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العالياه 4
العالياه 5
العالياه 6
العالياه 7
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וּפֶתַח֩pethachan opening
- אֹ֨הֶלʼôhela tent
- מוֹעֵ֜דmôwʻêdan appointment
- תֵּשְׁב֨וּyâshabto sit down (specifically as judge. in a
- יוֹמָ֤םyôwmâmdaily
- וָלַ֨יְלָה֙layila twist
- שִׁבְעַ֣תshebaʻseven
- יָמִ֔יםyôwma day
- וּשְׁמַרְתֶּ֛םshâmarto hedge about
- אֶתʼêthself (but generally used to point out mo
- מִשְׁמֶ֥רֶתmishmerethwatch
- יְהוָ֖הYᵉhôvâhJehovah
- וְלֹ֣אlôʼnot
- תָמ֑וּתוּmûwthto die
- כִּיkîyvery widely used as a relative conjuncti
- כֵ֖ןkênset upright
- צֻוֵּֽיתִיtsâvâhto constitute
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Leviticus 8:35 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
At the entrance of the Tent of Meeting you shall sit day and night for seven days and keep the charge of Adonoy and you will not die, because I have been thus commanded.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And at the door of the tent of meeting shall you sit day and night seven days. And you shall keep the charge of the L-rd that you not die [(Failing to do so, you incur the penalty of death)]; for thus have I been commanded.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וּפֶ֩תַח֩ אֹ֨הֶל מוֹעֵ֜ד תֵּשְׁב֨וּ יוֹמָ֤ם וָלַ֙יְלָה֙ שִׁבְעַ֣ת יָמִ֔ים וּשְׁמַרְתֶּ֛ם אֶת־מִשְׁמֶ֥רֶת יְהֹוָ֖ה וְלֹ֣א תָמ֑וּתוּ כִּי־כֵ֖ן צֻוֵּֽיתִי׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And at the door of the tent of meeting shall ye abide day and night seven days, and keep the charge of the LORD, that ye die not; for so I am commanded.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וּפֶתַח֩ אֹ֨הֶל מוֹעֵ֜ד תֵּשְׁב֨וּ יוֹמָ֤ם וָלַ֙יְלָה֙ שִׁבְעַ֣ת יָמִ֔ים וּשְׁמַרְתֶּ֛ם אֶת־מִשְׁמֶ֥רֶת יְהוָ֖ה וְלֹ֣א תָמ֑וּתוּ כִּי־כֵ֖ן צֻוֵּֽיתִי׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ופתח אהל מועד תשבו יומם ולילה שבעת ימים ושמרתם את משמרת יהוה ולא תמותו כי כן צויתי
الترخيص: Public Domain
עברית · Tanach with Nikkud
וּפֶתַח אֹהֶל מוֹעֵד תֵּשְׁבוּ יוֹמָם וָלַיְלָה שִׁבְעַת יָמִים וּשְׁמַרְתֶּם אֶת־מִשְׁמֶרֶת יְהוָה וְלֹא תָמוּתוּ כִּי־כֵן צֻוֵּיתִי׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און אין דעם אײַנגאַנג פֿון אוֹהל-מוֹעד זאָלט איר בלײַבן טאָג און נאַכט זיבן טעג, און היטן די היטונג פֿון גאָט, כּדי איר זאָלט ניט שטאַרבן; װאָרום אַזױ בין איך באַפֿױלן געװאָרן.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Vous demeurerez à l’entrée de la Tente d’assignation, jour et nuit, durant sept jours, et vous garderez l’observance du Seigneur, afin de ne pas mourir: car tel est l’ordre que j’ai reçu."
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
A u wejścia przybytku zboru zostawać będziecie dzień i noc, przez siedm dni, a będziecie przestrzegali służby Wiekuistego, abyście nie pomarli; bo tak mi rozkazano."
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Und am Eingange des Stiftszeltes sollt ihr bleiben sieben Tage, Tages und Nachts, und sollt wahren die Obhut des Herrn, dass ihr nicht sterbet; denn so ist mir geboten worden.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj ĉe la pordo de la tabernaklo de kunveno restu tage kaj nokte dum sep tagoj, kaj vi observos la servadon al la Eternulo, por ke vi ne mortu; ĉar tiel estas ordonite al mi.
الترخيص: Public Domain
Commentary on Leviticus 8:35
Rashi
עברית
ולא תמותו. הא אם לא תעשו כן, הרי אתם חיבים מיתה:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Targum Jonathan
English
And at the door of the tabernacle of ordinance you shall reside day and night seven days, and watch the vigils of the Word of the Lord, that you may not die, for thus it hath been commanded.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
Within the Tent of Assembly you will stay repeated in order to mention the death penalty.
I was commanded a verb in the passive voice. Some people say that this refers to “according to all that I have commanded you,” [Exodus 29:35] even though there Scripture does not explain that Aaron and his sons were to stay in the entrance to the Tent of Assembly.
Ibn Ezra on the Pentateuch - trans. by Jay F. Shachter · الترخيص: CC-BY · Full commentary on Sefaria
Ramban (Nachmanides)
English
AND AT THE DOOR OF THE TENT OF MEETING SHALL YE ABIDE DAY AND NIGHT SEVEN DAYS, AND KEEP THE CHARGE OF THE ETERNAL, THAT YE DIE NOT. In the opinion of the Beraitha of Torath Kohanim, 42. See also Ramban further, 10:6, where he quotes again this Beraitha more fully. the meaning of this verse is that they shall not go out from the door of the Tent of Meeting day and night at the time of the service, that is to say, until they finish all the work incumbent upon them at that time. This is a commandment which applies for all generations, that a priest may not leave the Sanctuary while he is ministering the Service, and he is liable to death [by the hand of Heaven, for the transgression thereof]. It is with reference to this that He said about the High Priest, Neither shall he go out of the Sanctuary, nor profane [the Sanctuary of G-d]. The Rabbis have said about this: 42. See also Ramban further, 10:6, where he quotes again this Beraitha more fully. “When is he not permitted to go out of the Sanctuary [and must stay there in order] not to profane it? One must say that this applies only when he is ministering.” And they have further interpreted: 42. See also Ramban further, 10:6, where he quotes again this Beraitha more fully. “[And ye shall not go out from the door of the Tent of Meeting,] lest ye die. From the negative you infer the positive [that if they do go out whilst ministering, they are liable to death by the hand of Heaven]. I would only know that Aaron and his sons, who were anointed with the oil of anointment, are liable to death [by the hand of Heaven] if they leave the Sanctuary while they are ministering. How do I know that the prohibition applies also to all priests at all times? Scripture therefore says, for the anointing oil of the Eternal is upon you.” The meaning of that is as follows: since He did not say: “for you are anointed with the anointing oil of the Eternal,” but instead He said “upon you,” it is like the verse, and their anointing shall be to them for an everlasting priesthood throughout their generations.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria
Sforno
English
יומם ולילה, for the curtains (carpets) were never dismantled, as we explained in Exodus 40,18.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria