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15
العالياه 6
The woman also with whom a man shall lie carnally, they shall both bathe themselves in water, and be unclean until the even.
العالياه 7
and of her that is sick with her impurity, and of them that have an issue, whether it be a man, or a woman; and of him that lieth with her that is unclean.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וְאִשָּׁ֕הʼishshâha woman
- אֲשֶׁ֨רʼăsherwho
- יִשְׁכַּ֥בshâkabto lie down (for rest
- אִ֛ישׁʼîysha man as an individual or a male person
- אֹתָ֖הּʼêthself (but generally used to point out mo
- שִׁכְבַתshᵉkâbâha lying down
- זָ֑רַעzeraʻseed
- וְרָחֲצ֣וּrâchatsto lave
- בַמַּ֔יִםmayimwater
- וְטָמְא֖וּṭâmêʼto be foul
- עַדʻadas far as
- הָעָֽרֶבʻerebdusk
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Leviticus 15:18 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
A woman, with whom a man will lie conjugally; they shall bathe in water, and are impure until the evening.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And a woman, if a man lie with her a lying of semen, then they shall bathe in water and they shall be unclean until the evening [(the woman being unclean by "the King's decree" (her semen contact being internal)].
الترخيص: CC BY
עברית · Miqra according to the Masorah
וְאִשָּׁ֕ה אֲשֶׁ֨ר יִשְׁכַּ֥ב אִ֛ישׁ אֹתָ֖הּ שִׁכְבַת־זָ֑רַע וְרָחֲצ֣וּ בַמַּ֔יִם וְטָמְא֖וּ עַד־הָעָֽרֶב׃ {פ}
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
The woman also with whom a man shall lie carnally, they shall both bathe themselves in water, and be unclean until the even.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וְאִשָּׁ֕ה אֲשֶׁ֨ר יִשְׁכַּ֥ב אִ֛ישׁ אֹתָ֖הּ שִׁכְבַת־זָ֑רַע וְרָחֲצ֣וּ בַמַּ֔יִם וְטָמְא֖וּ עַד־הָעָֽרֶב׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ואשה אשר ישכב איש אתה שכבת זרע ורחצו במים וטמאו עד הערב
الترخيص: Public Domain
עברית · Tanach with Nikkud
וְאִשָּׁה אֲשֶׁר יִשְׁכַּב אִישׁ אֹתָהּ שִׁכְבַת־זָרַע וְרָחֲצוּ בַמַּיִם וְטָמְאוּ עַד־הָעָרֶב׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און אַ פֿרױ, אַז אַ מאַן װעט ליגן מיט איר אַ בײַשלאָף פֿון זאָמען, זאָלן זײ זיך באָדן אין װאַסער, און זײַן אומרײן ביזן אָװנט.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Et une femme avec laquelle un homme aurait habité charnellement, tous deux se baigneront dans l’eau et seront souillés jusqu’au soir.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
A niewiasta, z którąby obcował mąż, powinna tedy wykąpać się w wodzie, a nieczystą będzie do wieczora.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Ein Weib, die ein Mann beschläft, — beide baden sie im Wasser und sind unrein bis zum Abend.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj kiam kun virino kuŝis viro kun elverŝo de semo, tiam ili banu sin en akvo, kaj ili estos malpuraj ĝis la vespero.
الترخيص: Public Domain
Commentary on Leviticus 15:18
Rashi
עברית
ורחצו במים. גזרת מלך היא שתטמא האשה בביאה ואין הטעם משום נוגע בשכבת זרע, שהרי מגע בית הסתרים הוא:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Targum Jonathan
English
and secondly, a woman with whom a man lieth shall wash in forty seahs of water, and be unclean until evening.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Sforno
English
ואשה אשר ישכב איש אותה note that the Torah does not write איש כי ישכב את אשה, “when a man sleeps with a woman,” which is the Torah’s normal way of introducing such subjects, i.e. emphasizing the predominating role of the male in the sexual union. The reason for this change in syntax is to teach that unless the colour of the fluid originating in her vagina is reddish it does not confer ritual impurity. The only time the whitish seminal excretion of a woman confers ritual impurity on her male partner is when the man initiates the customary sexual union with her even if the seminal fluid remains in בית הסתרים “hidden” parts within the orifices of the woman, has not seen the light of day.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria