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24
'Who then is the King of glory?' 'The LORD of hosts; He is the King of glory.' Selah
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- מִ֤יmîywho?
- ה֣וּאhûwʼhe
- זֶה֮zehthe masculine demonstrative pronoun
- מֶ֤לֶךְmeleka king
- הַכָּ֫ב֥וֹדkâbôwdweight
- יְהוָ֥הYᵉhôvâhJehovah
- צְבָא֑וֹתtsâbâʼa mass of persons
- ה֤וּאhûwʼhe
- מֶ֖לֶךְmeleka king
- הַכָּב֣וֹדkâbôwdweight
- סֶֽלָהçelâhsuspension
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Psalms 24:10 in every translation
עברית · Miqra according to the Masorah
מִ֤י־ה֣וּא זֶה֮ מֶ֤לֶךְ הַכָּ֫ב֥וֹד יְהֹוָ֥ה צְבָא֑וֹת ה֤וּא מֶ֖לֶךְ הַכָּב֣וֹד סֶֽלָה׃ {פ}
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
'Who then is the King of glory?' 'The LORD of hosts; He is the King of glory.' Selah
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
מִ֤י ה֣וּא זֶה֮ מֶ֤לֶךְ הַכָּ֫ב֥וֹד יְהוָ֥ה צְבָא֑וֹת ה֤וּא מֶ֖לֶךְ הַכָּב֣וֹד סֶֽלָה׃
الترخيص: Public Domain
English · Sefaria Community Translation
[But] Who is this, this Honored King? [The] God of Legions; this is the Honored King! Selah.
الترخيص: CC0
עברית · Tanach with Text Only
מי הוא זה מלך הכבוד יהוה צבאות הוא מלך הכבוד סלה
الترخيص: Public Domain
עברית · Tanach with Nikkud
מִי הוּא זֶה מֶלֶךְ הַכָּבוֹד יְהוָה צְבָאוֹת הוּא מֶלֶךְ הַכָּבוֹד סֶלָה׃
الترخيص: Public Domain
English · The Rashi Ketuvim by Rabbi Shraga Silverstein
Who is this King of Glory? The L rd of hosts. He is the King of Glory, forever.
الترخيص: CC BY
Français · Bible du Rabbinat 1899 [fr]
"Qui donc est ce roi de gloire?" L'Éternel-Cebaot, c'est lui qui est le roi de gloire! Sélah!
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Wer ist der König der Ehre? Der Herr Zebaot, er ist der König der Ehre. Sela.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Kto to ów król chwały? - Bóg zastępów, On to król chwały. - Sela.
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
װער איז דער קיניג פֿון פּראַכט?גאָט פֿון צבֿאות, ער איז דער קיניג פֿון פּראַכט. סֶלָה.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kiu estas tiu Reĝo de gloro? La Eternulo Cebaot, Li estas la Reĝo de gloro.
الترخيص: Public Domain
Commentary on Psalms 24:10
Ibn Ezra
עברית
מי - תוספת והוא בעבור שיעמוד בית שלישי ולא הזכיר גבור מלחמה בעבור וכתתו חרבותם לאתים והארץ תשקט מכל מלחמה.
וטעם ה' צבאות – שיהיו אנשי הדור כמו מלאכי השם.
וטעם ה' צבאות – כי נקרא השם ככה, בעבור צבא השמים כאשר פירשתי, לא בעבור צבא ישראל כאשר אמר הגאון.
Ibn Ezra on Psalms -- Daat · الترخيص: Public Domain · Full commentary on Sefaria
Radak (David Kimhi)
English
Who is the King of Glory? – And in this verse he does notmention mighty in battle, and the reason is, according to our interpretation, because after the ark had once rested in the House of Eternity, it should not go out again to battle; therefore the reply is according to the change of meaning.
The Lord of Hosts, He is the King of Glory. Selah: – because He appeared in His glory in the House of Eternity. And so Solomon says (in the verse) (1 Kings 8:12; 2 Chron. 6:1): “The Lord hath said that He would dwell in the thick darkness.” And he says Lord of Hosts, because all the hosts of Israel were coming into this House and offered sacrifice only in it. And according to the interpretation of the learned Rabbi Abraham ben Ezra, (the Psalmist) mentions mighty in battle in the first instance because, while the Glory dwelt among Israel, they should dwell in peace and have no war and not fear an enemy, because the Glory would fight for His holy ones. And he does not mention mighty in battle in the second instance because of (the passage) (Isaiah 2:4; Mic. 4:3) “and they shall beat their swords into ploughshares,” and the land shall rest from all war. And the reason for Lord of Hosts is because the men of the generation shall be as the angels of the Name (i.e. God), for the Lord is called so because of the host of heaven.
R. David Kimhi on the first book of Psalms, Translated by R.G. Finch, London, 1919 · الترخيص: Public Domain · Full commentary on Sefaria