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قسم Devarim
العالياه 1
العالياه 2
العالياه 3
العالياه 4
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- אַחֲרֵ֣יʼacharthe hind part
- הַכֹּת֗וֹnâkâhto strike
- אֵ֚תʼêthself (but generally used to point out mo
- סִיחֹן֙ÇîychôwnSichon
- מֶ֣לֶךְmeleka king
- הָֽאֱמֹרִ֔יʼĔmôrîyan Emorite
- אֲשֶׁ֥רʼăsherwho
- יוֹשֵׁ֖בyâshabto sit down (specifically as judge. in a
- בְּחֶשְׁבּ֑וֹןCheshbôwnCheshbon
- וְאֵ֗תʼêthself (but generally used to point out mo
- ע֚וֹגʻÔwgOg
- מֶ֣לֶךְmeleka king
- הַבָּשָׁ֔ןBâshânBashan
- אֲשֶׁרʼăsherwho
- יוֹשֵׁ֥בyâshabto sit down (specifically as judge. in a
- בְּעַשְׁתָּרֹ֖תʻAshtârôwthAshtaroth
- בְּאֶדְרֶֽעִיʼedreʻîyEdrei
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Deuteronomy 1:4 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
After he had smitten Sichon, King of the Emorites, who was living in Cheshbon; and Og, King of the Boshon, who was living in Ashtoros, in Edrei.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
[Moses reproving them only] after he had smitten Sichon, king of the Emori, [(reasoning that if he reproved them before entering (at least) part of the land they might regard the reproof as an excuse for his inability to take it)], who dwelt in Cheshbon ["a hard king living in a hard place" — in spite of which Moses defeated him!], and Og, the king of Bashan, who dwelt in Ashtaroth [lit., "hardness" (again, "a hard king in a hard place")], in Edrei [(the name of the kingdom)].
الترخيص: CC BY
עברית · Miqra according to the Masorah
אַחֲרֵ֣י הַכֹּת֗וֹ אֵ֚ת סִיחֹן֙ מֶ֣לֶךְ הָֽאֱמֹרִ֔י אֲשֶׁ֥ר יוֹשֵׁ֖ב בְּחֶשְׁבּ֑וֹן וְאֵ֗ת ע֚וֹג מֶ֣לֶךְ הַבָּשָׁ֔ן אֲשֶׁר־יוֹשֵׁ֥ב בְּעַשְׁתָּרֹ֖ת בְּאֶדְרֶֽעִי׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
after he had smitten Sihon the king of the Amorites, who dwelt in Heshbon, and Og the king of Bashan, who dwelt in Ashtaroth, at Edrei;
الترخيص: Public Domain
עברית · Tanach with Ta'amei Hamikra
אַחֲרֵ֣י הַכֹּת֗וֹ אֵ֚ת סִיחֹן֙ מֶ֣לֶךְ הָֽאֱמֹרִ֔י אֲשֶׁ֥ר יוֹשֵׁ֖ב בְּחֶשְׁבּ֑וֹן וְאֵ֗ת ע֚וֹג מֶ֣לֶךְ הַבָּשָׁ֔ן אֲשֶׁר־יוֹשֵׁ֥ב בְּעַשְׁתָּרֹ֖ת בְּאֶדְרֶֽעִי׃
الترخيص: Public Domain
עברית · Tanach with Text Only
אחרי הכתו את סיחן מלך האמרי אשר יושב בחשבון ואת עוג מלך הבשן אשר יושב בעשתרת באדרעי
الترخيص: Public Domain
עברית · Tanach with Nikkud
אַחֲרֵי הַכֹּתוֹ אֵת סִיחֹן מֶלֶךְ הָאֱמֹרִי אֲשֶׁר יוֹשֵׁב בְּחֶשְׁבּוֹן וְאֵת עוֹג מֶלֶךְ הַבָּשָׁן אֲשֶׁר־יוֹשֵׁב בְּעַשְׁתָּרֹת בְּאֶדְרֶעִי׃
الترخيص: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
נאָך דעם אַז ער האָט געשלאָגן סיחין דעם מלך פֿון אֶמוֹרי, װאָס איז געזעסן אין חשבון, און עוֹג דעם מלך פֿון בשָן, װאָס איז געזעסן אין עַשתָּרוֹת אין אֶדרֶעִי.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Après avoir défait Sihon, roi des Amorréens, qui résidait à Hesbon, et Og, roi du Basan, qui résidait à Astaroth et à Edréi;
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Gdy był poraził Sychona, króla Emorei, który zasiadał w Cheszbonie, i Oga, króla Baszanu, który zasiadał w Asztaroth, pod Edrei;
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Nachdem er geschlagen den Sichon, König des Emori, der zu Cheschbon wohnte, und den Og, König von Baschan, der zu Astarot in Edrëi wohnte.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Post kiam li venkobatis Siĥonon, la reĝon de la Amoridoj, kiu loĝis en Ĥeŝbon, kaj Ogon, la reĝon de Baŝan, kiu loĝis en Aŝtarot kaj en Edrei;
الترخيص: Public Domain
Commentary on Deuteronomy 1:4
Rashi
עברית
אחרי הכתו. אמר משה אם אני מוכיחם קודם שיכנסו לקצת הארץ, יאמרו מה לזה עלינו, מה היטיב לנו, אינו בא אלא לקנתר ולמצא עלה שאין בו כח להכניסנו לארץ, לפיכך המתין עד שהפיל סיחון ועוג לפניהם והורישם את ארצם ואחר כך הוכיחן:
סיחן, אשר יושב וגו'. אלו לא היה סיחון קשה והיה שרוי בחשבון, היה קשה, שהמדינה קשה, ואלו היתה עיר אחרת וסיחון שרוי בתוכה היתה קשה, שהמלך קשה, על אחת כמה וכמה שהמלך קשה והמדינה קשה:
אשר יושב בעשתרת. המלך קשה והמדינה קשה:
עשתרת. הוא לשון צוקין וקושי כמו (בראשית יד, ה) עשתרות קרנים, ועשתרות זה הוא עשתרות קרנים שהיו שם רפאים שהכה אמרפל, שנאמר (בראשית יד, ה) ויכו את רפאים בעשתרות קרנים, ועוג נמלט מהם והוא שנאמר (שם יד, יג) ויבא הפליט, ואומר (דברים ג, יא) כי רק עוג מלך הבשן נשאר מיתר הרפאים:
באדרעי. שם המלכות:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Targum Jonathan
English
After He had smitten Sihon king of the Amorites, who dwelt in Heshbon, and Og the king of Mathnan, who dwelt at Astarvata in Edrehath,
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
AFTER HE HAD SMITTEN SIHON, THE KING OF THE AMORITES, WHO ‘DWELT’ IN HESHBON — for Heshbon was not his, but he conquered it from the king of Moab and he built it to be his royal capital. Similarly, and Og the king of Bashan, who ‘dwelt’ in Ashtaroth, at Edrei means that it was previously the land of Rephaim [and then it was occupied by the king of the Amorites] as I will explain, 2:10; 3:11. with the help of G-d. And because Scripture states, who dwelt in Ashtaroth, at Edrei, it indicates that Ashtaroth is the name of a place in which Edrei is located [as will be explained further]. The text of the Sifre is as follows: 3. “‘B’ashtaroth’ — it was as hard as ashtaroth. ‘B’edrei’ — this was the seat of the government [i.e., the royal city].” Rashi wrote: “Ashtaroth — is an expression denoting rocks and hardness. Ashtaroth is Ashteroth-karnaim where the Rephaim were, as it is said, and they smote the Rephaim in Ashteroth-karnaim. ‘B’edrei’ — this was the name of the kingdom [indicating that the kingdom of Edrei was located in Ashteroth-karnaim]. And so it is written, ‘ashteroth’ of thy sheep, meaning, as Targum [Onkelos] rendered it [‘the flocks of thy sheep’]. And our Rabbis have said: Why is the name ashtaroth given to them [i.e., flocks of sheep]? It is because they ‘enrich’ [from the Hebrew word ashir — rich] their owners and strengthen them like these ashtaroth which are strong rocks.” [This is Rashi’s language].
Now the Rabbi [Rashi] incorporated into the word [ashtaroth] two meanings [strength and riches], but we do not know from what source the Rabbi inferred that ashtaroth is a name for rocks and stones. But it is possible for us to say that ashtaroth is a term for flocks of sheep, from the word ashir (rich) as in the words of the Sages [quoted above: “Why is their name ashtaroth? It is because they enrich their owners”]. Ashteroth-karnaim was a place of high mountains upon which there were strongholds of stone, these being likened by Scripture to “the horns of cattle,” just as Scripture likens them to “teeth,” as it says upon ‘the crag’ [literally: “the tooth”] of the rock, and the stronghold. Similarly, upon ‘the horns’ of the altar. So also, ‘b’keren’ ben shamen [literally: “in a fruitful ‘horn'”] which the Targum [Yonathan ben Uziel] renders: “On a high …
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria
Sforno
English
אחרי הכותו, he did this after the Jewish people had achieved a degree of quiet in a land which was inhabited, or fit to be inhabited.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria