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قسم Devarim
العالياه 1
العالياه 2
العالياه 3
العالياه 4
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- הָב֣וּyâhabto give
- לָ֠כֶם
- אֲנָשִׁ֨יםʼîysha man as an individual or a male person
- חֲכָמִ֧יםchâkâmwise
- וּנְבֹנִ֛יםbîynto separate mentally
- וִידֻעִ֖יםyâdaʻto know
- לְשִׁבְטֵיכֶ֑םshêbeṭa scion
- וַאֲשִׂימֵ֖םsûwmto put (used in a great variety of appli
- בְּרָאשֵׁיכֶֽםrôʼshthe head
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Deuteronomy 1:13 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Provide yourselves men, wise and understanding and renowned to your tribes, and I will designate them your leaders.’’
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
Ready yourselves (to appoint) [upright, desirable] men: wise, understanding [one thing from another], and known [i.e., familiar to you] among your tribes, and I shall set them at your heads [to be honored, respected, and feared by you.]
الترخيص: CC BY
עברית · Miqra according to the Masorah
הָב֣וּ לָ֠כֶ֠ם אֲנָשִׁ֨ים חֲכָמִ֧ים וּנְבֹנִ֛ים וִידֻעִ֖ים לְשִׁבְטֵיכֶ֑ם וַאֲשִׂימֵ֖ם בְּרָאשֵׁיכֶֽם׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Get you, from each one of your tribes, wise men, and understanding, and full of knowledge, and I will make them heads over you.’
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
הָב֣וּ לָ֠כֶם אֲנָשִׁ֨ים חֲכָמִ֧ים וּנְבֹנִ֛ים וִידֻעִ֖ים לְשִׁבְטֵיכֶ֑ם וַאֲשִׂימֵ֖ם בְּרָאשֵׁיכֶֽם׃
الترخيص: Public Domain
עברית · Tanach with Text Only
הבו לכם אנשים חכמים ונבנים וידעים לשבטיכם ואשימם בראשיכם
الترخيص: Public Domain
עברית · Tanach with Nikkud
הָבוּ לָכֶם אֲנָשִׁים חֲכָמִים וּנְבֹנִים וִידֻעִים לְשִׁבְטֵיכֶם וַאֲשִׂימֵם בְּרָאשֵׁיכֶם׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
קריגט אײַך קלוגע און פֿאַרשטאַנדיקע און געניטע לײַט, לױט אײַערע שבֿטים, און איך װעל זײ מאַכן פֿאַר אײַערע הױפּטלײַט.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Choisissez parmi vous, dans vos tribus, des hommes sages, judicieux et éprouvés; je les établirai vos chefs."
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Dostarczcie z pośród siebie mężów mądrych i roztropnych i znanych według pokoleń waszych, - a postanowię ich na czele waszém!
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Schaffet euch Männer, weise und einsichtig und wohl bekannt, nach euren Stämmen, dass ich sie stelle an eure Spitze.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Elektu al vi el viaj triboj virojn saĝajn kaj kompetentajn kaj konatajn, kaj mi starigos ilin, kiel viajn estrojn.
الترخيص: Public Domain
Commentary on Deuteronomy 1:13
Rashi
עברית
הבו לכם. הזמינו עצמכם לדבר:
אנשים. וכי תעלה על דעתך נשים, מה תלמוד לומר אנשים, צדיקים: חכמים. כסופים:
נבונים. מבינים דבר מתוך דבר זו היא ששאל אריוס את רבי יוסי, מה בין חכמים לנבונים. חכם דומה לשלחני עשיר, כשמביאין לו דינרין לראות רואה, וכשאין מביאין לו יושב ותוהא. נבון דומה לשלחני תגר, כשמביאין לו מעות לראות רואה, וכשאין מביאין לו מחזר ומביא משלו:
וידעים לשבטיכם. שהם נכרים לכם, שאם בא לפני מעטף בטליתו איני יודע מי הוא ומאיזה שבט הוא ואם הגון הוא, אבל אתם מכירין בו, שאתם גדלתם אותו, לכך נאמר וידעים לשבטיכם:
בראשיכם. ראשים ומכבדים עליכם שתהיו נוהגין בהם כבוד ויראה:
ואשימם. חסר יו"ד, [לומר] למד שאשמותיהם של ישראל תלויות בראשי דיניהם, שהיה להם למחות ולכון אותם לדרך הישרה:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Targum Jonathan
English
Present, then, from among you wise men, prudent in their thinking, men of wisdom, by your tribes, and I will appoint them to be chiefs over you.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
Propose is an irregular word, for the heh is properly vocalized with a ḥaṭaf pattaḥ.
That they should be known means that everyone should recognize them.
Ibn Ezra on the Pentateuch; trans. by Jay F. Shachter · الترخيص: CC-BY · Full commentary on Sefaria
Ramban (Nachmanides)
English
VIDU’IM L’SHIVTEICHEM’ (AND KNOWN AMONG YOUR TRIBES) — “men who are known to you. For if he were to come before me [Moses] wrapped in his robe, I would not know who he is and of what tribe he is, but you know him for you have raised him.” This is Rashi’s language quoting the Sifre. 13. And if so, ‘l’shivteichem’ (among your tribes) is connected with the word ‘vidu’im’ (and known). (and known) ‘l’shivteichem’ [literally: “‘to’ or ‘from’ each of your tribes”]. Now Rashi, on the basis of the Sifre, connects the last two words — “known to your tribes.” Ramban will explain l’shivteichem as referring to the first part of the verse: “Get you … from each of your tribes” and the word vidu’im he will explain as meaning and known to be judges and being qualified. But in line with the plain meaning of Scripture the purport of the verse is as follows: “Get you, from each of your tribes wise men.” 13. And the meaning of the word vidu’im in my opinion is that “they are known as judges,” that is to say, their capability is known and recognized as qualifying them to be appointed judges. Now [Moses] epitomized the qualities of the judges in the word vidu’im, because the judges need to be able men, such as fear G-d; men of truth, hating unjust gain, as Jethro said. And these men [that were appointed] were known from the beginning to be judges, for everyone was saying, “This one is fit to be a judge.”
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria