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قسم Devarim
العالياه 1
العالياه 2
العالياه 3
العالياه 4
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַתָּשֻׁ֥בוּshûwbto turn back transitively or intransitiv
- וַתִּבְכּ֖וּbâkâhto weep
- לִפְנֵ֣יpânîymthe face
- יְהוָ֑הYᵉhôvâhJehovah
- וְלֹֽאlôʼnot
- שָׁמַ֤עshâmaʻto hear intelligently (often with implic
- יְהוָה֙YᵉhôvâhJehovah
- בְּקֹ֣לְכֶ֔םqôwla voice or sound
- וְלֹ֥אlôʼnot
- הֶאֱזִ֖יןʼâzanto broaden out the ear
- אֲלֵיכֶֽםʼêlnear
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Deuteronomy 1:45 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
You returned and wept before Adonoy, but Adonoy did not accept your prayer; He paid no attention to you.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And you turned back and you cried before the L-rd; but the L-rd [Yod-Keh-Vav-Keh, the attribute of mercy] did not heed your voice [(You transformed, as it were, His attribute of mercy to one of cruelty)], and He did not give ear to you.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וַתָּשֻׁ֥בוּ וַתִּבְכּ֖וּ לִפְנֵ֣י יְהֹוָ֑ה וְלֹֽא־שָׁמַ֤ע יְהֹוָה֙ בְּקֹ֣לְכֶ֔ם וְלֹ֥א הֶאֱזִ֖ין אֲלֵיכֶֽם׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And ye returned and wept before the LORD; but the LORD hearkened not to your voice, nor gave ear unto you.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַתָּשֻׁ֥בוּ וַתִּבְכּ֖וּ לִפְנֵ֣י יְהוָ֑ה וְלֹֽא־שָׁמַ֤ע יְהוָה֙ בְּקֹ֣לְכֶ֔ם וְלֹ֥א הֶאֱזִ֖ין אֲלֵיכֶֽם׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ותשבו ותבכו לפני יהוה ולא שמע יהוה בקלכם ולא האזין אליכם
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַתָּשֻׁבוּ וַתִּבְכּוּ לִפְנֵי יְהוָה וְלֹא־שָׁמַע יְהוָה בְּקֹלְכֶם וְלֹא הֶאֱזִין אֲלֵיכֶם׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און איר האָט זיך אומגעקערט, און איר האָט געװײנט פֿאַר גאָט, אָבער גאָט האָט ניט צוגעהערט צו אײַער קָול, און ניט גענײַגט דאָס אױער צו אײַך.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
De retour, vous pleurâtes devant le Seigneur; mais le Seigneur fut insensible à vos cris, il ne vous écouta point.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Tedyście wrócili, i płakali przed Wiekuistym; ale nie wysłuchał Wiekuisty głosu waszego, a nie skłonił uszu Swoich do was;
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Ihr kehrtet dann zurück und weintet vor dem Herrn; aber der Herr hörte nicht auf eure Stimme und neigte sein Ohr nicht zu euch.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj vi revenis kaj ploris antaŭ la Eternulo; sed la Eternulo ne aŭskultis vian voĉon kaj ne atentis vin.
الترخيص: Public Domain
Commentary on Deuteronomy 1:45
Rashi
עברית
ולא שמע ה' בקלכם. כביכול עשיתם מדת רחמיו, כאלו אכזרי:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Targum Jonathan
English
And you returned, and wept before the Lord: but the Lord would not receive your prayers, nor hearken to your words.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
AND YE RETURNED AND WEPT BEFORE THE ETERNAL. There [in the Book of Numbers], 14:45. Scripture did not mention this weeping, for there was no need to mention it. But Moses mentioned it now as praise that they regretted their sin, and to tell them that this sin was too great to forgive because the great oath [of G-d] had already been pronounced, and a Heavenly decree accompanied by an oath cannot be rent.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria
Sforno
English
ולא שמע ה' בקולכם, on account of the desecration of His name that was part of their sin. Whenever a sin includes חילול השם, the desecration of G’d’s name, (seeing that is by definition something public) forgiveness without death of the penitent sinner is impossible. Not only that, but G’d’s decree had been formulated as an oath, something that made it irrevocable after both Joshua and Calev had made efforts to make the people reconsider their negative attitude by accusing G’d of hating them. As a matter of fact, even when they did repent afterwards, this was not genuine, but was based on their fear of punishment. As a result, such a repentance is not sufficient to cancel the punishment due in this life. Something similar had already occurred with Kayin, who also repented but only because he could not face the punishment in store for him. (Genesis 4,15) Both King Shaul, in respect of his failure to wipe out Amalek completely, (Samuel I 15,26) and the High Priest Eli (Samuel I 3,14) repented, but did so only out of their unwillingness to face their punishment.
ולא האזין אליכם. G’d did not even listen to your plea to delay the punishment, or to suspend the part of the punishment for their children after their parents had died. Moses used this fact as proof that the repentance of their parents at the time had not been complete, sincere. As a result, even their tears had been to no avail.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria