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Deuteronomy 18:22

The Holy Scriptures: A New Translation (JPS 1917)

لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.

18

العالياه 3

1 לֹֽא־יִ֠הְיֶ֠ה לַכֹּהֲנִ֨ים הַלְוִיִּ֜ם כׇּל־שֵׁ֧בֶט לֵוִ֛י חֵ֥לֶק וְנַחֲלָ֖ה עִם־יִשְׂרָאֵ֑ל אִשֵּׁ֧י יְהֹוָ֛ה וְנַחֲלָת֖וֹ יֹאכֵלֽוּן׃ The priests the Levites, even all the tribe of Levi, shall have no portion nor inheritance with Israel; they shall eat the offerings of the LORD made by fire, and His inheritance.
2 וְנַחֲלָ֥ה לֹא־יִֽהְיֶה־לּ֖וֹ בְּקֶ֣רֶב אֶחָ֑יו יְהֹוָה֙ ה֣וּא נַחֲלָת֔וֹ כַּאֲשֶׁ֖ר דִּבֶּר־לֽוֹ׃ {ס}         And they shall have no inheritance among their brethren; the LORD is their inheritance, as He hath spoken unto them.
3 וְזֶ֡ה יִהְיֶה֩ מִשְׁפַּ֨ט הַכֹּהֲנִ֜ים מֵאֵ֣ת הָעָ֗ם מֵאֵ֛ת זֹבְחֵ֥י הַזֶּ֖בַח אִם־שׁ֣וֹר אִם־שֶׂ֑ה וְנָתַן֙ לַכֹּהֵ֔ן הַזְּרֹ֥עַ וְהַלְּחָיַ֖יִם וְהַקֵּבָֽה׃ And this shall be the priests’due from the people, from them that offer a sacrifice, whether it be ox or sheep, that they shall give unto the priest the shoulder, and the two cheeks, and the maw.
4 רֵאשִׁ֨ית דְּגָֽנְךָ֜ תִּירֹשְׁךָ֣ וְיִצְהָרֶ֗ךָ וְרֵאשִׁ֛ית גֵּ֥ז צֹאנְךָ֖ תִּתֶּן־לֽוֹ׃ The first-fruits of thy corn, of thy wine, and of thine oil, and the first of the fleece of thy sheep, shalt thou give him.
5 כִּ֣י ב֗וֹ בָּחַ֛ר יְהֹוָ֥ה אֱלֹהֶ֖יךָ מִכׇּל־שְׁבָטֶ֑יךָ לַעֲמֹ֨ד לְשָׁרֵ֧ת בְּשֵׁם־יְהֹוָ֛ה ה֥וּא וּבָנָ֖יו כׇּל־הַיָּמִֽים׃ {ס}         For the LORD thy God hath chosen him out of all thy tribes, to stand to minister in the name of the LORD, him and his sons for ever.

العالياه 4

6 וְכִֽי־יָבֹ֨א הַלֵּוִ֜י מֵאַחַ֤ד שְׁעָרֶ֙יךָ֙ מִכׇּל־יִשְׂרָאֵ֔ל אֲשֶׁר־ה֖וּא גָּ֣ר שָׁ֑ם וּבָא֙ בְּכׇל־אַוַּ֣ת נַפְשׁ֔וֹ אֶל־הַמָּק֖וֹם אֲשֶׁר־יִבְחַ֥ר יְהֹוָֽה׃ And if a Levite come from any of thy gates out of all Israel, where he sojourneth, and come with all the desire of his soul unto the place which the LORD shall choose;
7 וְשֵׁרֵ֕ת בְּשֵׁ֖ם יְהֹוָ֣ה אֱלֹהָ֑יו כְּכׇל־אֶחָיו֙ הַלְוִיִּ֔ם הָעֹמְדִ֥ים שָׁ֖ם לִפְנֵ֥י יְהֹוָֽה׃ then he shall minister in the name of the LORD his God, as all his brethren the Levites do, who stand there before the LORD.
8 חֵ֥לֶק כְּחֵ֖לֶק יֹאכֵ֑לוּ לְבַ֥ד מִמְכָּרָ֖יו עַל־הָאָבֽוֹת׃ {ס}         They shall have like portions to eat, beside that which is his due according to the fathers’houses. .
9 כִּ֤י אַתָּה֙ בָּ֣א אֶל־הָאָ֔רֶץ אֲשֶׁר־יְהֹוָ֥ה אֱלֹהֶ֖יךָ נֹתֵ֣ן לָ֑ךְ לֹֽא־תִלְמַ֣ד לַעֲשׂ֔וֹת כְּתוֹעֲבֹ֖ת הַגּוֹיִ֥ם הָהֵֽם׃ When thou art come into the land which the LORD thy God giveth thee, thou shalt not learn to do after the abominations of those nations.
10 לֹֽא־יִמָּצֵ֣א בְךָ֔ מַעֲבִ֥יר בְּנֽוֹ־וּבִתּ֖וֹ בָּאֵ֑שׁ קֹסֵ֣ם קְסָמִ֔ים מְעוֹנֵ֥ן וּמְנַחֵ֖שׁ וּמְכַשֵּֽׁף׃ There shall not be found among you any one that maketh his son or his daughter to pass through the fire, one that useth divination, a soothsayer, or an enchanter, or a sorcerer,
11 וְחֹבֵ֖ר חָ֑בֶר וְשֹׁאֵ֥ל אוֹב֙ וְיִדְּעֹנִ֔י וְדֹרֵ֖שׁ אֶל־הַמֵּתִֽים׃ or a charmer, or one that consulteth a ghost or a familiar spirit, or a necromancer.
12 כִּֽי־תוֹעֲבַ֥ת יְהֹוָ֖ה כׇּל־עֹ֣שֵׂה אֵ֑לֶּה וּבִגְלַל֙ הַתּוֹעֵבֹ֣ת הָאֵ֔לֶּה יְהֹוָ֣ה אֱלֹהֶ֔יךָ מוֹרִ֥ישׁ אוֹתָ֖ם מִפָּנֶֽיךָ׃ For whosoever doeth these things is an abomination unto the LORD; and because of these abominations the LORD thy God is driving them out from before thee.
13 תָּמִ֣ים תִּֽהְיֶ֔ה עִ֖ם יְהֹוָ֥ה אֱלֹהֶֽיךָ׃ Thou shalt be whole-hearted with the LORD thy God.

العالياه 5

14 כִּ֣י ׀ הַגּוֹיִ֣ם הָאֵ֗לֶּה אֲשֶׁ֤ר אַתָּה֙ יוֹרֵ֣שׁ אוֹתָ֔ם אֶל־מְעֹנְנִ֥ים וְאֶל־קֹסְמִ֖ים יִשְׁמָ֑עוּ וְאַתָּ֕ה לֹ֣א כֵ֔ן נָ֥תַן לְךָ֖ יְהֹוָ֥ה אֱלֹהֶֽיךָ׃ For these nations, that thou art to dispossess, hearken unto soothsayers, and unto diviners; but as for thee, the LORD thy God hath not suffered thee so to do.
15 נָבִ֨יא מִקִּרְבְּךָ֤ מֵאַחֶ֙יךָ֙ כָּמֹ֔נִי יָקִ֥ים לְךָ֖ יְהֹוָ֣ה אֱלֹהֶ֑יךָ אֵלָ֖יו תִּשְׁמָעֽוּן׃ A prophet will the LORD thy God raise up unto thee, from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken;
16 כְּכֹ֨ל אֲשֶׁר־שָׁאַ֜לְתָּ מֵעִ֨ם יְהֹוָ֤ה אֱלֹהֶ֙יךָ֙ בְּחֹרֵ֔ב בְּי֥וֹם הַקָּהָ֖ל לֵאמֹ֑ר לֹ֣א אֹסֵ֗ף לִשְׁמֹ֙עַ֙ אֶת־קוֹל֙ יְהֹוָ֣ה אֱלֹהָ֔י וְאֶת־הָאֵ֨שׁ הַגְּדֹלָ֥ה הַזֹּ֛את לֹֽא־אֶרְאֶ֥ה ע֖וֹד וְלֹ֥א אָמֽוּת׃ according to all that thou didst desire of the LORD thy God in Horeb in the day of the assembly, saying: ‘Let me not hear again the voice of the LORD my God, neither let me see this great fire any more, that I die not.’
17 וַיֹּ֥אמֶר יְהֹוָ֖ה אֵלָ֑י הֵיטִ֖יבוּ אֲשֶׁ֥ר דִּבֵּֽרוּ׃ And the LORD said unto me: ‘They have well said that which they have spoken.
18 נָבִ֨יא אָקִ֥ים לָהֶ֛ם מִקֶּ֥רֶב אֲחֵיהֶ֖ם כָּמ֑וֹךָ וְנָתַתִּ֤י דְבָרַי֙ בְּפִ֔יו וְדִבֶּ֣ר אֲלֵיהֶ֔ם אֵ֖ת כׇּל־אֲשֶׁ֥ר אֲצַוֶּֽנּוּ׃ I will raise them up a prophet from among their brethren, like unto thee; and I will put My words in his mouth, and he shall speak unto them all that I shall command him.
19 וְהָיָ֗ה הָאִישׁ֙ אֲשֶׁ֤ר לֹֽא־יִשְׁמַע֙ אֶל־דְּבָרַ֔י אֲשֶׁ֥ר יְדַבֵּ֖ר בִּשְׁמִ֑י אָנֹכִ֖י אֶדְרֹ֥שׁ מֵעִמּֽוֹ׃ And it shall come to pass, that whosoever will not hearken unto My words which he shall speak in My name, I will require it of him.
20 אַ֣ךְ הַנָּבִ֡יא אֲשֶׁ֣ר יָזִיד֩ לְדַבֵּ֨ר דָּבָ֜ר בִּשְׁמִ֗י אֵ֣ת אֲשֶׁ֤ר לֹֽא־צִוִּיתִיו֙ לְדַבֵּ֔ר וַאֲשֶׁ֣ר יְדַבֵּ֔ר בְּשֵׁ֖ם אֱלֹהִ֣ים אֲחֵרִ֑ים וּמֵ֖ת הַנָּבִ֥יא הַהֽוּא׃ But the prophet, that shall speak a word presumptuously in My name, which I have not commanded him to speak, or that shall speak in the name of other gods, that same prophet shall die.’
21 וְכִ֥י תֹאמַ֖ר בִּלְבָבֶ֑ךָ אֵיכָה֙ נֵדַ֣ע אֶת־הַדָּבָ֔ר אֲשֶׁ֥ר לֹא־דִבְּר֖וֹ יְהֹוָֽה׃ And if thou say in thy heart: ‘How shall we know the word which the LORD hath not spoken?’
22 אֲשֶׁר֩ יְדַבֵּ֨ר הַנָּבִ֜יא בְּשֵׁ֣ם יְהֹוָ֗ה וְלֹֽא־יִהְיֶ֤ה הַדָּבָר֙ וְלֹ֣א יָבֹ֔א ה֣וּא הַדָּבָ֔ר אֲשֶׁ֥ר לֹא־דִבְּר֖וֹ יְהֹוָ֑ה בְּזָדוֹן֙ דִּבְּר֣וֹ הַנָּבִ֔יא לֹ֥א תָג֖וּר מִמֶּֽנּוּ׃ {ס}         When a prophet speaketh in the name of the LORD, if the thing follow not, nor come to pass, that is the thing which the LORD hath not spoken; the prophet hath spoken it presumptuously, thou shalt not be afraid of him.

Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر

كلمة بكلمة (Hebrew → English · Strong’s)

  1. אֲשֶׁר֩ʼăsherwho
  2. יְדַבֵּ֨רdâbarproperly
  3. הַנָּבִ֜יאnâbîyʼa prophet or inspired man
  4. בְּשֵׁ֣םshêman appellation
  5. יְהוָ֗הYᵉhôvâhJehovah
  6. וְלֹֽאlôʼnot
  7. יִהְיֶ֤הhâyâhto exist
  8. הַדָּבָר֙dâbâra word
  9. וְלֹ֣אlôʼnot
  10. יָב֔וֹאbôwʼto go or come
  11. ה֣וּאhûwʼhe
  12. הַדָּבָ֔רdâbâra word
  13. אֲשֶׁ֥רʼăsherwho
  14. לֹאlôʼnot
  15. דִבְּר֖וֹdâbarproperly
  16. יְהוָ֑הYᵉhôvâhJehovah
  17. בְּזָדוֹן֙zâdôwnarrogance
  18. דִּבְּר֣וֹdâbarproperly
  19. הַנָּבִ֔יאnâbîyʼa prophet or inspired man
  20. לֹ֥אlôʼnot
  21. תָג֖וּרgûwrto turn aside from the road (for a lodgi
  22. מִמֶּֽנּוּmina part of

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Deuteronomy 18:22 in every translation

English · Metsudah Chumash, Metsudah Publications, 2009

Should the prophet speak in Adonoy’s Name, and the matter does not happen and is not fulfilled, that is the statement that Adonoy did not speak. The prophet spoke it malevolently; do not fear him.

الترخيص: CC BY

English · The Rashi chumash by Rabbi Shraga Silverstein

What the prophet shall speak in the name of the L-rd [i.e., "This and this shall happen to you"] and the thing not be and not come to pass, that is the thing which the L-rd has not spoken, [and put him to death. (For an instance in which he says: "The L-rd has told me to tell you to do thus and thus," see 13:9 and 15 above)]. In presumption has the prophet spoken it; do not hold back from [incriminating] him [and do not fear incurring punishment because of him].

الترخيص: CC BY

עברית · Miqra according to the Masorah

אֲשֶׁר֩ יְדַבֵּ֨ר הַנָּבִ֜יא בְּשֵׁ֣ם יְהֹוָ֗ה וְלֹֽא־יִהְיֶ֤ה הַדָּבָר֙ וְלֹ֣א יָבֹ֔א ה֣וּא הַדָּבָ֔ר אֲשֶׁ֥ר לֹא־דִבְּר֖וֹ יְהֹוָ֑ה בְּזָדוֹן֙ דִּבְּר֣וֹ הַנָּבִ֔יא לֹ֥א תָג֖וּר מִמֶּֽנּוּ׃ {ס}        

الترخيص: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

When a prophet speaketh in the name of the LORD, if the thing follow not, nor come to pass, that is the thing which the LORD hath not spoken; the prophet hath spoken it presumptuously, thou shalt not be afraid of him.

الترخيص: Public Domain

עברית · Tanach with Ta'amei Hamikra

אֲשֶׁר֩ יְדַבֵּ֨ר הַנָּבִ֜יא בְּשֵׁ֣ם יְהוָ֗ה וְלֹֽא־יִהְיֶ֤ה הַדָּבָר֙ וְלֹ֣א יָב֔וֹא ה֣וּא הַדָּבָ֔ר אֲשֶׁ֥ר לֹא־דִבְּר֖וֹ יְהוָ֑ה בְּזָדוֹן֙ דִּבְּר֣וֹ הַנָּבִ֔יא לֹ֥א תָג֖וּר מִמֶּֽנּוּ׃ (ס)

الترخيص: Public Domain

עברית · Tanach with Text Only

אשר ידבר הנביא בשם יהוה ולא יהיה הדבר ולא יבוא הוא הדבר אשר לא דברו יהוה בזדון דברו הנביא לא תגור ממנו

الترخيص: Public Domain

עברית · Tanach with Nikkud

אֲשֶׁר יְדַבֵּר הַנָּבִיא בְּשֵׁם יְהוָה וְלֹא־יִהְיֶה הַדָּבָר וְלֹא יָבוֹא הוּא הַדָּבָר אֲשֶׁר לֹא־דִבְּרוֹ יְהוָה בְּזָדוֹן דִּבְּרוֹ הַנָּבִיא לֹא תָגוּר מִמֶּנּוּ׃

الترخيص: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

אַז דער נבֿיא װעט רעדן אין נאָמען פֿון גאָט, און דאָס װאָרט װעט ניט געשען און ניט אָנקומען, איז דאָס אַ װאָרט װאָס גאָט האָט עס ניט גערעדט; מיט מוטװיליקײט האָט עס דער נבֿיא גערעדט; זאָלסט זיך ניט שרעקן פֿאַר אים.

الترخيص: CC0

Français · Bible du Rabbinat 1899 [fr]

Si le prophète annonce de la part de l’Éternel une chose qui ne saurait être, ou qui n’est pas suivie d’effet, cette annonce n’aura pas été dictée par l’Éternel; c’est avec témérité que le prophète l’a émise, ne crains pas de sévir à son égard.

الترخيص: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

Cokolwiek by wyrzekł prorok w imię Wiekuistego, a nie stałoby się to słowo, ani spełniło się, - jest to słowo, którego nie wyrzekł Wiekuisty, rozmyślnie wyrzekł je prorok: nie trwóż się przed nim! 

الترخيص: Public Domain

Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]

Was der Prophet redet im Namen des Herrn, und die Sache geschieht nicht und trifft nicht ein: das ist das Wort, das der Herr nicht geredet. Mit Vermessenheit hat es der Prophet geredet. Es sei dir nicht bange vor ihm!

الترخيص: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Kion la profeto diros en la nomo de la Eternulo kaj la afero ne fariĝos kaj ne plenumiĝos-tio estas la vortoj, kiujn la Eternulo ne diris; pro aroganteco diris tion la profeto; ne timu lin.

الترخيص: Public Domain

Commentary on Deuteronomy 18:22

Rashi

עברית

אשר ידבר הנביא. ויאמר דבר זה עתיד לבא עליכם, ותראו שלא יבא, הוא הדבר אשר לא דברו ה' והרג אותו ואם תאמר זו במתנבא על העתידות, הרי שבא ואמר עשו כך וכך ומפי הקדוש ברוך הוא אני אומר, כבר נצטוו שאם בא להדיחך מאחת מכל המצות לא תשמע לו, אלא אם כן ממחה הוא לך שהוא צדיק גמור, כגון אליהו בהר הכרמל שהקריב בבמה בשעת אסור הבמות כדי לגדור את ישראל. הכל לפי צורך השעה וסיג הפרצה, לכך נאמר אליו תשמעון:

לא תגור ממנו. לא תמנע עצמך מללמד עליו חובה ולא תירא לענש עליו:

On Your Way · الترخيص: Public Domain · Full commentary on Sefaria

Targum Jonathan

English

When a false prophet speaketh in the Name of the Lord, and the thing doth not come to pass, or be not confirmed, it is a word which the Lord hath not spoken; the false prophet spake it in presumption; fear him not.

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria

Ibn Ezra

English

if the prophet predicts something… Just as in the words of Jeremiah (“when the word of that prophet shall come to pass” [Jeremiah 28: 9]), the event must occur within the time specified by the prophet.

Ibn Ezra on the Pentateuch; trans. by Jay F. Shachter · الترخيص: CC-BY · Full commentary on Sefaria

Rashbam

English

ולא יהיה הדבר ולא יבא, assuming that repentance and good deeds did not persuade G’d to postpone the decree as He did in response to the repentance and entreaty of Chizkiyah, King of Yehudah whose prayer resulted in his death, announced by the prophet Isaiah, being put on hold for 15 years. (Kings II 20,1-6, as well as Jonah’s prediction that Nineveh was doomed which was rescinded completely, as per Jonah 3,10)

Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria

Sforno

English

ולא יהיה הדבר, for when the prophet commands a “new” commandment, unless it is accompanied by a miracle attesting to his authority by G’d to do so, the fact that he failed to produced the promised miracle proves that he is a false prophet. An example of this is mentioned in Joshua in the valley of the river Jordan. (Joshua 3 when Joshua promised miracles and the people crossed the swollen Jordan river with dry feet, the waters having backed up) Also the predicted collapse of the protective wall around Jericho as the result of blasts on the shofar was such a miracle legitimising violating the Sabbath on that occasion. (Joshua 6)
In the case of the prophet Elijah at Mount Carmel, the heavenly fire descending and consuming his offering on the rebuilt altar, as well as the water in the surrounding moat, proved that he had acted with G’d’s approval, was totally authentic. (Kings I 18,38) Concerning the reverse, a prophet being punished for failing to carry out the instructions of his colleague, an example is found in Kings I 20,35-36. Were this not so, why would someone be punished for not inflicting physical hurt on his fellow man?

Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria