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Numbers 24:6

The Holy Scriptures: A New Translation (JPS 1917)

لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.

24

1 וַיַּ֣רְא בִּלְעָ֗ם כִּ֣י ט֞וֹב בְּעֵינֵ֤י יְהֹוָה֙ לְבָרֵ֣ךְ אֶת־יִשְׂרָאֵ֔ל וְלֹא־הָלַ֥ךְ כְּפַֽעַם־בְּפַ֖עַם לִקְרַ֣את נְחָשִׁ֑ים וַיָּ֥שֶׁת אֶל־הַמִּדְבָּ֖ר פָּנָֽיו׃ And when Balaam saw that it pleased the LORD to bless Israel, he went not, as at the other times, to meet with enchantments, but he set his face toward the wilderness.
2 וַיִּשָּׂ֨א בִלְעָ֜ם אֶת־עֵינָ֗יו וַיַּרְא֙ אֶת־יִשְׂרָאֵ֔ל שֹׁכֵ֖ן לִשְׁבָטָ֑יו וַתְּהִ֥י עָלָ֖יו ר֥וּחַ אֱלֹהִֽים׃ And Balaam lifted up his eyes, and he saw Israel dwelling tribe by tribe; and the spirit of God came upon him.
3 וַיִּשָּׂ֥א מְשָׁל֖וֹ וַיֹּאמַ֑ר נְאֻ֤ם בִּלְעָם֙ בְּנ֣וֹ בְעֹ֔ר וּנְאֻ֥ם הַגֶּ֖בֶר שְׁתֻ֥ם הָעָֽיִן׃ And he took up his parable, and said: The saying of Balaam the son of Beor, And the saying of the man whose eye is opened;
4 נְאֻ֕ם שֹׁמֵ֖עַ אִמְרֵי־אֵ֑ל אֲשֶׁ֨ר מַחֲזֵ֤ה שַׁדַּי֙ יֶֽחֱזֶ֔ה נֹפֵ֖ל וּגְל֥וּי עֵינָֽיִם׃ The saying of him who heareth the words of God, Who seeth the vision of the Almighty, Fallen down, yet with opened eyes:
5 מַה־טֹּ֥בוּ אֹהָלֶ֖יךָ יַעֲקֹ֑ב מִשְׁכְּנֹתֶ֖יךָ יִשְׂרָאֵֽל׃ How goodly are thy tents, O Jacob, Thy dwellings, O Israel!
6 כִּנְחָלִ֣ים נִטָּ֔יוּ כְּגַנֹּ֖ת עֲלֵ֣י נָהָ֑ר כַּאֲהָלִים֙ נָטַ֣ע יְהֹוָ֔ה כַּאֲרָזִ֖ים עֲלֵי־מָֽיִם׃ As valleys stretched out, As gardens by the river-side; As aloes planted of the LORD, As cedars beside the waters;
7 יִֽזַּל־מַ֙יִם֙ מִדָּ֣לְיָ֔ו וְזַרְע֖וֹ בְּמַ֣יִם רַבִּ֑ים וְיָרֹ֤ם מֵֽאֲגַג֙ מַלְכּ֔וֹ וְתִנַּשֵּׂ֖א מַלְכֻתֽוֹ׃ Water shall flow from his branches, And his seed shall be in many waters; And his king shall be higher than Agag, And his kingdom shall be exalted.
8 אֵ֚ל מוֹצִיא֣וֹ מִמִּצְרַ֔יִם כְּתוֹעֲפֹ֥ת רְאֵ֖ם ל֑וֹ יֹאכַ֞ל גּוֹיִ֣ם צָרָ֗יו וְעַצְמֹתֵיהֶ֛ם יְגָרֵ֖ם וְחִצָּ֥יו יִמְחָֽץ׃ God who brought him forth out of Egypt Is for him like the lofty horns of the wild-ox; He shall eat up the nations that are his adversaries, And shall break their bones in pieces, And pierce them through with his arrows.
9 כָּרַ֨ע שָׁכַ֧ב כַּאֲרִ֛י וּכְלָבִ֖יא מִ֣י יְקִימֶ֑נּוּ מְבָרְכֶ֣יךָ בָר֔וּךְ וְאֹרְרֶ֖יךָ אָרֽוּר׃ He couched, he lay down as a lion, And as a lioness; who shall rouse him up? Blessed be every one that blesseth thee, And cursed be every one that curseth thee.
10 וַיִּֽחַר־אַ֤ף בָּלָק֙ אֶל־בִּלְעָ֔ם וַיִּסְפֹּ֖ק אֶת־כַּפָּ֑יו וַיֹּ֨אמֶר בָּלָ֜ק אֶל־בִּלְעָ֗ם לָקֹ֤ב אֹֽיְבַי֙ קְרָאתִ֔יךָ וְהִנֵּה֙ בֵּרַ֣כְתָּ בָרֵ֔ךְ זֶ֖ה שָׁלֹ֥שׁ פְּעָמִֽים׃ And Balak’s anger was kindled against Balaam, and he smote his hands together; and Balak said unto Balaam: ‘I called thee to curse mine enemies, and, behold, thou hast altogether blessed them these three times.
11 וְעַתָּ֖ה בְּרַח־לְךָ֣ אֶל־מְקוֹמֶ֑ךָ אָמַ֙רְתִּי֙ כַּבֵּ֣ד אֲכַבֶּדְךָ֔ וְהִנֵּ֛ה מְנָעֲךָ֥ יְהֹוָ֖ה מִכָּבֽוֹד׃ Therefore now flee thou to thy place; I thought to promote thee unto great honour; but, lo, the LORD hath kept thee back from honour.’
12 וַיֹּ֥אמֶר בִּלְעָ֖ם אֶל־בָּלָ֑ק הֲלֹ֗א גַּ֧ם אֶל־מַלְאָכֶ֛יךָ אֲשֶׁר־שָׁלַ֥חְתָּ אֵלַ֖י דִּבַּ֥רְתִּי לֵאמֹֽר׃ And Balaam said unto Balak: ‘Spoke I not also to thy messengers that thou didst send unto me, saying:
13 אִם־יִתֶּן־לִ֨י בָלָ֜ק מְלֹ֣א בֵיתוֹ֮ כֶּ֣סֶף וְזָהָב֒ לֹ֣א אוּכַ֗ל לַעֲבֹר֙ אֶת־פִּ֣י יְהֹוָ֔ה לַעֲשׂ֥וֹת טוֹבָ֛ה א֥וֹ רָעָ֖ה מִלִּבִּ֑י אֲשֶׁר־יְדַבֵּ֥ר יְהֹוָ֖ה אֹת֥וֹ אֲדַבֵּֽר׃ If Balak would give me his house full of silver and gold, I cannot go beyond the word of the LORD, to do either good or bad of mine own mind; what the LORD speaketh, that will I speak?

العالياه 7

14 וְעַתָּ֕ה הִנְנִ֥י הוֹלֵ֖ךְ לְעַמִּ֑י לְכָה֙ אִיעָ֣צְךָ֔ אֲשֶׁ֨ר יַעֲשֶׂ֜ה הָעָ֥ם הַזֶּ֛ה לְעַמְּךָ֖ בְּאַחֲרִ֥ית הַיָּמִֽים׃ And now, behold, I go unto my people; come, and I will announce to thee what this people shall do to thy people in the end of days.’
15 וַיִּשָּׂ֥א מְשָׁל֖וֹ וַיֹּאמַ֑ר נְאֻ֤ם בִּלְעָם֙ בְּנ֣וֹ בְעֹ֔ר וּנְאֻ֥ם הַגֶּ֖בֶר שְׁתֻ֥ם הָעָֽיִן׃ And he took up his parable, and said: The saying of Balaam the son of Beor, And the saying of the man whose eye is opened;
16 נְאֻ֗ם שֹׁמֵ֙עַ֙ אִמְרֵי־אֵ֔ל וְיֹדֵ֖עַ דַּ֣עַת עֶלְי֑וֹן מַחֲזֵ֤ה שַׁדַּי֙ יֶֽחֱזֶ֔ה נֹפֵ֖ל וּגְל֥וּי עֵינָֽיִם׃ The saying of him who heareth the words of God, And knoweth the knowledge of the Most High, Who seeth the vision of the Almighty, Fallen down, yet with opened eyes:
17 אֶרְאֶ֙נּוּ֙ וְלֹ֣א עַתָּ֔ה אֲשׁוּרֶ֖נּוּ וְלֹ֣א קָר֑וֹב דָּרַ֨ךְ כּוֹכָ֜ב מִֽיַּעֲקֹ֗ב וְקָ֥ם שֵׁ֙בֶט֙ מִיִּשְׂרָאֵ֔ל וּמָחַץ֙ פַּאֲתֵ֣י מוֹאָ֔ב וְקַרְקַ֖ר כׇּל־בְּנֵי־שֵֽׁת׃ I see him, but not now; I behold him, but not nigh; There shall step forth a star out of Jacob, And a scepter shall rise out of Israel, And shall smite through the corners of Moab, And break down all the sons of Seth.
18 וְהָיָ֨ה אֱד֜וֹם יְרֵשָׁ֗ה וְהָיָ֧ה יְרֵשָׁ֛ה שֵׂעִ֖יר אֹיְבָ֑יו וְיִשְׂרָאֵ֖ל עֹ֥שֶׂה חָֽיִל׃ And Edom shall be a possession, Seir also, even his enemies, shall be a possession; While Israel doeth valiantly.
19 וְיֵ֖רְדְּ מִֽיַּעֲקֹ֑ב וְהֶֽאֱבִ֥יד שָׂרִ֖יד מֵעִֽיר׃ And out of Jacob shall one have dominion, And shall destroy the remnant from the city.
20 וַיַּרְא֙ אֶת־עֲמָלֵ֔ק וַיִּשָּׂ֥א מְשָׁל֖וֹ וַיֹּאמַ֑ר רֵאשִׁ֤ית גּוֹיִם֙ עֲמָלֵ֔ק וְאַחֲרִית֖וֹ עֲדֵ֥י אֹבֵֽד׃ And he looked on Amalek, and took up his parable, and said: Amalek was the first of the nations; But his end shall come to destruction.
21 וַיַּרְא֙ אֶת־הַקֵּינִ֔י וַיִּשָּׂ֥א מְשָׁל֖וֹ וַיֹּאמַ֑ר אֵיתָן֙ מֽוֹשָׁבֶ֔ךָ וְשִׂ֥ים בַּסֶּ֖לַע קִנֶּֽךָ׃ And he looked on the Kenite, and took up his parable, and said: Though firm be thy dwelling-place, And though thy nest be set in the rock;
22 כִּ֥י אִם־יִהְיֶ֖ה לְבָ֣עֵֽר קָ֑יִן עַד־מָ֖ה אַשּׁ֥וּר תִּשְׁבֶּֽךָּ׃ Nevertheless Kain shall be wasted; How long? Asshur shall carry thee away captive. .
23 וַיִּשָּׂ֥א מְשָׁל֖וֹ וַיֹּאמַ֑ר א֕וֹי מִ֥י יִחְיֶ֖ה מִשֻּׂמ֥וֹ אֵֽל׃ And he took up his parable, and said: Alas, who shall live after God hath appointed him?
24 וְצִים֙ מִיַּ֣ד כִּתִּ֔ים וְעִנּ֥וּ אַשּׁ֖וּר וְעִנּוּ־עֵ֑בֶר וְגַם־ה֖וּא עֲדֵ֥י אֹבֵֽד׃ But ships shall come from the coast of Kittim, And they shall afflict Asshur, and shall afflict Eber, And he also shall come to destruction.
25 וַיָּ֣קׇם בִּלְעָ֔ם וַיֵּ֖לֶךְ וַיָּ֣שׇׁב לִמְקֹמ֑וֹ וְגַם־בָּלָ֖ק הָלַ֥ךְ לְדַרְכּֽוֹ׃ {פ}
And Balaam rose up, and went and returned to his place; and Balak also went his way.

Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر

كلمة بكلمة (Hebrew → English · Strong’s)

  1. כִּנְחָלִ֣יםnachala stream
  2. נִטָּ֔יוּnâṭâhto stretch or spread out
  3. כְּגַנֹּ֖תgannâha garden
  4. עֲלֵ֣יʻalabove
  5. נָהָ֑רnâhâra stream (including the sea
  6. כַּאֲהָלִים֙ʼăhâlîymaloe wood
  7. נָטַ֣עnâṭaʻto strike in
  8. יְהוָ֔הYᵉhôvâhJehovah
  9. כַּאֲרָזִ֖יםʼereza cedar tree
  10. עֲלֵיʻalabove
  11. מָֽיִםmayimwater

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Numbers 24:6 in every translation

English · Metsudah Chumash, Metsudah Publications, 2009

They stretch forth like streams, like gardens by the river, like the aloe trees that Adonoy has planted; like cedar trees by the water.

الترخيص: CC BY

English · The Rashi chumash by Rabbi Shraga Silverstein

As brooks which stretch out [into the distance], as gardens by the river, as the aloes planted by the L-rd [in the garden of Eden], as cedar trees by the waters.

الترخيص: CC BY

עברית · Miqra according to the Masorah

כִּנְחָלִ֣ים נִטָּ֔יוּ כְּגַנֹּ֖ת עֲלֵ֣י נָהָ֑ר כַּאֲהָלִים֙ נָטַ֣ע יְהֹוָ֔ה כַּאֲרָזִ֖ים עֲלֵי־מָֽיִם׃

الترخيص: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

As valleys stretched out, As gardens by the river-side; As aloes planted of the LORD, As cedars beside the waters;

الترخيص: Public Domain

עברית · Tanach with Ta'amei Hamikra

כִּנְחָלִ֣ים נִטָּ֔יוּ כְּגַנֹּ֖ת עֲלֵ֣י נָהָ֑ר כַּאֲהָלִים֙ נָטַ֣ע יְהוָ֔ה כַּאֲרָזִ֖ים עֲלֵי־מָֽיִם׃

الترخيص: Public Domain

עברית · Tanach with Text Only

כנחלים נטיו כגנת עלי נהר כאהלים נטע יהוה כארזים עלי מים

الترخيص: Public Domain

עברית · Tanach with Nikkud

כִּנְחָלִים נִטָּיוּ כְּגַנֹּת עֲלֵי נָהָר כַּאֲהָלִים נָטַע יְהוָה כַּאֲרָזִים עֲלֵי־מָיִם׃

الترخيص: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

װי טײטלבײמער זײַנען זײ אױסגעשטרעקט, װי גערטנער בײַם טײַך, װי אַלאָען װאָס גאָט האָט געפֿלאַנצט, װי צעדערן בײַם װאַסער.

الترخيص: CC0

Français · Bible du Rabbinat 1899 [fr]

Elles se développent comme des vallées, comme des vergers le long d’un fleuve; Dieu les a plantées comme des aloès, comme des cèdres au bord des eaux.

الترخيص: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

Jako potoki się rozciągają, jako ogrody nad rzeką; jako aloesy które zasadził Wiekuisty, jako cedry nad wodami! 

الترخيص: Public Domain

Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]

Wie Bäche sich hinstrecken, wie Gärten am Strom, wie Aloëbäume, die der Herr gepflanzt, wie Zedern am Wasser.

الترخيص: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Kiel valoj ili etendiĝas, Kiel ĝardenoj apud rivero, Kiel arboj aloaj, plantitaj de la Eternulo, Kiel cedroj apud akvo.

الترخيص: Public Domain

Commentary on Numbers 24:6

Rashi

English

They stretch forth like streams. Which extend and flow, stretching across the distance. The Rabbis remark, ‘from that wicked one’s blessings, we learn how he intended to curse them, when he decided to set his face towards the wilderness. When the Omnipresent overturned [the words of] his mouth, his blessings corresponded with his intended curses, etc.,’ as stated in “Chelek.”

Like the aloe trees. As Targum [Onkelos] renders, meaning the same as “myrrh and aloes.”

That Adonoy has planted. In the garden of Eden. Another interpretation of כַּאֲהָלִים נָטַע ה', like the heavens stretched taut like a tent [as it is said, “He stretched them taut like a tent to be dwelt in”].

That Adonoy has planted, The expression נְטִיעָה is found with relation to tents, as it is said, “he stretched taut his palatial tents.”

Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria

Targum Jonathan

English

As tides of waters, so are the house of Israel, dwelling like flocks made strong by the doctrine of the law; and as gardens planted by the flowing streams, so are their disciples in the fellowships of their schools. The light of their faces shineth as the brightness of the firmament which the Lord created on the second day of the creation of the world, and outspread for the glory of the Shekinah. They are exalted and lifted up above all the nations, like cedars of Lebanon planted by fountains of waters.

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria

Ibn Ezra

עברית

נטיו. דגשות הטי"ת להתבלע נו"ן נטה כי יש נחלים שינטו כה וכה ועליהם אילנים:

כאהלים. כמו מר ואהלות והנה דמה האהלים כנחלים נטיו:

כארזים. כפול בטעם והזכיר הארזים כארז בלבנון ישגה:

On Your Way · الترخيص: Public Domain · Full commentary on Sefaria

Rashbam

English

כנחלים נטיו, brooks which run in a straight course.

כאהלים, similar to the same word in Song of Songs 4,14 מר ואהלות, “myrrh and aloes.” The vowels patch under the letters כ in the words כאהלים and כארזים are justified as they substitute for the semi vowel sheva which could not be used twice in a row. Seeing the next letter had a chataf patach. We find similar construction in Isaiah 44,4 כערבים על יבלי מים,

Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria

Sforno

English

כנחלים נטיו, for indeed Torah academies and synagogues are for the multitude what the brooks carrying water to irrigate their fields are as a material blessing. People spend their times in Torah academies and synagogues will receive for their souls what their fields receive from the waters of the brooks Bileam describes. This is why he used the simile כגנות עלי נהר, “as the gardens alongside a river.” These gardens never fail to deliver the fruit expected of them. Our sages paraphrase this when they said that the covenant of the 13 attributes of G’d He made with Moses means that he who invokes them in his prayer will be assured that he will have at least part of his prayer granted. (Rosh Hashanah 17)

Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria