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31
العالياه 2
العالياه 3
العالياه 4
العالياه 5
And Moses and Eleazar the priest took the gold of the captains of thousands and of hundreds, and brought it into the tent of meeting, for a memorial for the children of Israel before the LORD.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- נְקֹ֗םnâqamto grudge
- נִקְמַת֙nᵉqâmâhavengement
- בְּנֵ֣יbêna son
- יִשְׂרָאֵ֔לYisrâʼêlJisrael
- מֵאֵ֖תʼêthnearness
- הַמִּדְיָנִ֑יםMidyânîya Midjanite or descendant of Midjan
- אַחַ֖רʼacharthe hind part
- תֵּאָסֵ֥ףʼâçaphto gather for any purpose
- אֶלʼêlnear
- עַמֶּֽיךָʻama people
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Numbers 31:2 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
“Take revenge for Bnei Yisroel against the Midianites, afterward, you shall be gathered to your people (die).”
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
Take the revenge of the children of Israel from the Midianites [(but not from the Moavites, the latter having been motivated by fear of Israel's plundering them, but the former having entered into a quarrel which was not theirs)]; afterwards you will be gathered unto your people.
الترخيص: CC BY
עברית · Miqra according to the Masorah
נְקֹ֗ם נִקְמַת֙ בְּנֵ֣י יִשְׂרָאֵ֔ל מֵאֵ֖ת הַמִּדְיָנִ֑ים אַחַ֖ר תֵּאָסֵ֥ף אֶל־עַמֶּֽיךָ׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
’Avenge the children of Israel of the Midianites; afterward shalt thou be gathered unto thy people.’
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
נְקֹ֗ם נִקְמַת֙ בְּנֵ֣י יִשְׂרָאֵ֔ל מֵאֵ֖ת הַמִּדְיָנִ֑ים אַחַ֖ר תֵּאָסֵ֥ף אֶל־עַמֶּֽיךָ׃
الترخيص: Public Domain
עברית · Tanach with Text Only
נקם נקמת בני ישראל מאת המדינים אחר תאסף אל עמיך
الترخيص: Public Domain
עברית · Tanach with Nikkud
נְקֹם נִקְמַת בְּנֵי יִשְׂרָאֵל מֵאֵת הַמִּדְיָנִים אַחַר תֵּאָסֵף אֶל־עַמֶּיךָ׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
זײַ זיך נוֹקם די נקמה פֿון די קינדער פֿון ישׂראל אָן די מִדיָנים; דערנאָך װעסטו אײַנגעזאַמלט װערן צו דײַן פֿאָלק.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
"Exerce sur les Madianites la vengeance due aux enfants d’Israël; après quoi tu seras réuni à tes pères."
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
"Pomścij krzywdę synów Israela nad Midjanitami poczém przyłączon będziesz do ludu twego!"
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Übe Rache für die Kinder Israel an den Midjaniten; hernach sollst du versammelt werden zu deinen Stämmen.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Faru venĝon pro la Izraelidoj sur la Midjanidoj; kaj poste alkolektiĝu al via popolo.
الترخيص: Public Domain
Commentary on Numbers 31:2
Rashi
English
Against the Midianites. But not against the Moavites, for the Moavites entered the matter out of fear. They were afraid of them, [fearing] that they would plunder them, as it only says, “do not provoke them with warfare.” The Midianites, however, were enraged over a dispute which was not theirs. Another interpretation: for the sake of two virtuous doves whom I must extract from them — Rus the Moavite, and Na’amah the Ammonite.
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
Take retribution for the children of Israel from the Midianites; and afterward thou shalt be gathered to thy people.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
AVENGE THE CHILDREN OF ISRAEL OF THE MIDIANITES; AFTERWARD SHALT THOU BE GATHERED UNTO THY PEOPLE. It was decreed upon our teacher Moses not to cross over the Jordan, but on the other [eastern] side of the Jordan he fulfilled all the commandments [that were necessary] for Israel. Thus he conquered the two great Amorite kings, and divided their land up as an inheritance [amongst the tribes of Reuben, Gad, and half of the tribe of Menasheh], and it was he who was worthy of executing vengeance upon the enemies of the Eternal, leaving Joshua only the commandment of [conquering and dividing] the Land. Furthermore [this commandment was given to Moses because] the Holy One, blessed be He, gave him honor so that the righteous shall rejoice when he seeth the vengeance, 25:1 and Pinchas 25:11) the triumph of right over evil was thus a source of rejoicing to the righteous one [Moses]. this being the meaning of afterward shalt thou be gathered unto thy people. And Moses showed honor to Phinehas because he had begun the meritorious task [of punishing the Midianites, by killing Cozbi] and it was up to him to finish it, and therefore he appointed him the anointed priest for this war. It was not fitting that Eleazar should go [as the anointed priest of the war], because he was the High Priest [after the death of Aaron].
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria