אֲשֶׁ֥ר לֹא־דִבְּר֖וֹ יְהֹוָ֑ה בְּזָדוֹן֙ דִּבְּר֣וֹ הַנָּבִ֔יא לֹ֥א תָג֖וּר מִמֶּֽנּוּ׃ {ס}         When a prophet speaketh in the name of the LORD, if the thing follow not, nor come to pass, that is the thing which the LORD hath not spoken; the prophet hath spoken it presumptuously, thou shalt not be afraid of him.

Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر

كلمة بكلمة (Hebrew → English · Strong’s)

  1. וְחֹבֵ֖רchâbarto join
  2. חָ֑בֶרchebera society
  3. וְשֹׁאֵ֥לshâʼalto inquire
  4. אוֹב֙ʼôwba mumble
  5. וְיִדְּעֹנִ֔יyiddᵉʻônîya knowing one
  6. וְדֹרֵ֖שׁdârashto tread or frequent
  7. אֶלʼêlnear
  8. הַמֵּתִֽיםmûwthto die

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Deuteronomy 18:11 in every translation

English · Metsudah Chumash, Metsudah Publications, 2009

Or a snake charmer, or one who invokes the spirit of Ov or yidoni, or communicates with the dead.

الترخيص: CC BY

English · The Rashi chumash by Rabbi Shraga Silverstein

A chover chaver [one who "congregates" snakes or scorpions and the like into one spot], a shoel ov [one who raises the spirit of the dead, which speaks from his arm-pit], a yidoni [(see Leviticus 19:31)], and one who inquires of the dead [e.g., via a skull].

الترخيص: CC BY

עברית · Miqra according to the Masorah

וְחֹבֵ֖ר חָ֑בֶר וְשֹׁאֵ֥ל אוֹב֙ וְיִדְּעֹנִ֔י וְדֹרֵ֖שׁ אֶל־הַמֵּתִֽים׃

الترخيص: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

or a charmer, or one that consulteth a ghost or a familiar spirit, or a necromancer.

الترخيص: Public Domain

עברית · Tanach with Ta'amei Hamikra

וְחֹבֵ֖ר חָ֑בֶר וְשֹׁאֵ֥ל אוֹב֙ וְיִדְּעֹנִ֔י וְדֹרֵ֖שׁ אֶל־הַמֵּתִֽים׃

الترخيص: Public Domain

עברית · Tanach with Text Only

וחבר חבר ושאל אוב וידעני ודרש אל המתים

الترخيص: Public Domain

עברית · Tanach with Nikkud

וְחֹבֵר חָבֶר וְשֹׁאֵל אוֹב וְיִדְּעֹנִי וְדֹרֵשׁ אֶל־הַמֵּתִים׃

الترخيص: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

אָדער אַ צױבערשפּרעכער, אָדער אײנער װאָס פֿרעגט בײַ אַ גײַסט אָדער אַ רוח, אָדער אַ פֿאָרשער בײַ טױטע.

الترخيص: CC0

Français · Bible du Rabbinat 1899 [fr]

qui emploie des charmes, qui ait recours aux évocations ou aux sortilèges ou qui interroge les morts.

الترخيص: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

Ani zażegnywacz, ani wyzywający duchów, ani znachor, ani badający umarłych; 

الترخيص: Public Domain

Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]

Und Geisterbanner, und der durch Beschwörung befragt und ein Weissager und der die Toten beschwört.

الترخيص: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

nek subĵurigisto, nek elvokisto de spiritoj, nek signoklarigisto, nek esploristo de mortintoj;

الترخيص: Public Domain

Commentary on Deuteronomy 18:11

Rashi

עברית

וחבר חבר. שמצרף נחשים או עקרבים או שאר חיות למקום אחד:

ושאל אוב. זה מכשפות ששמו פיתום ומדבר משחיו ומעלה את המת בבית השחי שלו:

וידעני. מכניס עצם חיה ששמה ידוע, לתוך פיו, ומדבר העצם על ידי מכשפות:

ודרש אל המתים. כגון המעלה בזכרותו והנשאל בגלגלת:

On Your Way · الترخيص: Public Domain · Full commentary on Sefaria

Targum Jonathan

English

or make (magical) knots and bindings of serpents and scorpions or any kind of reptile, or who consult the oba, the bones of the dead or the bone Jadua, or who inquire of the manes.

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria

Ibn Ezra

English

combiner of combinations those who claim that the demons combine with one another.

I have already explained the terms charmer and wizard [comment on Leviticus 19: 26].

inquires of the dead like those who go into a graveyard, and take a bone of a dead person. Through mental concentration, they then fall into a frenzy, upon which they see the simulacrum of various objects while dreaming (or even when awake). All of these practices are abominations to God. The true way is that the heart of a man should be ever devoted to his Creator. Whenever a man relies on his own crafts to learn the truth or predict the future, and not on God , he is therefore spiritually imperfect as well as mistaken. Let him who wishes to inquire, inquire of God, through a prophet. For this reason, we come forthwith to the section of a prophet in your midst. This is Joshua, as evidenced by the pronouncement to him you shall listen , and the subsequent confirmation “the children of Israel listened to him” [34: 9]. Moreover, we find no other prophet, besides Joshua, who entered with Israel into the land. However, this verse also presents the paradigm for all future prophets who might arise after the time of Moshe.

Ibn Ezra on the Pentateuch; trans. by Jay F. Shachter · الترخيص: CC-BY · Full commentary on Sefaria

Rashbam

English

וחובר חבר, the tone-sign is on the letter ח just as it is in the word חרב, cherev, both in Jeremiah 21,2 and in Samuel II 11,25, this is proven by the plural mode in Psalms 56,8 being חברים, chavarim, with the emphasis on the letter ר just as in melech- melachim, and the vowel kametz, instead of tzeyreh.. If the emphasis were on the letter ב, i.e. on the last syllable as in חבר, (friend) in Psalms 119,63 Genesis 32,26 ירך as well as in the words גדר, gader in Numbers 22,24 where the emphasis is on the letter ד, then the plural mode would not have the vowel kametz under the second consonant in Psalms 56,8 but would have the vowel tzeyreh.

Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria