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20
العالياه 5
العالياه 6
العالياه 7
A man also or a woman that divineth by a ghost or a familiar spirit, shall surely be put to death; they shall stone them with stones; their blood shall be upon them.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וְאִ֗ישׁʼîysha man as an individual or a male person
- אֲשֶׁ֥רʼăsherwho
- יִקַּ֛חlâqachto take
- אֶתʼêthself (but generally used to point out mo
- אֵ֥שֶׁתʼishshâha woman
- אָחִ֖יוʼâcha brother (used in the widest sense of l
- נִדָּ֣הniddâhrejection
- הִ֑ואhûwʼhe
- עֶרְוַ֥תʻervâhnudity
- אָחִ֛יוʼâcha brother (used in the widest sense of l
- גִּלָּ֖הgâlâhto denude
- עֲרִירִ֥יםʻărîyrîybare
- יִהְיֽוּhâyâhto exist
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Leviticus 20:21 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
A man who will marry his brothers wife who must be [conjugally] avoided [by him]; he has uncovered his brothers nakedness, they shall die without children.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And if a man takes the wife of his brother, it [this cohabitation] is niddah ["rejected," "repulsive"], the nakedness of his brother has he revealed; childless shall they be [(i.e., remain) if they have no children.]
الترخيص: CC BY
עברית · Miqra according to the Masorah
וְאִ֗ישׁ אֲשֶׁ֥ר יִקַּ֛ח אֶת־אֵ֥שֶׁת אָחִ֖יו נִדָּ֣ה הִ֑וא עֶרְוַ֥ת אָחִ֛יו גִּלָּ֖ה עֲרִירִ֥ים יִהְיֽוּ׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And if a man shall take his brother’s wife, it is impurity: he hath uncovered his brother’s nakedness; they shall be childless.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וְאִ֗ישׁ אֲשֶׁ֥ר יִקַּ֛ח אֶת־אֵ֥שֶׁת אָחִ֖יו נִדָּ֣ה הִ֑וא עֶרְוַ֥ת אָחִ֛יו גִּלָּ֖ה עֲרִירִ֥ים יִהְיֽוּ׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ואיש אשר יקח את אשת אחיו נדה הוא ערות אחיו גלה ערירים יהיו
الترخيص: Public Domain
עברית · Tanach with Nikkud
וְאִישׁ אֲשֶׁר יִקַּח אֶת־אֵשֶׁת אָחִיו נִדָּה הִוא עֶרְוַת אָחִיו גִּלָּה עֲרִירִים יִהְיוּ׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און אַז אַ מאַן װעט נעמען זײַן ברודערס װײַב, איז דאָס אַן אומרײניקײט; די שאַנד פֿון זײַן ברודער האָט ער אַנטפּלעקט; אָן קינדער זאָלן זײ בלײַבן.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Et si quelqu’un épouse la femme de son frère, c’est une impureté; il a découvert la nudité de son frère, ils demeureront sans lignée.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
A kto pojmie żonę brata swojego, zakała to: nagość brata swego odkrył, - bezdzietni zostaną.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Wenn jemand die Frau seines Bruders nimmt, so ist das eine Abscheulichkeit; die Scham seines Bruders hat er aufgedeckt, sie sollen kinderlos bleiben.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj se iu prenis la edzinon de sia frato, tio estas malpuraĵo: la nudecon de sia frato li malkovris, seninfanaj ili estos.
الترخيص: Public Domain
Commentary on Leviticus 20:21
Rashi
עברית
נדה הוא. השכיבה הזאת מנדה היא ומאוסה ורבותינו דרשו לאסור העראה בה כנדה, שהעראה מפורשת בה (פסוק יח) את מקורה הערה (לעיל יח):
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Targum Jonathan
English
And if a man take the wife of his brother during his life, it is an abomination: he hath dishonoured the nakedness of his brother; without children shall they be.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
A brother’s wife is said to be separated , i.e., it is proper to distance oneself from her (compare, “your brethren that hated you, that cast you out” [Isaiah 66:5]). Of all the prohibited sexual relations, this word is used only in connection with a brother’s wife. Just as a woman enters her monthly period of separation, during which she is forbidden, and after which in time she becomes permitted, so also can a brother’s wife become permitted (see my comment on the passage “When brothers live together …” [Deuteronomy 25:5]). Certain people have said that just as it is forbidden for a man to have relations with his father’s sister, so it must be forbidden for a woman to marry her uncle. This reasoning is not valid. The prohibited relations are all specified from the man’s point of view, because it is possible for a man to force sexual relations with someone else, whereas it is not possible for a woman to force sexual relations on a man. According to their line of reasoning, let them explain why we do not accept the testimony of two women! Even if one follows the standard valuations [27:2], four female witnesses should be at least as good as two male witnesses. Accordingly, we require the tradition.
Ibn Ezra on the Pentateuch - trans. by Jay F. Shachter · الترخيص: CC-BY · Full commentary on Sefaria