لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
16
قسم Korach
العالياه 1
العالياه 2
العالياه 3
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- אִםʼimused very widely as demonstrative
- כְּמ֤וֹתmâvethdeath
- כָּלkôlthe whole
- הָֽאָדָם֙ʼâdâmruddy i.e. a human being (an individual
- יְמֻת֣וּןmûwthto die
- אֵ֔לֶּהʼêl-lehthese or those
- וּפְקֻדַּת֙pᵉquddâhvisitation
- כָּלkôlthe whole
- הָ֣אָדָ֔םʼâdâmruddy i.e. a human being (an individual
- יִפָּקֵ֖דpâqadto visit
- עֲלֵיהֶ֑םʻalabove
- לֹ֥אlôʼnot
- יְהוָ֖הYᵉhôvâhJehovah
- שְׁלָחָֽנִיshâlachto send away
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Numbers 16:29 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
If as all men die will these men meet their deaths, and the reckoning (fate) of all men will be reckoned upon them, then Adonoy has not sent me.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
If as the death of all men these (men) will die and the fate of all men overtake them, then the L-rd has not sent me, [(but I will have acted of my own volition and he justly challenges me.)]
الترخيص: CC BY
עברית · Miqra according to the Masorah
אִם־כְּמ֤וֹת כׇּל־הָֽאָדָם֙ יְמֻת֣וּן אֵ֔לֶּה וּפְקֻדַּת֙ כׇּל־הָ֣אָדָ֔ם יִפָּקֵ֖ד עֲלֵיהֶ֑ם לֹ֥א יְהֹוָ֖ה שְׁלָחָֽנִי׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
If these men die the common death of all men, and be visited after the visitation of all men, then the LORD hath not sent Me.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
אִם־כְּמ֤וֹת כָּל־הָֽאָדָם֙ יְמֻת֣וּן אֵ֔לֶּה וּפְקֻדַּת֙ כָּל־הָ֣אָדָ֔ם יִפָּקֵ֖ד עֲלֵיהֶ֑ם לֹ֥א יְהוָ֖ה שְׁלָחָֽנִי׃
الترخيص: Public Domain
עברית · Tanach with Text Only
אם כמות כל האדם ימתון אלה ופקדת כל האדם יפקד עליהם לא יהוה שלחני
الترخيص: Public Domain
עברית · Tanach with Nikkud
אִם־כְּמוֹת כָּל־הָאָדָם יְמֻתוּן אֵלֶּה וּפְקֻדַּת כָּל־הָאָדָם יִפָּקֵד עֲלֵיהֶם לֹא יְהוָה שְׁלָחָנִי׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
אױב אַזױ װי אַלע מענטשן שטאַרבן, װעלן די דאָזיקע שטאַרבן, און די באַשערונג פֿון אַלע מענטשן װעט זײ באַשערט זײַן, האָט מיך גאָט ניט געשיקט.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
si ces gens meurent comme meurent tous les hommes; si la commune destinée des hommes doit être aussi la leur, ce n’est pas Dieu qui m’a envoyé.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Jeżeli śmiercią wszystkich ludzi pomrą ci, a przeznaczenie wszystkich ludzi spełni się nad nimi, to nie Wiekuisty mnie posłał;
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Wenn diese wie alle Menschen sterben und das Verhängnis aller Menschen über sie verhängt wird, hat der Herr mich nicht gesendet.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
se per la ordinara morto de ĉiuj homoj mortos ĉi tiuj, aŭ ilin trafos la sorto, kiu povas trafi ĉiun homon, tiam ne la Eternulo sendis min.
الترخيص: Public Domain
Commentary on Numbers 16:29
Rashi
English
Adonoy has not sent me. Rather, I did everything independently, and he (Korach) is justified in opposing me.
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
If these men die after the manner of dying in which all men die, and the (common) account of all men be accounted upon them, the Lord hath not sent me.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
IF THESE MEN DIE THE COMMON DEATH OF ALL MEN. Now many of the people had said to Moses many times, Why hast thou brought us up out of Egypt? [and yet Moses did not ask for them to be especially punished]. But these people deserved punishment more than all other [previous sinners] because they said that thou wouldst make thyself altogether a prince over us. Thus they committed two evils: they trampled upon the honor due to a teacher, and they denied all the deeds of G-d which He did in Egypt and the wilderness, and even at the Revelation on Mount Sinai, where it is said and they will believe in thee [Moses] forever, by saying that Moses was not worthy to rule over them, and that nothing but evil had befallen them through him. Therefore it is said, and Moses was very wroth. Also Korach said, wherefore then lift ye up yourselves above the assembly of the Eternal? Therefore his tent was swallowed up by the earth together with them. This was the intention of Moses’ words [when he said: if these men die the common death of all men] then the Eternal hath not ‘sent’ me, meaning that He has not sent me at all to take the people out of Egypt, the expression being similar to: which the Eternal ‘sent’ him [Moses] to do in the land of Egypt; and this shall be the token unto thee, that I have ‘sent’ thee. Similarly, [And Moses said]: “Hereby, ye shall know that the Eternal hath ‘sent’ me to do all these works” means the deeds which you have seen with your [own] eyes, and refers to all that he had done from the day G-d told him, Come now therefore, and I will send thee unto Pharaoh; for the beginning of a prophet’s activity is called sh’lichuth (being sent, a commission), similar to the expressions: Whom shall I send, and who will go for us?; And I sent before thee Moses, Aaron, and Miriam. And the meaning of the expression all these works is not, as the commentators have said, the appointment of the Levites instead of the firstborn, and [the appointment of] Aaron to the priesthood, but it refers to the totality of the activities which Moses wrought in the sight of all Israel, as I have explained.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria
Rashbam
English
לא ה' שלחני, but I had had taken it upon myself to appoint them as the ones with the monopoly to offer incense in the Tabernacle.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria