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Numbers 12:5

The Holy Scriptures: A New Translation (JPS 1917)

لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.

12

1 וַתְּדַבֵּ֨ר מִרְיָ֤ם וְאַהֲרֹן֙ בְּמֹשֶׁ֔ה עַל־אֹד֛וֹת הָאִשָּׁ֥ה הַכֻּשִׁ֖ית אֲשֶׁ֣ר לָקָ֑ח כִּֽי־אִשָּׁ֥ה כֻשִׁ֖ית לָקָֽח׃ And Miriam and Aaron spoke against Moses because of the Cushite woman whom he had married; for he had married a Cushite woman.
2 וַיֹּאמְר֗וּ הֲרַ֤ק אַךְ־בְּמֹשֶׁה֙ דִּבֶּ֣ר יְהֹוָ֔ה הֲלֹ֖א גַּם־בָּ֣נוּ דִבֵּ֑ר וַיִּשְׁמַ֖ע יְהֹוָֽה׃ And they said: ‘Hath the LORD indeed spoken only with Moses? hath He not spoken also with us?’ And the LORD heard it.—
3 וְהָאִ֥ישׁ מֹשֶׁ֖ה עָנָ֣ו מְאֹ֑ד מִכֹּל֙ הָֽאָדָ֔ם אֲשֶׁ֖ר עַל־פְּנֵ֥י הָאֲדָמָֽה׃ {ס}         Now the man Moses was very meek, above all the men that were upon the face of the earth.—
4 וַיֹּ֨אמֶר יְהֹוָ֜ה פִּתְאֹ֗ם אֶל־מֹשֶׁ֤ה וְאֶֽל־אַהֲרֹן֙ וְאֶל־מִרְיָ֔ם צְא֥וּ שְׁלׇשְׁתְּכֶ֖ם אֶל־אֹ֣הֶל מוֹעֵ֑ד וַיֵּצְא֖וּ שְׁלׇשְׁתָּֽם׃ And the LORD spoke suddenly unto Moses, and unto Aaron, and unto Miriam: ‘Come out ye three unto the tent of meeting.’ And they three came out.
5 וַיֵּ֤רֶד יְהֹוָה֙ בְּעַמּ֣וּד עָנָ֔ן וַֽיַּעֲמֹ֖ד פֶּ֣תַח הָאֹ֑הֶל וַיִּקְרָא֙ אַהֲרֹ֣ן וּמִרְיָ֔ם וַיֵּצְא֖וּ שְׁנֵיהֶֽם׃ And the LORD came down in a pillar of cloud, and stood at the door of the Tent, and called Aaron and Miriam; and they both came forth.
6 וַיֹּ֖אמֶר שִׁמְעוּ־נָ֣א דְבָרָ֑י אִם־יִֽהְיֶה֙ נְבִ֣יאֲכֶ֔ם יְהֹוָ֗ה בַּמַּרְאָה֙ אֵלָ֣יו אֶתְוַדָּ֔ע בַּחֲל֖וֹם אֲדַבֶּר־בּֽוֹ׃ And He said: ‘Hear now My words: if there be a prophet among you, I the LORD do make Myself known unto him in a vision, I do speak with him in a dream.
7 לֹא־כֵ֖ן עַבְדִּ֣י מֹשֶׁ֑ה בְּכׇל־בֵּיתִ֖י נֶאֱמָ֥ן הֽוּא׃ My servant Moses is not so; he is trusted in all My house;
8 פֶּ֣ה אֶל־פֶּ֞ה אֲדַבֶּר־בּ֗וֹ וּמַרְאֶה֙ וְלֹ֣א בְחִידֹ֔ת וּתְמֻנַ֥ת יְהֹוָ֖ה יַבִּ֑יט וּמַדּ֙וּעַ֙ לֹ֣א יְרֵאתֶ֔ם לְדַבֵּ֖ר בְּעַבְדִּ֥י בְמֹשֶֽׁה׃ with him do I speak mouth to mouth, even manifestly, and not in dark speeches; and the similitude of the LORD doth he behold; wherefore then were ye not afraid to speak against My servant, against Moses?’
9 וַיִּֽחַר־אַ֧ף יְהֹוָ֛ה בָּ֖ם וַיֵּלַֽךְ׃ And the anger of the LORD was kindled against them; and He departed.
10 וְהֶעָנָ֗ן סָ֚ר מֵעַ֣ל הָאֹ֔הֶל וְהִנֵּ֥ה מִרְיָ֖ם מְצֹרַ֣עַת כַּשָּׁ֑לֶג וַיִּ֧פֶן אַהֲרֹ֛ן אֶל־מִרְיָ֖ם וְהִנֵּ֥ה מְצֹרָֽעַת׃ And when the cloud was removed from over the Tent, behold, Miriam was leprous, as white as snow; and Aaron looked upon Miriam; and, behold, she was leprous.
11 וַיֹּ֥אמֶר אַהֲרֹ֖ן אֶל־מֹשֶׁ֑ה בִּ֣י אֲדֹנִ֔י אַל־נָ֨א תָשֵׁ֤ת עָלֵ֙ינוּ֙ חַטָּ֔את אֲשֶׁ֥ר נוֹאַ֖לְנוּ וַאֲשֶׁ֥ר חָטָֽאנוּ׃ And Aaron said unto Moses: ‘Oh my lord, lay not, I pray thee, sin upon us, for that we have done foolishly, and for that we have sinned.
12 אַל־נָ֥א תְהִ֖י כַּמֵּ֑ת אֲשֶׁ֤ר בְּצֵאתוֹ֙ מֵרֶ֣חֶם אִמּ֔וֹ וַיֵּאָכֵ֖ל חֲצִ֥י בְשָׂרֽוֹ׃ Let her not, I pray, be as one dead, of whom the flesh is half consumed when he cometh out of his mother’s womb.’
13 וַיִּצְעַ֣ק מֹשֶׁ֔ה אֶל־יְהֹוָ֖ה לֵאמֹ֑ר אֵ֕ל נָ֛א רְפָ֥א נָ֖א לָֽהּ׃ {פ}
 And Moses cried unto the LORD, saying: ‘Heal her now, O God, I beseech Thee.’
14 וַיֹּ֨אמֶר יְהֹוָ֜ה אֶל־מֹשֶׁ֗ה וְאָבִ֙יהָ֙ יָרֹ֤ק יָרַק֙ בְּפָנֶ֔יהָ הֲלֹ֥א תִכָּלֵ֖ם שִׁבְעַ֣ת יָמִ֑ים תִּסָּגֵ֞ר שִׁבְעַ֤ת יָמִים֙ מִח֣וּץ לַֽמַּחֲנֶ֔ה וְאַחַ֖ר תֵּאָסֵֽף׃ And the LORD said unto Moses: ‘If her father had but spit in her face, should she not hide in shame seven days? let her be shut up without the camp seven days, and after that she shall be brought in again.’
15 וַתִּסָּגֵ֥ר מִרְיָ֛ם מִח֥וּץ לַֽמַּחֲנֶ֖ה שִׁבְעַ֣ת יָמִ֑ים וְהָעָם֙ לֹ֣א נָסַ֔ע עַד־הֵאָסֵ֖ף מִרְיָֽם׃ And Miriam was shut up without the camp seven days; and the people journeyed not till Miriam was brought in again.
16 וְאַחַ֛ר נָסְע֥וּ הָעָ֖ם מֵחֲצֵר֑וֹת וַֽיַּחֲנ֖וּ בְּמִדְבַּ֥ר פָּארָֽן׃ {פ}
 And afterward the people journeyed from Hazeroth, and pitched in the wilderness of Paran.

Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر

كلمة بكلمة (Hebrew → English · Strong’s)

  1. וַיֵּ֤רֶדyâradto descend (literally
  2. יְהוָה֙YᵉhôvâhJehovah
  3. בְּעַמּ֣וּדʻammûwda column
  4. עָנָ֔ןʻânâna cloud
  5. וַֽיַּעֲמֹ֖דʻâmadto stand
  6. פֶּ֣תַחpethachan opening
  7. הָאֹ֑הֶלʼôhela tent
  8. וַיִּקְרָא֙qârâʼto call out to (i.e. properly
  9. אַהֲרֹ֣ןʼAhărôwnAharon
  10. וּמִרְיָ֔םMiryâmMirjam
  11. וַיֵּצְא֖וּyâtsâʼto go out
  12. שְׁנֵיהֶֽםshᵉnayimtwo

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Numbers 12:5 in every translation

English · Metsudah Chumash, Metsudah Publications, 2009

Adonoy descended in a pillar of cloud and He stood at the entrance of the Tent, and He called [to] Aharon and Miriam, and both of them went out.

الترخيص: CC BY

English · The Rashi chumash by Rabbi Shraga Silverstein

And the L-rd descended in a pillar of cloud, and He stood at the door of the tent, and He called Aaron and Miriam [to separate them from Moses, (all of a man's praise not being mentioned to his face, see Genesis 7:1)], and the two of them came forth.

الترخيص: CC BY

עברית · Miqra according to the Masorah

וַיֵּ֤רֶד יְהֹוָה֙ בְּעַמּ֣וּד עָנָ֔ן וַֽיַּעֲמֹ֖ד פֶּ֣תַח הָאֹ֑הֶל וַיִּקְרָא֙ אַהֲרֹ֣ן וּמִרְיָ֔ם וַיֵּצְא֖וּ שְׁנֵיהֶֽם׃

الترخيص: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

And the LORD came down in a pillar of cloud, and stood at the door of the Tent, and called Aaron and Miriam; and they both came forth.

الترخيص: Public Domain

עברית · Tanach with Ta'amei Hamikra

וַיֵּ֤רֶד יְהוָה֙ בְּעַמּ֣וּד עָנָ֔ן וַֽיַּעֲמֹ֖ד פֶּ֣תַח הָאֹ֑הֶל וַיִּקְרָא֙ אַהֲרֹ֣ן וּמִרְיָ֔ם וַיֵּצְא֖וּ שְׁנֵיהֶֽם׃

الترخيص: Public Domain

עברית · Tanach with Text Only

וירד יהוה בעמוד ענן ויעמד פתח האהל ויקרא אהרן ומרים ויצאו שניהם

الترخيص: Public Domain

עברית · Tanach with Nikkud

וַיֵּרֶד יְהוָה בְּעַמּוּד עָנָן וַיַּעֲמֹד פֶּתַח הָאֹהֶל וַיִּקְרָא אַהֲרֹן וּמִרְיָם וַיֵּצְאוּ שְׁנֵיהֶם׃

الترخيص: Public Domain

English · Sefaria Community Translation

Hashem descended [ appeared ] in a pillar of cloud and He stood at the entrance of the Tent, and He called [to] Aharon and Miriam, and both of them went out.

الترخيص: CC0

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

און גאָט האָט אַראָפּגענידערט אין אַ װאָלקנזײַל, און האָט זיך געשטעלט בײַם אײַנגאַנג פֿון אוֹהל-מוֹעד, און האָט גערופֿן אַהרֹנען און מרימען. זײַנען זײ בײדע אַרױסגעגאַנגען.

الترخيص: CC0

Français · Bible du Rabbinat 1899 [fr]

L’Éternel descendit dans une colonne nébuleuse, s’arrêta à l’entrée de la tente, et appela Aaron et Miryam, qui sortirent tous deux;

الترخيص: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

I zstąpił Wiekuisty w słupie obłocznym, i stanął u wejścia przybytku, i zawołał: "Ahron i Mirjam!" - i wyszli oboje. 

الترخيص: Public Domain

Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]

Der Herr stieg hernieder in einer Wolkensäule und stand am Eingange des Zeltes und rief Aaron und Miriam, und beide traten heraus.

الترخيص: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Kaj la Eternulo malleviĝis en nuba kolono kaj stariĝis ĉe la pordo de la tabernaklo, kaj Li vokis Aaronon kaj Mirjamon, kaj ili ambaŭ eliris.

الترخيص: Public Domain

Commentary on Numbers 12:5

Rashi

English

In a pillar of cloud. He went alone, unlike the custom of mortals. When a mortal king goes to war, he goes out with a large retinue, when he goes in peace, he goes with only a few. But the custom of the Holy One, Blessed is He, is to go to war alone, as it is said, “[God is] a warrior,” and goes in peace with a large retinue, as is said, “God rides with twenty two thousand angels.”

He called [to] Aharon and Miriam. So that they would be drawn away and leave the courtyard towards the Word.

Both of them went out. Why did He draw them away and separate them from Moshe? Because we recite some of a person’s qualities in his presence, and all of them when he is not present. We find this about Noach. When he was not present it is said, “A righteous man, flawless,” but in his presence it is said, “For I have seen that you are righteous before Me.” Another interpretation: So that he should not hear Aharon’s rebuke.

Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria

Targum Jonathan

English

And the Glory of the Lord was revealed in the Cloud of Glory, and He stood at the door of the tabernacle, and called Aharon and Miriam: and those two came forth.

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria