Leviticus 15:19

The Holy Scriptures: A New Translation (JPS 1917)

لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.

15

1 וַיְדַבֵּ֣ר יְהֹוָ֔ה אֶל־מֹשֶׁ֥ה וְאֶֽל־אַהֲרֹ֖ן לֵאמֹֽר׃ And the LORD spoke unto Moses and to Aaron, saying:

2 דַּבְּרוּ֙ אֶל־בְּנֵ֣י יִשְׂרָאֵ֔ל וַאֲמַרְתֶּ֖ם אֲלֵהֶ֑ם אִ֣ישׁ אִ֗ישׁ כִּ֤י יִהְיֶה֙ זָ֣ב מִבְּשָׂר֔וֹ זוֹב֖וֹ טָמֵ֥א הֽוּא׃ Speak unto the children of Israel, and say unto them: When any man hath an issue out of his flesh, his issue is unclean.

3 וְזֹ֛את תִּהְיֶ֥ה טֻמְאָת֖וֹ בְּזוֹב֑וֹ רָ֣ר בְּשָׂר֞וֹ אֶת־זוֹב֗וֹ אֽוֹ־הֶחְתִּ֤ים בְּשָׂרוֹ֙ מִזּוֹב֔וֹ טֻמְאָת֖וֹ הִֽוא׃ And this shall be his uncleanness in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it is his uncleanness.

4 כׇּל־הַמִּשְׁכָּ֗ב אֲשֶׁ֨ר יִשְׁכַּ֥ב עָלָ֛יו הַזָּ֖ב יִטְמָ֑א וְכׇֽל־הַכְּלִ֛י אֲשֶׁר־יֵשֵׁ֥ב עָלָ֖יו יִטְמָֽא׃ Every bed whereon he that hath the issue lieth shall be unclean; and every thing whereon he sitteth shall be unclean. .

5 וְאִ֕ישׁ אֲשֶׁ֥ר יִגַּ֖ע בְּמִשְׁכָּב֑וֹ יְכַבֵּ֧ס בְּגָדָ֛יו וְרָחַ֥ץ בַּמַּ֖יִם וְטָמֵ֥א עַד־הָעָֽרֶב׃ And whosoever toucheth his bed shall wash his clothes, and bathe himself in water, and be unclean until the even.

6 וְהַיֹּשֵׁב֙ עַֽל־הַכְּלִ֔י אֲשֶׁר־יֵשֵׁ֥ב עָלָ֖יו הַזָּ֑ב יְכַבֵּ֧ס בְּגָדָ֛יו וְרָחַ֥ץ בַּמַּ֖יִם וְטָמֵ֥א עַד־הָעָֽרֶב׃ And he that sitteth on any thing whereon he that hath the issue sat shall wash his clothes, and bathe himself in water, and be unclean until the even.

7 וְהַנֹּגֵ֖עַ בִּבְשַׂ֣ר הַזָּ֑ב יְכַבֵּ֧ס בְּגָדָ֛יו וְרָחַ֥ץ בַּמַּ֖יִם וְטָמֵ֥א עַד־הָעָֽרֶב׃ And he that toucheth the flesh of him that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.

8 וְכִֽי־יָרֹ֥ק הַזָּ֖ב בַּטָּה֑וֹר וְכִבֶּ֧ס בְּגָדָ֛יו וְרָחַ֥ץ בַּמַּ֖יִם וְטָמֵ֥א עַד־הָעָֽרֶב׃ And if he that hath the issue spit upon him that is clean, then he shall wash his clothes, and bathe himself in water, and be unclean until the even.

9 וְכׇל־הַמֶּרְכָּ֗ב אֲשֶׁ֨ר יִרְכַּ֥ב עָלָ֛יו הַזָּ֖ב יִטְמָֽא׃ And what saddle soever he that hath the issue rideth upon shall be unclean.

10 וְכׇל־הַנֹּגֵ֗עַ בְּכֹל֙ אֲשֶׁ֣ר יִהְיֶ֣ה תַחְתָּ֔יו יִטְמָ֖א עַד־הָעָ֑רֶב וְהַנּוֹשֵׂ֣א אוֹתָ֔ם יְכַבֵּ֧ס בְּגָדָ֛יו וְרָחַ֥ץ בַּמַּ֖יִם וְטָמֵ֥א עַד־הָעָֽרֶב׃ And whosoever toucheth any thing that was under him shall be unclean until the even; and he that beareth those things shall wash his clothes, and bathe himself in water, and be unclean until the even.

11 וְכֹ֨ל אֲשֶׁ֤ר יִגַּע־בּוֹ֙ הַזָּ֔ב וְיָדָ֖יו לֹא־שָׁטַ֣ף בַּמָּ֑יִם וְכִבֶּ֧ס בְּגָדָ֛יו וְרָחַ֥ץ בַּמַּ֖יִם וְטָמֵ֥א עַד־הָעָֽרֶב׃ And whomsoever he that hath the issue toucheth, without having rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the even.

12 וּכְלִי־חֶ֛רֶשׂ אֲשֶׁר־יִגַּע־בּ֥וֹ הַזָּ֖ב יִשָּׁבֵ֑ר וְכׇ֨ל־כְּלִי־עֵ֔ץ יִשָּׁטֵ֖ף בַּמָּֽיִם׃ And the earthen vessel, which he that hath the issue toucheth, shall be broken; and every vessel of wood shall be rinsed in water.

13 וְכִֽי־יִטְהַ֤ר הַזָּב֙ מִזּוֹב֔וֹ וְסָ֨פַר ל֜וֹ שִׁבְעַ֥ת יָמִ֛ים לְטׇהֳרָת֖וֹ וְכִבֶּ֣ס בְּגָדָ֑יו וְרָחַ֧ץ בְּשָׂר֛וֹ בְּמַ֥יִם חַיִּ֖ים וְטָהֵֽר׃ And when he that hath an issue is cleansed of his issue, then he shall number to himself seven days for his cleansing, and wash his clothes; and he shall bathe his flesh in running water, and shall be clean.

14 וּבַיּ֣וֹם הַשְּׁמִינִ֗י יִֽקַּֽח־לוֹ֙ שְׁתֵּ֣י תֹרִ֔ים א֥וֹ שְׁנֵ֖י בְּנֵ֣י יוֹנָ֑ה וּבָ֣א ׀ לִפְנֵ֣י יְהֹוָ֗ה אֶל־פֶּ֙תַח֙ אֹ֣הֶל מוֹעֵ֔ד וּנְתָנָ֖ם אֶל־הַכֹּהֵֽן׃ And on the eighth day he shall take to him two turtle-doves, or two young pigeons, and come before the LORD unto the door of the tent of meeting, and give them unto the priest.

15 וְעָשָׂ֤ה אֹתָם֙ הַכֹּהֵ֔ן אֶחָ֣ד חַטָּ֔את וְהָאֶחָ֖ד עֹלָ֑ה וְכִפֶּ֨ר עָלָ֧יו הַכֹּהֵ֛ן לִפְנֵ֥י יְהֹוָ֖ה מִזּוֹבֽוֹ׃ {ס}         And the priest shall offer them, the one for a sin-offering, and the other for a burnt-offering; and the priest shall make atonement for him before the LORD for his issue.

العالياه 6

16 וְאִ֕ישׁ כִּֽי־תֵצֵ֥א מִמֶּ֖נּוּ שִׁכְבַת־זָ֑רַע וְרָחַ֥ץ בַּמַּ֛יִם אֶת־כׇּל־בְּשָׂר֖וֹ וְטָמֵ֥א עַד־הָעָֽרֶב׃ And if the flow of seed go out from a man, then he shall bathe all his flesh in water, and be unclean until the even.

17 וְכׇל־בֶּ֣גֶד וְכׇל־ע֔וֹר אֲשֶׁר־יִהְיֶ֥ה עָלָ֖יו שִׁכְבַת־זָ֑רַע וְכֻבַּ֥ס בַּמַּ֖יִם וְטָמֵ֥א עַד־הָעָֽרֶב׃ And every garment, and every skin, whereon is the flow of seed, shall be washed with water, and be unclean until the even.

18 וְאִשָּׁ֕ה אֲשֶׁ֨ר יִשְׁכַּ֥ב אִ֛ישׁ אֹתָ֖הּ שִׁכְבַת־זָ֑רַע וְרָחֲצ֣וּ בַמַּ֔יִם וְטָמְא֖וּ עַד־הָעָֽרֶב׃ {פ}
The woman also with whom a man shall lie carnally, they shall both bathe themselves in water, and be unclean until the even.

19 וְאִשָּׁה֙ כִּֽי־תִהְיֶ֣ה זָבָ֔ה דָּ֛ם יִהְיֶ֥ה זֹבָ֖הּ בִּבְשָׂרָ֑הּ שִׁבְעַ֤ת יָמִים֙ תִּהְיֶ֣ה בְנִדָּתָ֔הּ וְכׇל־הַנֹּגֵ֥עַ בָּ֖הּ יִטְמָ֥א עַד־הָעָֽרֶב׃ And if a woman have an issue, and her issue in her flesh be blood, she shall be in her impurity seven days; and whosoever toucheth her shall be unclean until the even.

20 וְכֹל֩ אֲשֶׁ֨ר תִּשְׁכַּ֥ב עָלָ֛יו בְּנִדָּתָ֖הּ יִטְמָ֑א וְכֹ֛ל אֲשֶׁר־תֵּשֵׁ֥ב עָלָ֖יו יִטְמָֽא׃ And every thing that she lieth upon in her impurity shall be unclean; every thing also that she sitteth upon shall be unclean.

21 וְכׇל־הַנֹּגֵ֖עַ בְּמִשְׁכָּבָ֑הּ יְכַבֵּ֧ס בְּגָדָ֛יו וְרָחַ֥ץ בַּמַּ֖יִם וְטָמֵ֥א עַד־הָעָֽרֶב׃ And whosoever toucheth her bed shall wash his clothes, and bathe himself in water, and be unclean until the even.

22 וְכׇ֨ל־הַנֹּגֵ֔עַ בְּכׇל־כְּלִ֖י אֲשֶׁר־תֵּשֵׁ֣ב עָלָ֑יו יְכַבֵּ֧ס בְּגָדָ֛יו וְרָחַ֥ץ בַּמַּ֖יִם וְטָמֵ֥א עַד־הָעָֽרֶב׃ And whosoever toucheth any thing that she sitteth upon shall wash his clothes, and bathe himself in water, and be unclean until the even.

23 וְאִ֨ם עַֽל־הַמִּשְׁכָּ֜ב ה֗וּא א֧וֹ עַֽל־הַכְּלִ֛י אֲשֶׁר־הִ֥וא יֹשֶֽׁבֶת־עָלָ֖יו בְּנׇגְעוֹ־ב֑וֹ יִטְמָ֖א עַד־הָעָֽרֶב׃ And if he be on the bed, or on any thing whereon she sitteth, when he toucheth it, he shall be unclean until the even.

24 וְאִ֡ם שָׁכֹב֩ יִשְׁכַּ֨ב אִ֜ישׁ אֹתָ֗הּ וּתְהִ֤י נִדָּתָהּ֙ עָלָ֔יו וְטָמֵ֖א שִׁבְעַ֣ת יָמִ֑ים וְכׇל־הַמִּשְׁכָּ֛ב אֲשֶׁר־יִשְׁכַּ֥ב עָלָ֖יו יִטְמָֽא׃ {ס}         And if any man lie with her, and her impurity be upon him, he shall be unclean seven days; and every bed whereon he lieth shall be unclean. .

25 וְאִשָּׁ֡ה כִּֽי־יָזוּב֩ ז֨וֹב דָּמָ֜הּ יָמִ֣ים רַבִּ֗ים בְּלֹא֙ עֶת־נִדָּתָ֔הּ א֥וֹ כִֽי־תָז֖וּב עַל־נִדָּתָ֑הּ כׇּל־יְמֵ֞י ז֣וֹב טֻמְאָתָ֗הּ כִּימֵ֧י נִדָּתָ֛הּ תִּהְיֶ֖ה טְמֵאָ֥ה הִֽוא׃ And if a woman have an issue of her blood many days not in the time of her impurity, or if she have an issue beyond the time of her impurity; all the days of the issue of her uncleanness she shall be as in the days of her impurity: she is unclean.

26 כׇּל־הַמִּשְׁכָּ֞ב אֲשֶׁר־תִּשְׁכַּ֤ב עָלָיו֙ כׇּל־יְמֵ֣י זוֹבָ֔הּ כְּמִשְׁכַּ֥ב נִדָּתָ֖הּ יִֽהְיֶה־לָּ֑הּ וְכׇֽל־הַכְּלִי֙ אֲשֶׁ֣ר תֵּשֵׁ֣ב עָלָ֔יו טָמֵ֣א יִהְיֶ֔ה כְּטֻמְאַ֖ת נִדָּתָֽהּ׃ Every bed whereon she lieth all the days of her issue shall be unto her as the bed of her impurity; and every thing whereon she sitteth shall be unclean, as the uncleanness of her impurity.

27 וְכׇל־הַנּוֹגֵ֥עַ בָּ֖ם יִטְמָ֑א וְכִבֶּ֧ס בְּגָדָ֛יו וְרָחַ֥ץ בַּמַּ֖יִם וְטָמֵ֥א עַד־הָעָֽרֶב׃ And whosoever toucheth those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the even.

28 וְאִֽם־טָהֲרָ֖ה מִזּוֹבָ֑הּ וְסָ֥פְרָה לָּ֛הּ שִׁבְעַ֥ת יָמִ֖ים וְאַחַ֥ר תִּטְהָֽר׃ But if she be cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean.

العالياه 7

29 וּבַיּ֣וֹם הַשְּׁמִינִ֗י תִּֽקַּֽח־לָהּ֙ שְׁתֵּ֣י תֹרִ֔ים א֥וֹ שְׁנֵ֖י בְּנֵ֣י יוֹנָ֑ה וְהֵבִיאָ֤ה אוֹתָם֙ אֶל־הַכֹּהֵ֔ן אֶל־פֶּ֖תַח אֹ֥הֶל מוֹעֵֽד׃ And on the eighth day she shall take unto her two turtle-doves, or two young pigeons, and bring them unto the priest, to the door of the tent of meeting.

30 וְעָשָׂ֤ה הַכֹּהֵן֙ אֶת־הָאֶחָ֣ד חַטָּ֔את וְאֶת־הָאֶחָ֖ד עֹלָ֑ה וְכִפֶּ֨ר עָלֶ֤יהָ הַכֹּהֵן֙ לִפְנֵ֣י יְהֹוָ֔ה מִזּ֖וֹב טֻמְאָתָֽהּ׃ And the priest shall offer the one for a sin-offering, and the other for a burnt-offering; and the priest shall make atonement for her before the LORD for the issue of her uncleanness.

31 וְהִזַּרְתֶּ֥ם אֶת־בְּנֵי־יִשְׂרָאֵ֖ל מִטֻּמְאָתָ֑ם וְלֹ֤א יָמֻ֙תוּ֙ בְּטֻמְאָתָ֔ם בְּטַמְּאָ֥ם אֶת־מִשְׁכָּנִ֖י אֲשֶׁ֥ר בְּתוֹכָֽם׃ Thus shall ye separate the children of Israel from their uncleanness; that they die not in their uncleanness, when they defile My tabernacle that is in the midst of them.

32 זֹ֥את תּוֹרַ֖ת הַזָּ֑ב וַאֲשֶׁ֨ר תֵּצֵ֥א מִמֶּ֛נּוּ שִׁכְבַת־זֶ֖רַע לְטׇמְאָה־בָֽהּ׃ This is the law of him that hath an issue, and of him from whom the flow of seed goeth out, so that he is unclean thereby;

33 וְהַדָּוָה֙ בְּנִדָּתָ֔הּ וְהַזָּב֙ אֶת־זוֹב֔וֹ לַזָּכָ֖ר וְלַנְּקֵבָ֑ה וּלְאִ֕ישׁ אֲשֶׁ֥ר יִשְׁכַּ֖ב עִם־טְמֵאָֽה׃ {פ}
and of her that is sick with her impurity, and of them that have an issue, whether it be a man, or a woman; and of him that lieth with her that is unclean.

Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر

كلمة بكلمة (Hebrew → English · Strong’s)

וְאִשָּׁה֙ʼishshâha woman
כִּֽיkîyvery widely used as a relative conjuncti
תִהְיֶ֣הhâyâhto exist
זָבָ֔הzôwba seminal or menstrual flux
דָּ֛םdâmblood of man or an an
יִהְיֶ֥הhâyâhto exist
זֹבָ֖הּzûwbto flow freely
בִּבְשָׂרָ֑הּbâsârflesh
שִׁבְעַ֤תshebaʻseven
יָמִים֙yôwma day
תִּהְיֶ֣הhâyâhto exist
בְנִדָּתָ֔הּniddâhrejection
וְכָלkôlthe whole
הַנֹּגֵ֥עַnâgaʻto touch
בָּ֖הּ
יִטְמָ֥אṭâmêʼto be foul
עַדʻadas far as
הָעָֽרֶבʻerebdusk

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Leviticus 15:19 in every translation

English · Metsudah Chumash, Metsudah Publications, 2009

When a woman has a discharge [and] the discharge will be blood in her body, for seven days she will be in [the state of] her menstrual impurity. Anyone who touches her will be impure until the evening.

الترخيص: CC BY

English · The Rashi chumash by Rabbi Shraga Silverstein

And a woman, if she has a flow, if blood shall be her flow in her flesh, seven days shall she be in her niddah [contact-forbidden] state [(even if she had only one "sighting")], and whoever touches her shall be unclean until the evening.

الترخيص: CC BY

עברית · Miqra according to the Masorah

וְאִשָּׁה֙ כִּֽי־תִהְיֶ֣ה זָבָ֔ה דָּ֛ם יִהְיֶ֥ה זֹבָ֖הּ בִּבְשָׂרָ֑הּ שִׁבְעַ֤ת יָמִים֙ תִּהְיֶ֣ה בְנִדָּתָ֔הּ וְכׇל־הַנֹּגֵ֥עַ בָּ֖הּ יִטְמָ֥א עַד־הָעָֽרֶב׃

الترخيص: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

And if a woman have an issue, and her issue in her flesh be blood, she shall be in her impurity seven days; and whosoever toucheth her shall be unclean until the even.

الترخيص: Public Domain

עברית · Tanach with Ta'amei Hamikra

וְאִשָּׁה֙ כִּֽי־תִהְיֶ֣ה זָבָ֔ה דָּ֛ם יִהְיֶ֥ה זֹבָ֖הּ בִּבְשָׂרָ֑הּ שִׁבְעַ֤ת יָמִים֙ תִּהְיֶ֣ה בְנִדָּתָ֔הּ וְכָל־הַנֹּגֵ֥עַ בָּ֖הּ יִטְמָ֥א עַד־הָעָֽרֶב׃

الترخيص: Public Domain

עברית · Tanach with Text Only

ואשה כי תהיה זבה דם יהיה זבה בבשרה שבעת ימים תהיה בנדתה וכל הנגע בה יטמא עד הערב

الترخيص: Public Domain

עברית · Tanach with Nikkud

וְאִשָּׁה כִּי־תִהְיֶה זָבָה דָּם יִהְיֶה זֹבָהּ בִּבְשָׂרָהּ שִׁבְעַת יָמִים תִּהְיֶה בְנִדָּתָהּ וְכָל־הַנֹּגֵעַ בָּהּ יִטְמָא עַד־הָעָרֶב׃

الترخيص: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

און אַ פֿרױ, אַז זי װעט זײַן פֿלוסיק – בלוט װעט זײַן איר פֿליסונג פֿון איר לײַב – זאָל זי זיבן טעג זײַן אין איר אָפּזונדערונג, און איטלעכער װאָס רירט זיך אָן איר אָן, זאָל זײַן אומרײן ביזן אָװנט.

الترخيص: CC0

Français · Bible du Rabbinat 1899 [fr]

Lorsqu’une femme éprouvera le flux (son flux, c’est le sang qui s’échappe de son corps), elle restera sept jours dans son isolement, et quiconque la touchera sera souillé jusqu’au soir.

الترخيص: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

Niewiasta téż, któraby miała upławy, a płynęłaby krew z ciała jej; przez siedm dni pozostanie w wydzielaniu się swojém; każdy, któryby się jej dotknął, nieczysty będzie do wieczora.

الترخيص: Public Domain

Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]

Wenn ein Weib blutflüssig ist, Blut ist ihr Fluß aus ihrer Scham: so bleibe sie sieben Tage in ihrer Absonderung, und wer sie berührt, sei unrein bis zum Abend;

الترخيص: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Kaj kiam virino havos elfluon, sango fluos el ŝia korpo, tiam ŝi dum sep tagoj restu en sia malpureco; kaj ĉiu, kiu ŝin ektuŝos, estos malpura ĝis la vespero.

الترخيص: Public Domain

Commentary on Leviticus 15:19

Rashi

עברית

כי תהיה זבה. יכול מאחד מכל איבריה, תלמוד לומר (ויקרא כ יח) והיא גלתה את מקור דמיה, אין דם מטמא אלא הבא מן המקור:

דם יהיה זבה בבשרה. אין זובה קרוי זוב לטמא אלא אם כן הוא אדום:

בנדתה. כמו (איוב יח יח) ומתבל ינדהו, שהיא מנדה ממגע כל אדם:

תהיה בנדתה. אפלו לא ראתה אלא ראיה ראשונה:

On Your Way · الترخيص: Public Domain · Full commentary on Sefaria

Targum Jonathan

English

And if a woman hath an issue of blood, red or dark, yellow as saffron, or water of clay, or as red wine mixed with two parts of water, she hath an uncleanness of blood in her flesh; she shall dwell apart seven days; any one who toucheth her shall be unclean until evening.

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria

Ibn Ezra

English

Having discussed matters that pertain to men, Scripture now turns to discuss matters that pertain to women.

in her flesh a euphemism for the female genitalia

Ibn Ezra on the Pentateuch - trans. by Jay F. Shachter · الترخيص: CC-BY · Full commentary on Sefaria

Rashbam

English

דם יהיה זובה, the reddish colour causes the ritual impurity here, not the whitish colour, suggesting seminal fluid.

Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria

Sforno

English

ואשה כי תהיה זבה דם, here the Torah teaches rules concerning the menstruating woman and the one afflicted with untimely discharges from her vagina, stating that purification of the latter requires two offerings, a sin offering and a burnt offering. The Torah testifies by the nature of the offerings required that the disease described “does not come out of the blue,” but was the result of improper thoughts or even improper actions which preceded it.
Original woman who was punished for her sin was not only punished for eating from the tree of knowledge, but for the thoughts which ran through her mind prior to translating sinful thought into sinful action. We believe that this is reflected in the wording of the punishment הרבה ארבה עצבונך, “I will greatly multiply your discomfort” (during pregnancy and giving birth) (Genesis 3,16) The punishment fitted the crime which was not something that was the result of a sudden impulse. The seven days until purification from the date of the end of the state of zavah is achieved, gives her time to reflect and to think pure thoughts as opposed to the time she had originally spent before violating G’d’s commandment not to eat from that tree. When the proper thoughts course through her mind during these seven days called appropriately שבעה נקיים, seven days of purification, her mind and not only her body will have been cleansed from improper attitudes so that the ritual immersion cleanses both body and mind. When this is the case, the two offerings required by the zavah will bring her the atonement for previous misdemeanours both in thought and in action. The sin offering atones for sinful action, the burnt offering for forbidden thoughts.

Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria

Leviticus 15:19

15

كلمة بكلمة (Hebrew → English · Strong’s)

Leviticus 15:19 in every translation

English · Metsudah Chumash, Metsudah Publications, 2009

English · The Rashi chumash by Rabbi Shraga Silverstein

עברית · Miqra according to the Masorah

English · The Holy Scriptures: A New Translation (JPS 1917)

עברית · Tanach with Ta&#39;amei Hamikra

עברית · Tanach with Text Only

עברית · Tanach with Nikkud

ייִדיש · Yehoyesh&#39;s Yiddish Tanakh Translation [yi]

Français · Bible du Rabbinat 1899 [fr]

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Commentary on Leviticus 15:19

Rashi

Targum Jonathan

Ibn Ezra

Rashbam

Sforno

עברית · Tanach with Ta'amei Hamikra

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]