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الثلاثاء, 10 نوفمبر 2026

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Leviticus 20:3

The Holy Scriptures: A New Translation (JPS 1917)

لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.

20

العالياه 5

1 וַיְדַבֵּ֥ר יְהֹוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃ And the LORD spoke unto Moses, saying:
2 וְאֶל־בְּנֵ֣י יִשְׂרָאֵל֮ תֹּאמַר֒ אִ֣ישׁ אִישׁ֩ מִבְּנֵ֨י יִשְׂרָאֵ֜ל וּמִן־הַגֵּ֣ר ׀ הַגָּ֣ר בְּיִשְׂרָאֵ֗ל אֲשֶׁ֨ר יִתֵּ֧ן מִזַּרְע֛וֹ לַמֹּ֖לֶךְ מ֣וֹת יוּמָ֑ת עַ֥ם הָאָ֖רֶץ יִרְגְּמֻ֥הוּ בָאָֽבֶן׃ Moreover, thou shalt say to the children of Israel: Whosoever he be of the children of Israel, or of the strangers that sojourn in Israel, that giveth of his seed unto Molech; he shall surely be put to death; the people of the land shall stone him with stones.
3 וַאֲנִ֞י אֶתֵּ֤ן אֶת־פָּנַי֙ בָּאִ֣ישׁ הַה֔וּא וְהִכְרַתִּ֥י אֹת֖וֹ מִקֶּ֣רֶב עַמּ֑וֹ כִּ֤י מִזַּרְעוֹ֙ נָתַ֣ן לַמֹּ֔לֶךְ לְמַ֗עַן טַמֵּא֙ אֶת־מִקְדָּשִׁ֔י וּלְחַלֵּ֖ל אֶת־שֵׁ֥ם קׇדְשִֽׁי׃ I also will set My face against that man, and will cut him off from among his people, because he hath given of his seed unto Molech, to defile My sanctuary, and to profane My holy name.
4 וְאִ֡ם הַעְלֵ֣ם יַעְלִ֩ימֽוּ֩ עַ֨ם הָאָ֜רֶץ אֶת־עֵֽינֵיהֶם֙ מִן־הָאִ֣ישׁ הַה֔וּא בְּתִתּ֥וֹ מִזַּרְע֖וֹ לַמֹּ֑לֶךְ לְבִלְתִּ֖י הָמִ֥ית אֹתֽוֹ׃ And if the people of the land do at all hide their eyes from that man, when he giveth of his seed unto Molech, and put him not to death;
5 וְשַׂמְתִּ֨י אֲנִ֧י אֶת־פָּנַ֛י בָּאִ֥ישׁ הַה֖וּא וּבְמִשְׁפַּחְתּ֑וֹ וְהִכְרַתִּ֨י אֹת֜וֹ וְאֵ֣ת ׀ כׇּל־הַזֹּנִ֣ים אַחֲרָ֗יו לִזְנ֛וֹת אַחֲרֵ֥י הַמֹּ֖לֶךְ מִקֶּ֥רֶב עַמָּֽם׃ then I will set My face against that man, and against his family, and will cut him off, and all that go astray after him, to go astray after Molech, from among their people.
6 וְהַנֶּ֗פֶשׁ אֲשֶׁ֨ר תִּפְנֶ֤ה אֶל־הָֽאֹבֹת֙ וְאֶל־הַיִּדְּעֹנִ֔ים לִזְנֹ֖ת אַחֲרֵיהֶ֑ם וְנָתַתִּ֤י אֶת־פָּנַי֙ בַּנֶּ֣פֶשׁ הַהִ֔וא וְהִכְרַתִּ֥י אֹת֖וֹ מִקֶּ֥רֶב עַמּֽוֹ׃ And the soul that turneth unto the ghosts, and unto the familiar spirits, to go astray after them, I will even set My face against that soul, and will cut him off from among his people.
7 וְהִ֨תְקַדִּשְׁתֶּ֔ם וִהְיִיתֶ֖ם קְדֹשִׁ֑ים כִּ֛י אֲנִ֥י יְהֹוָ֖ה אֱלֹהֵיכֶֽם׃ Sanctify yourselves therefore, and be ye holy; for I am the LORD your God.

العالياه 6

8 וּשְׁמַרְתֶּם֙ אֶת־חֻקֹּתַ֔י וַעֲשִׂיתֶ֖ם אֹתָ֑ם אֲנִ֥י יְהֹוָ֖ה מְקַדִּשְׁכֶֽם׃ And keep ye My statutes, and do them: I am the LORD who sanctify you.
9 כִּֽי־אִ֣ישׁ אִ֗ישׁ אֲשֶׁ֨ר יְקַלֵּ֧ל אֶת־אָבִ֛יו וְאֶת־אִמּ֖וֹ מ֣וֹת יוּמָ֑ת אָבִ֧יו וְאִמּ֛וֹ קִלֵּ֖ל דָּמָ֥יו בּֽוֹ׃ For whatsoever man there be that curseth his father or his mother shall surely be put to death; he hath cursed his father or his mother; his blood shall be upon him.
10 וְאִ֗ישׁ אֲשֶׁ֤ר יִנְאַף֙ אֶת־אֵ֣שֶׁת אִ֔ישׁ אֲשֶׁ֥ר יִנְאַ֖ף אֶת־אֵ֣שֶׁת רֵעֵ֑הוּ מֽוֹת־יוּמַ֥ת הַנֹּאֵ֖ף וְהַנֹּאָֽפֶת׃ And the man that committeth adultery with another man’s wife, even he that committeth adultery with his neighbour’s wife, both the adulterer and the adulteress shall surely be put to death.
11 וְאִ֗ישׁ אֲשֶׁ֤ר יִשְׁכַּב֙ אֶת־אֵ֣שֶׁת אָבִ֔יו עֶרְוַ֥ת אָבִ֖יו גִּלָּ֑ה מֽוֹת־יוּמְת֥וּ שְׁנֵיהֶ֖ם דְּמֵיהֶ֥ם בָּֽם׃ And the man that lieth with his father’s wife—he hath uncovered his father’s nakedness—both of them shall surely be put to death; their blood shall be upon them.
12 וְאִ֗ישׁ אֲשֶׁ֤ר יִשְׁכַּב֙ אֶת־כַּלָּת֔וֹ מ֥וֹת יוּמְת֖וּ שְׁנֵיהֶ֑ם תֶּ֥בֶל עָשׂ֖וּ דְּמֵיהֶ֥ם בָּֽם׃ And if a man lie with his daughter-in-law, both of them shall surely be put to death; they have wrought corruption; their blood shall be upon them.
13 וְאִ֗ישׁ אֲשֶׁ֨ר יִשְׁכַּ֤ב אֶת־זָכָר֙ מִשְׁכְּבֵ֣י אִשָּׁ֔ה תּוֹעֵבָ֥ה עָשׂ֖וּ שְׁנֵיהֶ֑ם מ֥וֹת יוּמָ֖תוּ דְּמֵיהֶ֥ם בָּֽם׃ And if a man lie with mankind, as with womankind, both of them have committed abomination: they shall surely be put to death; their blood shall be upon them.
14 וְאִ֗ישׁ אֲשֶׁ֨ר יִקַּ֧ח אֶת־אִשָּׁ֛ה וְאֶת־אִמָּ֖הּ זִמָּ֣ה הִ֑וא בָּאֵ֞שׁ יִשְׂרְפ֤וּ אֹתוֹ֙ וְאֶתְהֶ֔ן וְלֹא־תִהְיֶ֥ה זִמָּ֖ה בְּתוֹכְכֶֽם׃ And if a man take with his wife also her mother, it is wickedness: they shall be burnt with fire, both he and they; that there be no wickedness among you.
15 וְאִ֗ישׁ אֲשֶׁ֨ר יִתֵּ֧ן שְׁכׇבְתּ֛וֹ בִּבְהֵמָ֖ה מ֣וֹת יוּמָ֑ת וְאֶת־הַבְּהֵמָ֖ה תַּהֲרֹֽגוּ׃ And if a man lie with a beast, he shall surely be put to death; and ye shall slay the beast.
16 וְאִשָּׁ֗ה אֲשֶׁ֨ר תִּקְרַ֤ב אֶל־כׇּל־בְּהֵמָה֙ לְרִבְעָ֣הֿ אֹתָ֔הּ וְהָרַגְתָּ֥ אֶת־הָאִשָּׁ֖ה וְאֶת־הַבְּהֵמָ֑ה מ֥וֹת יוּמָ֖תוּ דְּמֵיהֶ֥ם בָּֽם׃ And if a woman approach unto any beast, and lie down thereto, thou shalt kill the woman, and the beast: they shall surely be put to death; their blood shall be upon them.
17 וְאִ֣ישׁ אֲשֶׁר־יִקַּ֣ח אֶת־אֲחֹת֡וֹ בַּת־אָבִ֣יו א֣וֹ בַת־אִ֠מּ֠וֹ וְרָאָ֨ה אֶת־עֶרְוָתָ֜הּ וְהִֽיא־תִרְאֶ֤ה אֶת־עֶרְוָתוֹ֙ חֶ֣סֶד ה֔וּא וְנִ֨כְרְת֔וּ לְעֵינֵ֖י בְּנֵ֣י עַמָּ֑ם עֶרְוַ֧ת אֲחֹת֛וֹ גִּלָּ֖ה עֲוֺנ֥וֹ יִשָּֽׂא׃ And if a man shall take his sister, his father’s daughter, or his mother’s daughter, and see her nakedness, and she see his nakedness: it is a shameful thing; and they shall be cut off in the sight of the children of their people: he hath uncovered his sister’s nakedness; he shall bear his iniquity.
18 וְ֠אִ֠ישׁ אֲשֶׁר־יִשְׁכַּ֨ב אֶת־אִשָּׁ֜ה דָּוָ֗ה וְגִלָּ֤ה אֶת־עֶרְוָתָהּ֙ אֶת־מְקֹרָ֣הּ הֶֽעֱרָ֔ה וְהִ֕וא גִּלְּתָ֖ה אֶת־מְק֣וֹר דָּמֶ֑יהָ וְנִכְרְת֥וּ שְׁנֵיהֶ֖ם מִקֶּ֥רֶב עַמָּֽם׃ And if a man shall lie with a woman having her sickness, and shall uncover her nakedness—he hath made naked her fountain, and she hath uncovered the fountain of her blood—both of them shall be cut off from among their people.
19 וְעֶרְוַ֨ת אֲח֧וֹת אִמְּךָ֛ וַאֲח֥וֹת אָבִ֖יךָ לֹ֣א תְגַלֵּ֑ה כִּ֧י אֶת־שְׁאֵר֛וֹ הֶעֱרָ֖ה עֲוֺנָ֥ם יִשָּֽׂאוּ׃ And thou shalt not uncover the nakedness of thy mother’s sister, nor of thy father’s sister; for he hath made naked his near kin; they shall bear their iniquity.
20 וְאִ֗ישׁ אֲשֶׁ֤ר יִשְׁכַּב֙ אֶת־דֹּ֣דָת֔וֹ עֶרְוַ֥ת דֹּד֖וֹ גִּלָּ֑ה חֶטְאָ֥ם יִשָּׂ֖אוּ עֲרִירִ֥ים יָמֻֽתוּ׃ And if a man shall lie with his uncle’s wife—he hath uncovered his uncle’s nakedness—they shall bear their sin; they shall die childless.
21 וְאִ֗ישׁ אֲשֶׁ֥ר יִקַּ֛ח אֶת־אֵ֥שֶׁת אָחִ֖יו נִדָּ֣ה הִ֑וא עֶרְוַ֥ת אָחִ֛יו גִּלָּ֖ה עֲרִירִ֥ים יִהְיֽוּ׃ And if a man shall take his brother’s wife, it is impurity: he hath uncovered his brother’s nakedness; they shall be childless.
22 וּשְׁמַרְתֶּ֤ם אֶת־כׇּל־חֻקֹּתַי֙ וְאֶת־כׇּל־מִשְׁפָּטַ֔י וַעֲשִׂיתֶ֖ם אֹתָ֑ם וְלֹא־תָקִ֤יא אֶתְכֶם֙ הָאָ֔רֶץ אֲשֶׁ֨ר אֲנִ֜י מֵבִ֥יא אֶתְכֶ֛ם שָׁ֖מָּה לָשֶׁ֥בֶת בָּֽהּ׃ Ye shall therefore keep all My statutes, and all Mine ordinances, and do them, that the land, whither I bring you to dwell therein, vomit you not out.

العالياه 7

23 וְלֹ֤א תֵֽלְכוּ֙ בְּחֻקֹּ֣ת הַגּ֔וֹי אֲשֶׁר־אֲנִ֥י מְשַׁלֵּ֖חַ מִפְּנֵיכֶ֑ם כִּ֤י אֶת־כׇּל־אֵ֙לֶּה֙ עָשׂ֔וּ וָאָקֻ֖ץ בָּֽם׃ And ye shall not walk in the customs of the nation, which I am casting out before you; for they did all these things, and therefore I abhorred them.
24 וָאֹמַ֣ר לָכֶ֗ם אַתֶּם֮ תִּֽירְשׁ֣וּ אֶת־אַדְמָתָם֒ וַאֲנִ֞י אֶתְּנֶ֤נָּה לָכֶם֙ לָרֶ֣שֶׁת אֹתָ֔הּ אֶ֛רֶץ זָבַ֥ת חָלָ֖ב וּדְבָ֑שׁ אֲנִי֙ יְהֹוָ֣ה אֱלֹֽהֵיכֶ֔ם אֲשֶׁר־הִבְדַּ֥לְתִּי אֶתְכֶ֖ם מִן־הָֽעַמִּֽים׃ But I have said unto you: ‘Ye shall inherit their land, and I will give it unto you to possess it, a land flowing with milk and honey.’ I am the LORD your God, who have set you apart from the peoples.
25 וְהִבְדַּלְתֶּ֞ם בֵּֽין־הַבְּהֵמָ֤ה הַטְּהֹרָה֙ לַטְּמֵאָ֔ה וּבֵין־הָע֥וֹף הַטָּמֵ֖א לַטָּהֹ֑ר וְלֹֽא־תְשַׁקְּצ֨וּ אֶת־נַפְשֹֽׁתֵיכֶ֜ם בַּבְּהֵמָ֣ה וּבָע֗וֹף וּבְכֹל֙ אֲשֶׁ֣ר תִּרְמֹ֣שׂ הָֽאֲדָמָ֔ה אֲשֶׁר־הִבְדַּ֥לְתִּי לָכֶ֖ם לְטַמֵּֽא׃ Ye shall therefore separate between the clean beast and the unclean, and between the unclean fowl and the clean; and ye shall not make your souls detestable by beast, or by fowl, or by any thing wherewith the ground teemeth, which I have set apart for you to hold unclean.
26 וִהְיִ֤יתֶם לִי֙ קְדֹשִׁ֔ים כִּ֥י קָד֖וֹשׁ אֲנִ֣י יְהֹוָ֑ה וָאַבְדִּ֥ל אֶתְכֶ֛ם מִן־הָֽעַמִּ֖ים לִהְי֥וֹת לִֽי׃ And ye shall be holy unto Me; for I the LORD am holy, and have set you apart from the peoples, that ye should be Mine.
27 וְאִ֣ישׁ אֽוֹ־אִשָּׁ֗ה כִּי־יִהְיֶ֨ה בָהֶ֥ם א֛וֹב א֥וֹ יִדְּעֹנִ֖י מ֣וֹת יוּמָ֑תוּ בָּאֶ֛בֶן יִרְגְּמ֥וּ אֹתָ֖ם דְּמֵיהֶ֥ם בָּֽם׃ {פ}
 A man also or a woman that divineth by a ghost or a familiar spirit, shall surely be put to death; they shall stone them with stones; their blood shall be upon them.

Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر

كلمة بكلمة (Hebrew → English · Strong’s)

  1. וַאֲנִ֞יʼănîyI
  2. אֶתֵּ֤ןnâthanto give
  3. אֶתʼêthself (but generally used to point out mo
  4. פָּנַי֙pânîymthe face
  5. בָּאִ֣ישׁʼîysha man as an individual or a male person
  6. הַה֔וּאhûwʼhe
  7. וְהִכְרַתִּ֥יkârathto cut
  8. אֹת֖וֹʼêthself (but generally used to point out mo
  9. מִקֶּ֣רֶבqerebthe nearest part
  10. עַמּ֑וֹʻama people
  11. כִּ֤יkîyvery widely used as a relative conjuncti
  12. מִזַּרְעוֹ֙zeraʻseed
  13. נָתַ֣ןnâthanto give
  14. לַמֹּ֔לֶךְMôlekMolek
  15. לְמַ֗עַןmaʻanheed
  16. טַמֵּא֙ṭâmêʼto be foul
  17. אֶתʼêthself (but generally used to point out mo
  18. מִקְדָּשִׁ֔יmiqdâsha consecrated thing or place
  19. וּלְחַלֵּ֖לchâlalto bore
  20. אֶתʼêthself (but generally used to point out mo
  21. שֵׁ֥םshêman appellation
  22. קָדְשִֽׁיqôdesha sacred place or thing

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Leviticus 20:3 in every translation

English · Metsudah Chumash, Metsudah Publications, 2009

I shall direct My wrath on that man and I shall cut him off from among his people, for he gave of his children to Molech, in order to defile My Sanctuary and profane My Holy Name.

الترخيص: CC BY

English · The Rashi chumash by Rabbi Shraga Silverstein

And I shall direct My regard to that man, and I will cut him off, [(but not an entire congregation who serve the Molech)] from the midst of his people, for of his seed [("of") including his grandson, etc.] he has given to the Molech to defile My holy ones [the congregation of Israel] and to profane My holy name.

الترخيص: CC BY

עברית · Miqra according to the Masorah

וַאֲנִ֞י אֶתֵּ֤ן אֶת־פָּנַי֙ בָּאִ֣ישׁ הַה֔וּא וְהִכְרַתִּ֥י אֹת֖וֹ מִקֶּ֣רֶב עַמּ֑וֹ כִּ֤י מִזַּרְעוֹ֙ נָתַ֣ן לַמֹּ֔לֶךְ לְמַ֗עַן טַמֵּא֙ אֶת־מִקְדָּשִׁ֔י וּלְחַלֵּ֖ל אֶת־שֵׁ֥ם קׇדְשִֽׁי׃

الترخيص: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

I also will set My face against that man, and will cut him off from among his people, because he hath given of his seed unto Molech, to defile My sanctuary, and to profane My holy name.

الترخيص: Public Domain

עברית · Tanach with Ta'amei Hamikra

וַאֲנִ֞י אֶתֵּ֤ן אֶת־פָּנַי֙ בָּאִ֣ישׁ הַה֔וּא וְהִכְרַתִּ֥י אֹת֖וֹ מִקֶּ֣רֶב עַמּ֑וֹ כִּ֤י מִזַּרְעוֹ֙ נָתַ֣ן לַמֹּ֔לֶךְ לְמַ֗עַן טַמֵּא֙ אֶת־מִקְדָּשִׁ֔י וּלְחַלֵּ֖ל אֶת־שֵׁ֥ם קָדְשִֽׁי׃

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עברית · Tanach with Text Only

ואני אתן את פני באיש ההוא והכרתי אתו מקרב עמו כי מזרעו נתן למלך למען טמא את מקדשי ולחלל את שם קדשי

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עברית · Tanach with Nikkud

וַאֲנִי אֶתֵּן אֶת־פָּנַי בָּאִישׁ הַהוּא וְהִכְרַתִּי אֹתוֹ מִקֶּרֶב עַמּוֹ כִּי מִזַּרְעוֹ נָתַן לַמֹּלֶךְ לְמַעַן טַמֵּא אֶת־מִקְדָּשִׁי וּלְחַלֵּל אֶת־שֵׁם קָדְשִׁי׃

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ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

און איך װעל קערן מײַן פּנים קעגן יענעם מענטשן, און װעל אים פֿאַרשנײַדן פֿון צװישן זײַן פֿאָלק, װײַל ער האָט געגעבן פֿון זײַנע קינדער צו מוֹלֶך, כּדי צו פֿאַראומרײניקן מײַן הײליקטום, און צו פֿאַרשװעכן מײַן הײליקן נאָמען.

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Français · Bible du Rabbinat 1899 [fr]

Moi-même je dirigerai mon regard sur cet homme, et je le retrancherai du milieu de son peuple, parce qu’il a donné de sa postérité à Molokh, souillant ainsi mon sanctuaire et avilissant mon nom sacré.

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Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

A Ja zwrócę gniewne oblicze Moje na człowieka tego, i wytrącę go z pośród ludu jego, przeto, że z potomstwa swego oddał Molochowi, aby skalać świątynię Moję, i znieważyć imię Moje święte. 

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Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]

Auch ich werde meinen Zornblick richten auf denselben Mann [wenn seine Sünde nicht von euch gestraft wird] und werde ihn ausrotten aus der Mitte seines Volkes; denn von seinem Samen hat er hergegeben dem Moloch, um mein Heiligtum zu verunreinigen und meinen heiligen Namen zu entweihen.

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Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Mi turnos Mian vizaĝon kontraŭ tiun homon, kaj Mi ekstermos lin el inter lia popolo pro tio, ke el siaj idoj li donis al Moleĥ, por malpurigi Mian sanktejon kaj malhonori Mian sanktan nomon.

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Commentary on Leviticus 20:3

Rashi

עברית

אתן את פני. פנאי שלי, פונה אני מכל עסקי ועוסק בו:

באיש. ולא בצבור, שאין כל הצבור נכרתין:

כי מזרעו נתן למלך. לפי שנאמר מעביר בנו ובתו באש (דברים יח י), בן בנו ובן בתו מנין, תלמוד לומר כי מזרעו נתן למלך זרע פסול מנין, תלמוד לומר בתתו מזרעו למלך:

למען טמא את מקדשי. את כנסת ישראל, שהיא מקדשת לי, כלשון (ויקרא כא כג) ולא יחלל את מקדשי:

On Your Way · الترخيص: Public Domain · Full commentary on Sefaria

Targum Jonathan

English

and I will cause a reverse, to make prosperity to cease with that man, and will cut him off from among his people; because he gave his offspring in strange worship to pollute My sanctuary and to profane My holy Name.

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria

Ibn Ezra

English

I will turn My anger against that man if the crime was committed in secret. Some people say that this denotes destruction of his progeny.

defiling My Sanctuary which resides in the land of Israel.

desecrating My holy Name for the other nations will hear of it.

with a stone We might think that this is a collective noun, as in “I have ox and donkey” [Genesis 32:6]; however, the words of the tradition [Sanhedrin 45a] are true.

Ibn Ezra on the Pentateuch - trans. by Jay F. Shachter · الترخيص: CC-BY · Full commentary on Sefaria

Ramban (Nachmanides)

English

BECAUSE HE HATH GIVEN OF HIS SEED UNTO MOLECH, TO DEFILE MY SANCTUARY — “The congregation of Israel which is sanctified unto Me.” This is Rashi’s language. I have already hinted at this, how on account of one man’s sin the congregation of Israel which is sanctified to His Great Name can become defiled. And the Sages have [also] already hinted at this in their homiletic interpretations when saying: “He who enjoys anything of this world without saying a benediction, is considered as if he had robbed the Holy One, blessed be He, and the congregation of Israel, as it is said, Whoso robbeth his father or his mother, and saith: ‘It is no transgression,’ the same is the companion of a destroyer. The expression his father refers only to the Holy One, blessed be He, and his mother refers only to the congregation of Israel. The same is the companion of the destroyer, he is a companion of Jeroboam, the son of Nebat, who caused Israel to sin, against their Father in heaven.” For the purpose of Creation was that people should offer their benediction over [its bounties] to the Great Name, assuring thereby the existence of the world, but if that is not done, the Great Name is raised on high and the Divine Presence is removed from Israel, and surely this happens all the more so when a person offers his seed to the Molech, and thereby causes that He abhor the pride of Jacob and His dwelling place [i.e., the Sanctuary]. This is the meaning of the expression, the people of the Land shall stone him with stones, for He did not say: “he shall surely be put to death; they shall stone him with stones,” as is mentioned in all such cases,. Also ibid., 24:16. but instead mentions the people of the Land, meaning to say that all the people of the Land — all Israel — are obliged to precede to stone him, for [having given of his seed to Molech] he has harmed everybody, because he has caused that the Divine Presence be removed from Israel. It is for this reason that Onkelos translated [the expression, the people of the Land]: “the people of the house of Israel,” for the term the Land alludes to the whole Land of Israel, not merely the land wherein the worshipper [of the Molech] happens to reside, this being similar [to the expression], for all the earth is Mine. The secret thereof you will also be able to understand from that which Scripture mentions with reference to [the punishment of] excision for worshipping the Molech, I also will set My face against that man, and again, then will I set My face against that man, meaning that My Great and Fearful Name will cut him off. The word “I” He did not mention in the case of excision for practicing the sorcery of the ov or the yide’oni, nor in the case of any other such punishment. I have already stated the reason for all this to all who understand.

Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria

Sforno

English

ואני אתן את פני באיש ההוא, if he does not refrain from carrying out his evil intention and does not become a בעל תשובה, a repentant sinner. Otherwise, even his judicial execution will not expiate for his sin.

והכרתי אותו, seeing he has already been executed, these words refer to G’d excising this man’s soul’s share in the hereafter.

למען טמא את מקדשי, by removing My presence from Israel, resulting in the people deserving to be stoned. ולחלל את שם קדשי, therefore I will turn My face against him even though he did not actually engage in idolatry.

Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria