لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
19
قسم Chukat
العالياه 1
العالياه 2
And whatsoever the unclean person toucheth shall be unclean; and the soul that toucheth him shall be unclean until even.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וְלָֽקְחוּ֙lâqachto take
- לַטָּמֵ֔אṭâmêʼfoul in a religious sense
- מֵעֲפַ֖רʻâphârdust
- שְׂרֵפַ֣תsᵉrêphâhcremation
- הַֽחַטָּ֑אתchaṭṭâʼâhan offence
- וְנָתַ֥ןnâthanto give
- עָלָ֛יוʻalabove
- מַ֥יִםmayimwater
- חַיִּ֖יםchayalive
- אֶלʼêlnear
- כֶּֽלִיkᵉlîysomething prepared
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Numbers 19:17 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
They shall take for the unclean person of the ashes from the burnt purification-offering and he shall place upon them living [spring] water in a vessel.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And they shall take for the unclean one from the ashes of the burning of the (heifer for) cleansing, and he shall place upon it (the ashes) living water which is in a vessel.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וְלָֽקְחוּ֙ לַטָּמֵ֔א מֵעֲפַ֖ר שְׂרֵפַ֣ת הַֽחַטָּ֑את וְנָתַ֥ן עָלָ֛יו מַ֥יִם חַיִּ֖ים אֶל־כֶּֽלִי׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And for the unclean they shall take of the ashes of the burning of the purification from sin, and running water shall be put thereto in a vessel.
الترخيص: Public Domain
עברית · Tanach with Ta'amei Hamikra
וְלָֽקְחוּ֙ לַטָּמֵ֔א מֵעֲפַ֖ר שְׂרֵפַ֣ת הַֽחַטָּ֑את וְנָתַ֥ן עָלָ֛יו מַ֥יִם חַיִּ֖ים אֶל־כֶּֽלִי׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ולקחו לטמא מעפר שרפת החטאת ונתן עליו מים חיים אל כלי
الترخيص: Public Domain
עברית · Tanach with Nikkud
וְלָקְחוּ לַטָּמֵא מֵעֲפַר שְׂרֵפַת הַחַטָּאת וְנָתַן עָלָיו מַיִם חַיִּים אֶל־כֶּלִי׃
الترخيص: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און מע זאָל נעמען פֿאַר דעם אומרײנעם פֿון דער אַש פֿון דעם פֿאַרברענטן רײניקאָפּפֿער, און אַרױפֿגיסן דערױף לעבעדיקע װאַסער אין אַ כּלי.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Pour purifier l’impur, on prendra des cendres provenant de la combustion du purificatoire, auxquelles on mêlera de l’eau vive dans un vase.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Wezmą tedy dla tego nieczystego, popiołu z pogorzeliska ofiary zagrzesznej i naleją nań wody żywej w naczynie;
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Man nehme für den Unreinen von der Asche des verbrannten Entsündigungsopfers und thue darauf lebendes [Quell-] Wasser in ein Gefäß;
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Oni prenu por la malpurulo iom el la cindro de la bruligita pekofero kaj verŝu sur ĝin akvon vivan en vazon;
الترخيص: Public Domain
Commentary on Numbers 19:17
Targum Jonathan
English
And for him who is unclean, they shall take of the ashes of the burnt sin offering, and put spring water upon them in an earthen vessel.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
ו. לקחו לטמא. הנה פירוש איך יתחטא:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
AND HE SHALL PUT UPON IT RUNNING WATER INTO A VESSEL. The meaning thereof is not that he should first put the ashes [of the Red Heifer] into the vessel and then put the water upon the ashes, for our Rabbis have taught that if one places the ashes in the vessel first and then the water, it invalidates [the water, so that it may not be used as water of purification]. They derived this law from the expression, running water into a vessel, which implies that the running water [alone] should be put into the vessel [i.e., there should be nothing-such as the ashes — intervening between the water and the vessel]. Perhaps they deduced it because He did not say: “And for the unclean they shall take of the ashes of the burnt heifer of purification into a vessel, and he shall put upon it running water.” But [since Scripture put it in the reverse order: And for the unclean they shall take of the ashes of the burnt heifer of purification — and running water he shall put thereto in a vessel], the meaning of the verse is as follows: “and he shall put upon the ashes the running water which was [already] in the vessel,” meaning that he should mix the ashes with the water which was in the vessel until the water flows over them.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria
Da'at Zekenim
English
מים חיים אל כלי, “fresh water into a vessel.” The word כלי here is interpreted as the respective first letters in the words: כהן, לוי, ישראל, i.e. when reading the Torah in public, a representative of each of these categories of Israel is to be called up to the Torah. The expression מים is a euphemism for the word: Torah, (Isaiah 55,1) and the word: חיים , is a euphemism for the Torah which is also known as עץ חיים, “tree of life.” (Proverbs 3,18)
Daat Zekenim translated by Rb. Eliyahu Munk · الترخيص: CC-BY · Full commentary on Sefaria