لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
2
Who knoweth whether He will not turn and repent, And leave a blessing behind Him, Even a meal-offering and a drink-offering Unto the LORD your God?
And ye shall know that I am in the midst of Israel, and that I am the LORD your God, and there is none else; and My people shall never be ashamed.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
Joel 2:3 in every translation
עברית · Miqra according to the Masorah
לְפָנָיו֙ אָ֣כְלָה אֵ֔שׁ וְאַחֲרָ֖יו תְּלַהֵ֣ט לֶהָבָ֑ה כְּגַן־עֵ֨דֶן הָאָ֜רֶץ לְפָנָ֗יו וְאַֽחֲרָיו֙ מִדְבַּ֣ר שְׁמָמָ֔ה וְגַם־פְּלֵיטָ֖ה לֹא־הָ֥יְתָה לּֽוֹ׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
A fire devoureth before them, And behind them a flame blazeth; The land is as the garden of Eden before them, And behind them a desolate wilderness; Yea, and nothing escapeth them.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
לְפָנָיו֙ אָ֣כְלָה אֵ֔שׁ וְאַחֲרָ֖יו תְּלַהֵ֣ט לֶֽהָבָ֑ה כְּגַן־עֵ֨דֶן הָאָ֜רֶץ לְפָנָ֗יו וְאַֽחֲרָיו֙ מִדְבַּ֣ר שְׁמָמָ֔ה וְגַם־פְּלֵיטָ֖ה לֹא־הָ֥יְתָה לּֽוֹ׃
الترخيص: Public Domain
עברית · Tanach with Text Only
לפניו אכלה אש ואחריו תלהט להבה כגן עדן הארץ לפניו ואחריו מדבר שממה וגם פליטה לא היתה לו
الترخيص: Public Domain
עברית · Tanach with Nikkud
לְפָנָיו אָכְלָה אֵשׁ וְאַחֲרָיו תְּלַהֵט לֶהָבָה כְּגַן־עֵדֶן הָאָרֶץ לְפָנָיו וְאַחֲרָיו מִדְבַּר שְׁמָמָה וְגַם־פְּלֵיטָה לֹא־הָיְתָה לּוֹ׃
الترخيص: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Devant lui il y a un feu qui dévore, derrière lui une flamme brûlante, devant lui la terre était pareille au jardin d’Eden, quand il a passé, c’est un désert désolé: rien ne lui a échappé.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Przed obliczem jego chłonie ogień, a za nim pali płomień! Jako ogród rozkoszny ziemia przed nim, a za nim jako step pusty; a nie uchodzi nic przed nim!
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
אים פֿאַרױס פֿאַרצערט אַ פֿײַער, און הינטער אים פֿלאַקערט אַ פֿלאַם; װי דער גאָרטן פֿון עֵדֶן איז דאָס לאַנד פֿאַר אים, און הינטער אים אַ מדבר אַ װיסטער, און צו מאָל קײן אַנטרינונג איז ניטאָ פֿון אים.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Antaŭ ĝi ekstermas fajro, kaj post ĝi bruligas flamo; antaŭ ĝi la lando estas kiel la Edena ĝardeno, kaj post ĝi absoluta dezerto; kaj neniu saviĝos de ĝi.
الترخيص: Public Domain
Commentary on Joel 2:3
Rashi
English
Fire consumes before it—They destroy everything as though a fire consumes before them and a flame blazes after them.
like the Garden of Eden—was the land before it came, and, after it goes, it leaves the land like a desert wasteland.
The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
עברית
קֳדָמוֹהִי אֶכְלָא אֶשְׁתָּא וּבַתְרוֹהִי מְשֵׁיצִיָא שַׁלְהוֹבִיתָא כְּגַנָא דְעֵדֶן אַרְעָא קָדָמוֹהִי וּבַתְרוֹהִי מִדְבָּר צָדוּ וְאַף שֵׁיזְבָא לֵית לֵיהּ לְרַשִׁיעַיָא:
Mikraot Gedolot · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
לפניו - דרך משל על הארבה.
וגם פליטה - אין דבר שנפלט ממנו.
Ibn Ezra on Joel -- Daat · الترخيص: Public Domain · Full commentary on Sefaria
Abarbanel
English
(3)-And remembering the destruction that the Babylonians wrought in the land of Judah and Jerusalem, the prophet describes it as "a consuming fire goes before it and afterwards a lit flame" meaning that what came first in their camp was like a fire burning the land and what was at the end of their camp, which, as in the normal way of war, was the women, children and elders that are more weak that can't make war. But in the case of the Babylonians they did not have this weak stragglers to the army because the end of the army was also like a flame that lights the land up. In that the land was like the Garden Eden previously. Meaning that before they came it was the Garden of Eden and all that was left afterwards was a desolate desert. And it says there was no remnant. This is a hint in my opinions to the matter of Gedalia the son of Achikan and those who remained in the land with him after the exile that the king of Bavel allowed to stay there as a remnant. Then Yishmael ben Netanya and his conspirators came and killed Gedalia and destroyed the remnant. The pasukim continue to describe the might of the Babylonian army in (4)- like a vision of horses was it's appearnance. This means that the men were strong and powerful like a warhorse. And the prophet already describes the might of horse in battle when it says (Iyov 39:20) "do you give the horse its' might and clothe his neck with a man". And (Mishlei 21:31) "the horse is prepared for a day of war". These quotations show the might of a horse. And the earlier ones already wrote about the Greek centaurs who are half man and half horse. This mythology may trace back to the early days when they first began to ride horses in a valley and they would use them to garnish spoils of war and the others in the valley would flee from them and thought the men on horses were different creatures and the man and the horse were like one body. And only once tthey were defeated and killed and searched it became clear that they were only men riding on horses. And maybe this is what the prophet was speaking of. Like the appearance of horses was its appearance. that they were horse riders or that they had large faces and bodies that were powerful like horses and even the foot soldiers were swift as horses when running.
Sefaria Community Translation · الترخيص: CC0 · Full commentary on Sefaria