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65
The meadows are clothed with flocks; the valleys also are covered over with corn; they shout for joy, yea, they sing.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- לְךָ֤
- דֻֽמִיָּ֬הdûwmîyâhstillness
- תְהִלָּ֓הtᵉhillâhlaudation
- אֱלֹ֘הִ֥יםʼĕlôhîymgods in the ordinary sense
- בְּצִיּ֑וֹןTsîyôwnTsijon
- וּ֝לְךָ֗
- יְשֻׁלַּםshâlamto be safe
- נֶֽדֶרnedera promise
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Psalms 65:2 in every translation
עברית · Miqra according to the Masorah
לְךָ֤ דֻֽמִיָּ֬ה תְהִלָּ֓ה אֱלֹ֘הִ֥ים בְּצִיּ֑וֹן וּ֝לְךָ֗ יְשֻׁלַּם־נֶֽדֶר׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Praise waiteth for Thee, O God, in Zion; and unto Thee the vow is performed.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
לְךָ֤ דֻֽמִיָּ֬ה תְהִלָּ֓ה אֱלֹ֘הִ֥ים בְּצִיּ֑וֹן וּ֝לְךָ֗ יְשֻׁלַּם־נֶֽדֶר׃
الترخيص: Public Domain
עברית · Tanach with Text Only
לך דמיה תהלה אלהים בציון ולך ישלם נדר
الترخيص: Public Domain
עברית · Tanach with Nikkud
לְךָ דֻמִיָּה תְהִלָּה אֱלֹהִים בְּצִיּוֹן וּלְךָ יְשֻׁלַּם־נֶדֶר׃
الترخيص: Public Domain
English · The Rashi Ketuvim by Rabbi Shraga Silverstein
To You, silence is praise [(for Your praises are endless)], O G d, [who dwells] in Zion, and to You [(who saves the vowers in time of affliction)] a vow will be paid.
الترخيص: CC BY
English · Rabbi Mike Feuer, Jerusalem Anthology
Silence is praise to You, O God in Zion, and to You a vow is paid
الترخيص: CC BY
Français · Bible du Rabbinat 1899 [fr]
A toi, ô Dieu, qui résides dans Sion, l’attente confiante, la louange! Envers toi, on s’acquitte de ses vœux.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Dich zu preisen harre ich, o Gott, in Zijon, dir das Gelübde zu erfüllen.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Ciebie oczekuje chwała Panie, na Cyonie, i Tobie spełnia się ślub.
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
אױף דיר, גאָט, האַרט לױב אין צִיון, און צו דיר װערן נדרים געצאָלט.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Vin oni fidas kaj gloras, ho Dio, en Cion; Kaj al Vi oni plenumas promesojn.
الترخيص: Public Domain
Commentary on Psalms 65:2
Rashi
English
Silence is praise to You Silence is praise to You; because there is no end to Your praise, the more one praises, the more one detracts.
O God in Zion God, Who dwells in Zion. [I found the following: make glorious His praise Not effusion, but silence is praise. It appears that דמיה means “praise God with awe,” with the expression “praise Ya-h.” The name consisting of two letters is translated (Exod. 15:2) as, the fear of God, for “My strength and my praise is God (י-ה).” Also (Exod. 17:16), “For a hand is on the throne of God (י-ה).” And the expression (above 2:11): “and rejoice with quaking” resembles this. Shem Ephraim comments: It appears to me that Rashi should read as follows: Make glorious, etc. But silence to God is praise, and its interpretation is: Praise Him with awe, etc.” The intention is that the word דמיה is divided into two words. For it was difficult for him to understand why it should appear that one is to recite any praise of the Holy One, blessed be He. Therefore he says, “Make glorious His praise,” but not excessively, for that is equivalent to detracting. Therefore he says, “To You is silence (דום),” meaning that silence is fitting, but י-ה is praise, i.e., with the name consisting of two letters. His statement that the expression, “rejoice with quaking” resembles this, should read: “Worship the Lord with awe and rejoice with quaking.” His intention is that both verses mean that one may worship the Lord with awe; that is, one may worship the Holy One, blessed be He, with the name י-ה. Otherwise, worship with love is superior. It is also possible that the reading, “and it appears that, etc.” is a copyist’s error. It should read instead: “But be silent and praise Him with the name י-ה, in the expression Hallelujah. But this needs study. Later I found (below 68:5) that Rashi writes something similar. There, for him to write that the expression “and rejoice with quaking” resembles this is more appropriate, because there it says: “and rejoice before Him.” Compare. Therefore, it appears to me that this entire statement was erroneously copied here.) The gloss belongs below 66:2.] Another explanation: To You is silence praise, O God, in Zion That You were silent and still concerning Your enemies’ deeds in Zion is praise to You, for You are able to take revenge, yet You are slow to anger.
The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · الترخيص: CC-BY · Full commentary on Sefaria
Ibn Ezra
עברית
לך דומיה תהלה - זה המזמור חברו דוד בהיות הארון, או חברו אחד המשוררים בהבנות בית המקדש והוא הנכון בעיני.
ודומיה - מגזרת דמות, או הוא כמו: אך לאלהים דומיה נפשי, כטעם דום לה' והתחולל לו, דומו עד הגיענו אליכם. והטעם: כי התהלה ממתנת לך בציון מן הבאים שמה להלל במקום הארון, ושמה לך ישולם נדר.
Ibn Ezra on Psalms -- Daat · الترخيص: Public Domain · Full commentary on Sefaria
Radak (David Kimhi)
עברית
דומיה. ענין תוחלת, אמר לך מיחלת התהלה שתאמר לך בציון בקיבוץ גליות ולך ישולם בנדר הזבחים שנודרים בני הגלות אם ישיבום האל לציון ישלמו לך שם בבית המקדש:
נדר. כולו סגול בסוף פסוק כי לא ישתנה:
Derekh Mesilah, Furth 1843 · الترخيص: Public Domain · Full commentary on Sefaria