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Psalms 19:11

The Holy Scriptures: A New Translation (JPS 1917)

لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.

19

1 לַמְנַצֵּ֗חַ מִזְמ֥וֹר לְדָוִֽד׃ For the Leader. A Psalm of David.
2 הַשָּׁמַ֗יִם מְֽסַפְּרִ֥ים כְּבֽוֹד־אֵ֑ל וּֽמַעֲשֵׂ֥ה יָ֝דָ֗יו מַגִּ֥יד הָרָקִֽיעַ׃ The heavens declare the glory of God, and the firmament showeth His handiwork;
3 י֣וֹם לְ֭יוֹם יַבִּ֣יעַֽ אֹ֑מֶר וְלַ֥יְלָה לְּ֝לַ֗יְלָה יְחַוֶּה־דָּֽעַת׃ Day unto day uttereth speech, and night unto night revealeth knowledge;
4 אֵֽין־אֹ֭מֶר וְאֵ֣ין דְּבָרִ֑ים בְּ֝לִ֗י נִשְׁמָ֥ע קוֹלָֽם׃ There is no speech, there are no words, neither is their voice heard.
5 בְּכׇל־הָאָ֨רֶץ ׀ יָ֘צָ֤א קַוָּ֗ם וּבִקְצֵ֣ה תֵ֭בֵל מִלֵּיהֶ֑ם לַ֝שֶּׁ֗מֶשׁ שָֽׂם־אֹ֥הֶל בָּהֶֽם׃ Their line is gone out through all the earth, and their words to the end of the world. In them hath He set a tent for the sun,
6 וְה֗וּא כְּ֭חָתָן יֹצֵ֣א מֵחֻפָּת֑וֹ יָשִׂ֥ישׂ כְּ֝גִבּ֗וֹר לָר֥וּץ אֹֽרַח׃ Which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run his course.
7 מִקְצֵ֤ה הַשָּׁמַ֨יִם ׀ מֽוֹצָא֗וֹ וּתְקוּפָת֥וֹ עַל־קְצוֹתָ֑ם וְאֵ֥ין נִ֝סְתָּ֗ר מֵחַמָּתֽוֹ׃ His going forth is from the end of the heaven, and his circuit unto the ends of it; and there is nothing hid from the heat thereof.
8 תּ֘וֹרַ֤ת יְהֹוָ֣ה תְּ֭מִימָה מְשִׁ֣יבַת נָ֑פֶשׁ עֵד֥וּת יְהֹוָ֥ה נֶ֝אֱמָנָ֗ה מַחְכִּ֥ימַת פֶּֽתִי׃ The law of the LORD is perfect, restoring the soul; the testimony of the LORD is sure, making wise the simple. .
9 פִּקּ֘וּדֵ֤י יְהֹוָ֣ה יְ֭שָׁרִים מְשַׂמְּחֵי־לֵ֑ב מִצְוַ֥ת יְהֹוָ֥ה בָּ֝רָ֗ה מְאִירַ֥ת עֵינָֽיִם׃ The precepts of the LORD are right, rejoicing the heart; the commandment of the LORD is pure, enlightening the eyes.
10 יִרְאַ֤ת יְהֹוָ֨ה ׀ טְהוֹרָה֮ עוֹמֶ֢דֶת לָ֫עַ֥ד מִֽשְׁפְּטֵי־יְהֹוָ֥ה אֱמֶ֑ת צָֽדְק֥וּ יַחְדָּֽו׃ The fear of the LORD is clean, enduring for ever; the ordinances of the LORD are true, they are righteous altogether;
11 הַֽנֶּחֱמָדִ֗ים מִ֭זָּהָב וּמִפַּ֣ז רָ֑ב וּמְתוּקִ֥ים מִ֝דְּבַ֗שׁ וְנֹ֣פֶת צוּפִֽים׃ More to be desired are they than gold, yea, than much fine gold; sweeter also than honey and the honeycomb.
12 גַּֽם־עַ֭בְדְּךָ נִזְהָ֣ר בָּהֶ֑ם בְּ֝שׇׁמְרָ֗ם עֵ֣קֶב רָֽב׃ Moreover by them is Thy servant warned; in keeping of them there is great reward.
13 שְׁגִיא֥וֹת מִֽי־יָבִ֑ין מִֽנִּסְתָּר֥וֹת נַקֵּֽנִי׃ Who can discern his errors? Clear Thou me from hidden faults.
14 גַּ֤ם מִזֵּדִ֨ים ׀ חֲשֹׂ֬ךְ עַבְדֶּ֗ךָ אַֽל־יִמְשְׁלוּ־בִ֣י אָ֣ז אֵיתָ֑ם וְ֝נִקֵּ֗יתִי מִפֶּ֥שַֽׁע רָֽב׃ Keep back Thy servant also from presumptuous sins, that they may not have dominion over me; then shall I be faultless, and I shall be clear from great transgression.
15 יִ֥הְיֽוּ־לְרָצ֨וֹן ׀ אִמְרֵי־פִ֡י וְהֶגְי֣וֹן לִבִּ֣י לְפָנֶ֑יךָ יְ֝הֹוָ֗ה צוּרִ֥י וְגֹאֲלִֽי׃ {פ}
 Let the words of my mouth and the meditation of my heart be acceptable before Thee, O LORD, my Rock, and my Redeemer.

Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر

كلمة بكلمة (Hebrew → English · Strong’s)

  1. הַֽנֶּחֱמָדִ֗יםchâmadto delight in
  2. מִ֭זָּהָבzâhâbgold
  3. וּמִפַּ֣זpâzpure
  4. רָ֑בrababundant
  5. וּמְתוּקִ֥יםmâthôwqsweet
  6. מִ֝דְּבַ֗שׁdᵉbashhoney
  7. וְנֹ֣פֶתnôphetha dripping i.e. of honey
  8. צוּפִֽיםtsûwphcomb of honey

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Psalms 19:11 in every translation

עברית · Miqra according to the Masorah

הַֽנֶּחֱמָדִ֗ים מִ֭זָּהָב וּמִפַּ֣ז רָ֑ב וּמְתוּקִ֥ים מִ֝דְּבַ֗שׁ וְנֹ֣פֶת צוּפִֽים׃

الترخيص: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

More to be desired are they than gold, yea, than much fine gold; sweeter also than honey and the honeycomb.

الترخيص: Public Domain

עברית · Tanach with Ta'amei Hamikra

הַֽנֶּחֱמָדִ֗ים מִ֭זָּהָב וּמִפַּ֣ז רָ֑ב וּמְתוּקִ֥ים מִ֝דְּבַ֗שׁ וְנֹ֣פֶת צוּפִֽים׃

الترخيص: Public Domain

עברית · Tanach with Text Only

הנחמדים מזהב ומפז רב ומתוקים מדבש ונפת צופים

الترخيص: Public Domain

עברית · Tanach with Nikkud

הַנֶּחֱמָדִים מִזָּהָב וּמִפַּז רָב וּמְתוּקִים מִדְּבַשׁ וְנֹפֶת צוּפִים׃

الترخيص: Public Domain

English · The Rashi Ketuvim by Rabbi Shraga Silverstein

They are more desirable than gold and than much fine gold, and sweeter than honey and the drippings of the honeycomb.

الترخيص: CC BY

Français · Bible du Rabbinat 1899 [fr]

plus désirables que l’or, que beaucoup d’or fin, plus doux que le miel, que le suc des rayons.

الترخيص: Public Domain

Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]

Sie ist köstlicher denn Gold und feines Gold in Menge, und süßer denn Honig und Honigseim. —

الترخيص: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

Pożądańsze od złota i szczerego złota mnóstwa, słodsze od miodu i patoki się rozpływającej. 

الترخيص: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

זײ זײַנען גלוסטיקער פֿון גאָלד, און פֿון גינגאָלד אַ סך, און זיסער פֿון האָניק, און טריפֿהאָניק.

الترخيص: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Ili estas pli dezirindaj, ol oro kaj ol multe da plej pura oro; Ili estas pli dolĉaj, ol mielo kaj ĉelaraj mielgutoj.

الترخيص: Public Domain

Commentary on Psalms 19:11

Rashi

English

and drippings of honeycombs Heb. ונפת צופים, sweetness of honeycombs; breche, or bresches, honeycombs. Menachem interprets ונפת as an expression of a drop, and so (in Prov. 5:3): “drip sweetness (נפת)”; (ibid. 7:17), “I sprinkled (נפתי) my couch.”

The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · الترخيص: CC-BY · Full commentary on Sefaria

Ibn Ezra

עברית

הנחמדים - אנשי העולם מתאוים להיות להם זהב ופז רב, הם אבנים יקרות בעבור שהם עומדים וימצאם בשעת הצורך בעבור היותם עומדים בעצמם ולא יחסרו, ולחכמה יתרון עליהם כי האדם ימצאנה בחייו ובמותו.

וטעם ומתוקים – כי המאכל צריך אליו כל חי טוב ורע. אמר: כי תענוג החכמה יותר מתענוג המאכל המתוק, ואין למעלה מהדבש בעבור היות המאכל תענוג רגע והחכמה לעולם.

גם טעם מתוקים הם מדבש ונופת – למשכילים לבדם לא לכל אדם, על כן גם עבדך ומלת בהם כמו הנחמדים וטעם בשמרם עקב רב, ידעתי כי בשמירתם שכר רב יקבל השומר והנה יועילו בעולם הזה ובבא.

Ibn Ezra on Psalms -- Daat · الترخيص: Public Domain · Full commentary on Sefaria

Radak (David Kimhi)

English

More to be desired are they than gold: – He says that the words of the Law and the commandments are to be desired more than gold.

Yea, than fine gold – that is, the good and purified gold; but this is

(which is) superior (רב): – as “to every superior person (רב) of his house” (Esther 1:8) – because it is great in estimation and distinction. Or the interpretation of רב will be of number (much); and the sense of רב will then be applicable to both gold and fine gold, for men desire money, much gold and fine gold. There are interpreters (Ibn Ezra, and others beside him) who take פז as meaning precious stones, and these also man desires; but those who have understanding desire the Law and wisdom more. So also says Solomon (Prov. 3:15): “And none of the things thou canst desire are to be compared unto her.” For money is in this world and not in the world to come, while wisdom is both of this world and the world to come. And money is stolen, or man is robbed of it, or he loses it by sea or by land; but wisdom cannot be stolen nor taken in robbery, nor is it lost by those that possess it; money, on the other hand, if a man gives it away or trades with it, he has none left to give; but if a man teaches another wisdom it does not leave his hand, but he increases in wisdom. Behold, then, the words of the Law and wisdom are more to be desired hy the intelligent than gold, yea, than much fine gold.

And (are) sweeter than honey and the honeycomb: – for honey is the food which is sweeter to man than any other; yet not-withstanding, if he continues to eat it, it does him harm and causes him to vomit; and food profits him (only) for the time being; but it is not so with wisdom, for, however much he increases therein, she will benefit him, and continue to benefit him for ever. And, as he says, they are to be desired. And by whom are they to be desired, and to whom are they sweet? To the wise and God-fearing. Therefore he says:

R. David Kimhi on the first book of Psalms, Translated by R.G. Finch, London, 1919 · الترخيص: Public Domain · Full commentary on Sefaria