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العالياه 4
العالياه 5
العالياه 6
العالياه 7
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וּמִפֶּתַח֩pethachan opening
- אֹ֨הֶלʼôhela tent
- מוֹעֵ֜דmôwʻêdan appointment
- לֹ֤אlôʼnot
- תֵֽצְאוּ֙yâtsâʼto go out
- שִׁבְעַ֣תshebaʻseven
- יָמִ֔יםyôwma day
- עַ֚דʻadas far as
- י֣וֹםyôwma day
- מְלֹ֔אתmâlêʼto fill or be full of
- יְמֵ֖יyôwma day
- מִלֻּאֵיכֶ֑םmilluʼa fulfilling
- כִּ֚יkîyvery widely used as a relative conjuncti
- שִׁבְעַ֣תshebaʻseven
- יָמִ֔יםyôwma day
- יְמַלֵּ֖אmâlêʼto fill or be full of
- אֶתʼêthself (but generally used to point out mo
- יֶדְכֶֽםyâda hand (the open one (indicating power
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Leviticus 8:33 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
From the entrance of the Tent of Meeting you shall not go out for seven days until the time that your days of installation are complete, because for seven days your hands will be filled.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And from the door of the tent of meeting you shall not go out seven days, until the day of the fulfillment of the days of your investiture; for seven days shall He invest your hands.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וּמִפֶּ֩תַח֩ אֹ֨הֶל מוֹעֵ֜ד לֹ֤א תֵֽצְאוּ֙ שִׁבְעַ֣ת יָמִ֔ים עַ֚ד י֣וֹם מְלֹ֔את יְמֵ֖י מִלֻּאֵיכֶ֑ם כִּ֚י שִׁבְעַ֣ת יָמִ֔ים יְמַלֵּ֖א אֶת־יֶדְכֶֽם׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And ye shall not go out from the door of the tent of meeting seven days, until the days of your consecration be fulfilled; for He shall consecrate you seven days.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וּמִפֶּתַח֩ אֹ֨הֶל מוֹעֵ֜ד לֹ֤א תֵֽצְאוּ֙ שִׁבְעַ֣ת יָמִ֔ים עַ֚ד י֣וֹם מְלֹ֔את יְמֵ֖י מִלֻּאֵיכֶ֑ם כִּ֚י שִׁבְעַ֣ת יָמִ֔ים יְמַלֵּ֖א אֶת־יֶדְכֶֽם׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ומפתח אהל מועד לא תצאו שבעת ימים עד יום מלאת ימי מלאיכם כי שבעת ימים ימלא את ידכם
الترخيص: Public Domain
עברית · Tanach with Nikkud
וּמִפֶּתַח אֹהֶל מוֹעֵד לֹא תֵצְאוּ שִׁבְעַת יָמִים עַד יוֹם מְלֹאת יְמֵי מִלֻּאֵיכֶם כִּי שִׁבְעַת יָמִים יְמַלֵּא אֶת־יֶדְכֶם׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און פֿון דעם אײַנגאַנג פֿון אוֹהל-מוֹעד זאָלט איר ניט אַרױסגײן זיבן טעג, ביז דעם טאָג װאָס די טעג פֿון אײַער דערפֿילונג װערן פול; װאָרום זיבן טעג װעט מען דערפֿילן אײַער האַנט.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Vous ne quitterez point le seuil de la Tente d’assignation durant sept jours, jusqu’au terme des jours de votre installation: car votre installation doit durer sept jours.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
A od wejścia przybytku zboru nie odejdziecie przez siedm dni, aż do dnia, którego wypełni się czas upełnomocnienia waszego; bo przez siedm dni upełnomocniane będą ręce wasze.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Aus der Tür des Stiftszeltes sollt ihr nicht gehen sieben Tage, bis vollzählig sind die Tage eurer Einweihung; denn sieben Tage füllt man eure Hände [dauert die Weihe].
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj for de la pordo de la tabernaklo de kunveno ne foriru dum sep tagoj, ĝis la tago, en kiu finiĝos la tempo de via konsekrado; ĉar sep tagojn daŭros via konsekrado.
الترخيص: Public Domain
Commentary on Leviticus 8:33
Targum Jonathan
English
And from the door of the tabernacle you shall not go forth seven days, until the day that your consecration be completed, (because in seven days is the tabernacle set up and taken in pieces,) and your oblation be offered.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
you shall be installed the clause omits “at the end of”. Scripture means to say that at the end of seven days, they shall be installed. Some people say that they did not leave for seven days , but that during the night they used to leave to tend to their personal necessities. My personal belief is that they could leave when they needed to, day or night. A great scholar said that they dug a latrine in the courtyard of the Tent of Assembly, but this is far-fetched. Scripture says, “The children of Israel wept for Moshe…thirty days.” [Deuteronomy 34:8] — was there never a moment when they were not crying? By saying that they should stay in the entrance to the Tent of Assembly day and night [:35] Scripture means only to say that they should not concern themselves with other business, and that they should not take walks to any other places. (Compare to, “he will not leave the Sanctuary” [21:12] as I will explain later.)
Ibn Ezra on the Pentateuch - trans. by Jay F. Shachter · الترخيص: CC-BY · Full commentary on Sefaria