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الثلاثاء, 10 نوفمبر 2026

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Psalms 19:10

The Holy Scriptures: A New Translation (JPS 1917)

لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.

19

1 לַמְנַצֵּ֗חַ מִזְמ֥וֹר לְדָוִֽד׃ For the Leader. A Psalm of David.
2 הַשָּׁמַ֗יִם מְֽסַפְּרִ֥ים כְּבֽוֹד־אֵ֑ל וּֽמַעֲשֵׂ֥ה יָ֝דָ֗יו מַגִּ֥יד הָרָקִֽיעַ׃ The heavens declare the glory of God, and the firmament showeth His handiwork;
3 י֣וֹם לְ֭יוֹם יַבִּ֣יעַֽ אֹ֑מֶר וְלַ֥יְלָה לְּ֝לַ֗יְלָה יְחַוֶּה־דָּֽעַת׃ Day unto day uttereth speech, and night unto night revealeth knowledge;
4 אֵֽין־אֹ֭מֶר וְאֵ֣ין דְּבָרִ֑ים בְּ֝לִ֗י נִשְׁמָ֥ע קוֹלָֽם׃ There is no speech, there are no words, neither is their voice heard.
5 בְּכׇל־הָאָ֨רֶץ ׀ יָ֘צָ֤א קַוָּ֗ם וּבִקְצֵ֣ה תֵ֭בֵל מִלֵּיהֶ֑ם לַ֝שֶּׁ֗מֶשׁ שָֽׂם־אֹ֥הֶל בָּהֶֽם׃ Their line is gone out through all the earth, and their words to the end of the world. In them hath He set a tent for the sun,
6 וְה֗וּא כְּ֭חָתָן יֹצֵ֣א מֵחֻפָּת֑וֹ יָשִׂ֥ישׂ כְּ֝גִבּ֗וֹר לָר֥וּץ אֹֽרַח׃ Which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run his course.
7 מִקְצֵ֤ה הַשָּׁמַ֨יִם ׀ מֽוֹצָא֗וֹ וּתְקוּפָת֥וֹ עַל־קְצוֹתָ֑ם וְאֵ֥ין נִ֝סְתָּ֗ר מֵחַמָּתֽוֹ׃ His going forth is from the end of the heaven, and his circuit unto the ends of it; and there is nothing hid from the heat thereof.
8 תּ֘וֹרַ֤ת יְהֹוָ֣ה תְּ֭מִימָה מְשִׁ֣יבַת נָ֑פֶשׁ עֵד֥וּת יְהֹוָ֥ה נֶ֝אֱמָנָ֗ה מַחְכִּ֥ימַת פֶּֽתִי׃ The law of the LORD is perfect, restoring the soul; the testimony of the LORD is sure, making wise the simple. .
9 פִּקּ֘וּדֵ֤י יְהֹוָ֣ה יְ֭שָׁרִים מְשַׂמְּחֵי־לֵ֑ב מִצְוַ֥ת יְהֹוָ֥ה בָּ֝רָ֗ה מְאִירַ֥ת עֵינָֽיִם׃ The precepts of the LORD are right, rejoicing the heart; the commandment of the LORD is pure, enlightening the eyes.
10 יִרְאַ֤ת יְהֹוָ֨ה ׀ טְהוֹרָה֮ עוֹמֶ֢דֶת לָ֫עַ֥ד מִֽשְׁפְּטֵי־יְהֹוָ֥ה אֱמֶ֑ת צָֽדְק֥וּ יַחְדָּֽו׃ The fear of the LORD is clean, enduring for ever; the ordinances of the LORD are true, they are righteous altogether;
11 הַֽנֶּחֱמָדִ֗ים מִ֭זָּהָב וּמִפַּ֣ז רָ֑ב וּמְתוּקִ֥ים מִ֝דְּבַ֗שׁ וְנֹ֣פֶת צוּפִֽים׃ More to be desired are they than gold, yea, than much fine gold; sweeter also than honey and the honeycomb.
12 גַּֽם־עַ֭בְדְּךָ נִזְהָ֣ר בָּהֶ֑ם בְּ֝שׇׁמְרָ֗ם עֵ֣קֶב רָֽב׃ Moreover by them is Thy servant warned; in keeping of them there is great reward.
13 שְׁגִיא֥וֹת מִֽי־יָבִ֑ין מִֽנִּסְתָּר֥וֹת נַקֵּֽנִי׃ Who can discern his errors? Clear Thou me from hidden faults.
14 גַּ֤ם מִזֵּדִ֨ים ׀ חֲשֹׂ֬ךְ עַבְדֶּ֗ךָ אַֽל־יִמְשְׁלוּ־בִ֣י אָ֣ז אֵיתָ֑ם וְ֝נִקֵּ֗יתִי מִפֶּ֥שַֽׁע רָֽב׃ Keep back Thy servant also from presumptuous sins, that they may not have dominion over me; then shall I be faultless, and I shall be clear from great transgression.
15 יִ֥הְיֽוּ־לְרָצ֨וֹן ׀ אִמְרֵי־פִ֡י וְהֶגְי֣וֹן לִבִּ֣י לְפָנֶ֑יךָ יְ֝הֹוָ֗ה צוּרִ֥י וְגֹאֲלִֽי׃ {פ}
 Let the words of my mouth and the meditation of my heart be acceptable before Thee, O LORD, my Rock, and my Redeemer.

Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر

كلمة بكلمة (Hebrew → English · Strong’s)

  1. יִרְאַ֤תyirʼâhfear
  2. יְהוָ֨הYᵉhôvâhJehovah
  3. טְהוֹרָה֮ṭâhôwrpure
  4. עוֹמֶ֪דֶתʻâmadto stand
  5. לָ֫עַ֥דʻada terminus
  6. מִֽשְׁפְּטֵיmishpâṭa verdict pronounced ju
  7. יְהוָ֥הYᵉhôvâhJehovah
  8. אֱמֶ֑תʼemethstability
  9. צָֽדְק֥וּtsâdaqto be right (in a moral or forensic sens
  10. יַחְדָּֽוyachada unit

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Psalms 19:10 in every translation

עברית · Miqra according to the Masorah

יִרְאַ֤ת יְהֹוָ֨ה ׀ טְהוֹרָה֮ עוֹמֶ֢דֶת לָ֫עַ֥ד מִֽשְׁפְּטֵי־יְהֹוָ֥ה אֱמֶ֑ת צָֽדְק֥וּ יַחְדָּֽו׃

الترخيص: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

The fear of the LORD is clean, enduring for ever; the ordinances of the LORD are true, they are righteous altogether;

الترخيص: Public Domain

עברית · Tanach with Ta'amei Hamikra

יִרְאַ֤ת יְהוָ֨ה ׀ טְהוֹרָה֮ עוֹמֶ֪דֶת לָ֫עַ֥ד מִֽשְׁפְּטֵי־יְהוָ֥ה אֱמֶ֑ת צָֽדְק֥וּ יַחְדָּֽו׃

الترخيص: Public Domain

עברית · Tanach with Text Only

יראת יהוה טהורה עומדת לעד משפטי יהוה אמת צדקו יחדו

الترخيص: Public Domain

עברית · Tanach with Nikkud

יִרְאַת יְהוָה טְהוֹרָה עוֹמֶדֶת לָעַד מִשְׁפְּטֵי־יְהוָה אֱמֶת צָדְקוּ יַחְדָּו׃

الترخيص: Public Domain

English · The Rashi Ketuvim by Rabbi Shraga Silverstein

The fear of the L rd is pure; it endures forever. The judgments of the L rd are true; they are righteous together [(a cohesive whole)].

الترخيص: CC BY

Français · Bible du Rabbinat 1899 [fr]

La crainte de l’Éternel est pure: elle subsiste à jamais. Les jugements de l’Éternel sont vérité: ils sont parfaits tous ensemble;

الترخيص: Public Domain

Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]

Die Furcht des Herrn ist rein, sie bestehet ewig; des Herrn Aussprüche sind wahr und gerecht allzumal.

الترخيص: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

Bojaźń Boża czysta, ostoi się na wieki; ustawy Boże prawdą, sprawiedliwe społem. 

الترخيص: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

די מורא פֿאַר גאָט איז רײן, זי באַשטײט אױף אײביק;די משפּטים פֿון גאָט זײַנען אמת, זײ זײַנען אַלע גערעכט;

الترخيص: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

La timo antaŭ la Eternulo estas pura, restas eterne; La juĝoj de la Eternulo estas veraj, kaj ĉiuj estas justaj.

الترخيص: Public Domain

Commentary on Psalms 19:10

Ibn Ezra

עברית

יראת - מצות לא תעשה.

ואמר: טהורה – כי הטהור הוא שלא יתגאל במצות לא תעשה.

עומדת לעד - שלא יתכן שהשם יתר האסור, וכנגד השמש אמר טהורה בעבור שיש פעמים שיקדר השמש אף על פי שגופה טהור הוא, רק הדבר כנגד אחרים והשמש עומדת לעד, כי איננה מורכבת כמו הנבראים מהארבעת יסודות, אע"פ שתשתנה עמידת השמש כפי הרוחות.

משפטי - ידוע כי משפטי חכמת המזלות כפי מערכת המשרתים בערכם אל השמש, ויש משפטים בערכים מכחישים אלה לאלה ובעבור זה יטעו בעלי הדין, על כן אמר על משפטי השם צדקו יחדו ואחר שהשלים לדבר על יתרון התורה המועלת למשכיל בעולם הבא, הזכירה כנגד תענוגי זה העולם.

Ibn Ezra on Psalms -- Daat · الترخيص: Public Domain · Full commentary on Sefaria

Radak (David Kimhi)

English

The fear of the Lord is clean: – with reference to the things a man does in secret or without their being known, like theft, or falsifying measures and weights, and such like; and these are the things about which it is said, “But thou shall fear thy God, I am the Lord” (Lev. 19:11, 12, 14, 32; 25:17, 36, 43). And the fear which is clean is without dross; for a man will refrain from performing wicked deeds which are public from fear of men; but such metal is not pure, for there is alloy in it; but if from performing secret things a man refrains by reason of the fear of God only, that fear is clean, for in it there is no alloy. And he says:

enduring for ever: – because these are commandments which are limited as regards place and time, while the things which stand in the fear of the Lord endure for ever. They have no time-limit. Or he says endure for ever with reference to the whole Law, inasmuch as God did not appoint it for a time only, but it is for ever and ever. It is not as the unbelieving Nazarenes say when they assert that the Law which was given on Mount Sinai was valid only for a time, until the advent of Jesus the Nazarene; that unto his time it was carnal, while after his advent he commanded it to be understood spiritually; but their words are windy, empty, and vain. For the. commandments, which they say are figurative and not to be understood according to their literal sense, God enjoined explicitly and not by way of figure. Such being the case, no one would understand the rest of the commandments in a figurative sense, but according to their literal meaning; for if the commandments were figurative they would be uncertain; one would say that the hidden meaning is such and such, and another would say it is so and so; but the Scripture says (Deut. 30:11) “For this commandment which I command thee this day is not too hard for thee, neither is it far off.” And if there had been in the commandments hidden meanings, and if they were not to be understood in their literal sense, then they would be “hard ”and “far off.”

R. David Kimhi on the first book of Psalms, Translated by R.G. Finch, London, 1919 · الترخيص: Public Domain · Full commentary on Sefaria