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31
العالياه 2
العالياه 3
العالياه 4
العالياه 5
And Moses and Eleazar the priest took the gold of the captains of thousands and of hundreds, and brought it into the tent of meeting, for a memorial for the children of Israel before the LORD.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- אַ֥ךְʼaka particle of affirmation
- אֶתʼêthself (but generally used to point out mo
- הַזָּהָ֖בzâhâbgold
- וְאֶתʼêthself (but generally used to point out mo
- הַכָּ֑סֶףkeçephsilver
- אֶֽתʼêthself (but generally used to point out mo
- הַנְּחֹ֨שֶׁת֙nᵉchôshethcopper
- אֶתʼêthself (but generally used to point out mo
- הַבַּרְזֶ֔לbarzeliron
- אֶֽתʼêthself (but generally used to point out mo
- הַבְּדִ֖ילbᵉdîylalloy
- וְאֶתʼêthself (but generally used to point out mo
- הָעֹפָֽרֶתʻôwpherethlead
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Numbers 31:22 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Only the gold, silver, copper, iron, tin and lead,
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
But [you may not use vessels, even after they have been cleansed from dead-body uncleanliness, until they are cleansed from carrion absorption] — the gold and the silver, the copper, the iron, the tin and the lead —
الترخيص: CC BY
עברית · Miqra according to the Masorah
אַ֥ךְ אֶת־הַזָּהָ֖ב וְאֶת־הַכָּ֑סֶף אֶֽת־הַנְּחֹ֙שֶׁת֙ אֶת־הַבַּרְזֶ֔ל אֶֽת־הַבְּדִ֖יל וְאֶת־הָעֹפָֽרֶת׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Howbeit the gold, and the silver, the brass, the iron, the tin, and the lead,
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
אַ֥ךְ אֶת־הַזָּהָ֖ב וְאֶת־הַכָּ֑סֶף אֶֽת־הַנְּחֹ֙שֶׁת֙ אֶת־הַבַּרְזֶ֔ל אֶֽת־הַבְּדִ֖יל וְאֶת־הָעֹפָֽרֶת׃
الترخيص: Public Domain
עברית · Tanach with Text Only
אך את הזהב ואת הכסף את הנחשת את הברזל את הבדיל ואת העפרת
الترخيص: Public Domain
עברית · Tanach with Nikkud
אַךְ אֶת־הַזָּהָב וְאֶת־הַכָּסֶף אֶת־הַנְּחֹשֶׁת אֶת־הַבַּרְזֶל אֶת־הַבְּדִיל וְאֶת־הָעֹפָרֶת׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
אָבער דאָס גאָלד, און דאָס זילבער, דאָס קופּער, דאָס אײַזן, דאָס צין, און דאָס בלײַ,
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
A la vérité, l’or et l’argent, le cuivre, le fer, l’étain et le plomb,
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Tylko złoto, srebro, miedź, żelazo, cynę i ołów, -
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Nämlich das Gold und das Silber, das Kupfer, das Eisen, das Zinn und das Blei,
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Nur oron, arĝenton, kupron, feron, stanon, kaj plumbon,
الترخيص: Public Domain
Commentary on Numbers 31:22
Rashi
English
Only the gold, etc. Although Moshe did not warn you except for the laws of ritual uncleanliness, you must be warned further, concerning the laws of purging. “Only” denotes exclusion, as if to say, ‘you are excluded from using the utensils, even after their purification from contamination by the dead, until they are purified from the absorption of forbidden “neveilah” meat.’ Our Rabbis remark that “only the gold, etc.” teaches that one must remove its rust before purging it. This is the connotation of the word “only” — there should be no rust there, only the metal, exactly as it is.
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
Nevertheless, these (articles) without their rust, the gold, silver, brass, iron, tin, and lead, their vessels, but not the unformed and simple (metals),
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Sforno
English
אך את הזהב, however, metal objects require an additional procedure before they are ritually clean, namely immersion in a ritual bath, (or rinsing in boiling water, or even making it red-hot, depending on how these utensils had been used.)
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria