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2
Who knoweth whether He will not turn and repent, And leave a blessing behind Him, Even a meal-offering and a drink-offering Unto the LORD your God?
And ye shall know that I am in the midst of Israel, and that I am the LORD your God, and there is none else; and My people shall never be ashamed.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
Joel 2:9 in every translation
עברית · Miqra according to the Masorah
בָּעִ֣יר יָשֹׁ֗קּוּ בַּֽחוֹמָה֙ יְרֻצ֔וּן בַּבָּתִּ֖ים יַעֲל֑וּ בְּעַ֧ד הַחַלּוֹנִ֛ים יָבֹ֖אוּ כַּגַּנָּֽב׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
They leap upon the city, They run upon the wall, They climb up into the houses; They enter in at the windows like a thief.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
בָּעִ֣יר יָשֹׁ֗קּוּ בַּֽחוֹמָה֙ יְרֻצ֔וּן בַּבָּתִּ֖ים יַעֲל֑וּ בְּעַ֧ד הַחַלּוֹנִ֛ים יָבֹ֖אוּ כַּגַּנָּֽב׃
الترخيص: Public Domain
עברית · Tanach with Text Only
בעיר ישקו בחומה ירצון בבתים יעלו בעד החלונים יבאו כגנב
الترخيص: Public Domain
עברית · Tanach with Nikkud
בָּעִיר יָשֹׁקּוּ בַּחוֹמָה יְרֻצוּן בַּבָּתִּים יַעֲלוּ בְּעַד הַחַלּוֹנִים יָבֹאוּ כַּגַּנָּב׃
الترخيص: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Ils se répandent à travers la ville, franchissent les murailles, montent dans les maisons, entrent par les fenêtres comme des larrons.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Po mieście snują się, po murze biegają, do domów wstępują, przez okna wciskają się jako złodzieje!
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
זײ שפּרינגען אױף דער שטאָט, זײ לױפֿן אױף דער מױער, זײ גײען אַרױף אין די הײַזער, זײ קומען דורך די פֿענצטער װי אַ גנבֿ.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Ili trakuras la urbon, kuras sur la muregoj, eniras en la domojn, grimpas tra la fenestroj, kiel ŝtelisto.
الترخيص: Public Domain
Commentary on Joel 2:9
Rashi
English
In the city they clatter Heb. יָשֹׁקּוּ. This is an expression of making a din. Cf. (Isa. 33:4) “like the roaring (כְּמַשַּׁק) of the cisterns”; (Prov. 28: 15) “A growling (שּׁוֹקֵק) bear”; (Zeph. 2:9) “the clattering of (מִמְשַׁק) the thorns.” Jonathan, however, renders it as an expression of arms (נֶשֶק). They are armed.
The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
עברית
בְּקַרְתָּא מִזְדַיְנִין עַל שׁוּרָא רָהֲטִין בְּבָתַּיָא סַלְקִין מִן חֲרַכַּיָא עָלִין כְּגַנְבִין:
Mikraot Gedolot · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
בעיר ישקו - מגזרת שוק.
Ibn Ezra on Joel -- Daat · الترخيص: Public Domain · Full commentary on Sefaria
Abarbanel
English
Rashi translates "bair yishoko" as meaning hearing the sound, similarly to how the word "shok" is used in Isiah (33:4). And some translate as "armed weapons". And I say the meaning incorporates both ideas. According to Rashi there was a numerous amount and when they besieged the city they rose up on the wall and let their voices out on the voice. A voice of power. And this is the meaning of the "bair yishoko" and call out. The next phrase "on the walls they axcend and go into the houses through the windows like thieves." and maybe the "bair yishoko" refers to the inhabitants of the city. That when they heard the enemeis call out in the city and on the wall, the men of the city wanted to defend themselves to the enemies not to come in. But it did not help them to do anything because the Babylonians were in the houses. This refers to the houses that stood against the wall and had windows into the city wall. These were narrow and they came into them like theives meaning just like a thief sneaks in the window so too this great nation. According to the translation of Yonaton it says that the most enemies after entering the city after a siege will turn to food, drink and women. But these enemies befor they enetered the city prepared to battle with strength and initally on the wall they ascend to send fights from there and afterwards in the houses they entered and even though the inhabitants closed their doors, they came in through the windoes. And from this we can explain the truth that this prophecy refers to the Babylonians (and not locuts) and therefore it says "each man does not push his fellow. they walk in their own path" and how could the locuts be referred to as "man". Rather the word "man" must refer to soldiers. And also how it says they didn't take spoils but came in to dominate. And how could you say "taking spoils" refers to locuts. To the point where the Ibin Ezra translated the word as "not being injured"
Sefaria Community Translation · الترخيص: CC0 · Full commentary on Sefaria