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56
Neither let the alien, That hath joined himself to the LORD, speak, saying: ‘The LORD will surely separate me from His people’; Neither let the eunuch say: ‘Behold, I am a dry tree.’
All ye beasts of the field, come to devour, Yea, all ye beasts in the forest.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- אַשְׁרֵ֤יʼesherhappiness
- אֱנוֹשׁ֙ʼĕnôwsha man in general
- יַעֲשֶׂהʻâsâhto do or make
- זֹּ֔אתzôʼththis
- וּבֶןbêna son
- אָדָ֖םʼâdâmruddy i.e. a human being (an individual
- יַחֲזִ֣יקchâzaqto fasten upon
- בָּ֑הּ
- שֹׁמֵ֤רshâmarto hedge about
- שַׁבָּת֙shabbâthintermission
- מֵֽחַלְּל֔וֹchâlalto bore
- וְשֹׁמֵ֥רshâmarto hedge about
- יָד֖וֹyâda hand (the open one (indicating power
- מֵעֲשׂ֥וֹתʻâsâhto do or make
- כָּלkôlthe whole
- רָֽעraʻbad or evil
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Isaiah 56:2 in every translation
עברית · Miqra according to the Masorah
אַשְׁרֵ֤י אֱנוֹשׁ֙ יַֽעֲשֶׂה־זֹּ֔את וּבֶן־אָדָ֖ם יַחֲזִ֣יק בָּ֑הּ שֹׁמֵ֤ר שַׁבָּת֙ מֵֽחַלְּל֔וֹ וְשֹׁמֵ֥ר יָד֖וֹ מֵעֲשׂ֥וֹת כׇּל־רָֽע׃ {ס}
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Happy is the man that doeth this, And the son of man that holdeth fast by it: That keepeth the sabbath from profaning it, And keepeth his hand from doing any evil.
الترخيص: Public Domain
עברית · Tanach with Ta'amei Hamikra
אַשְׁרֵ֤י אֱנוֹשׁ֙ יַעֲשֶׂה־זֹּ֔את וּבֶן־אָדָ֖ם יַחֲזִ֣יק בָּ֑הּ שֹׁמֵ֤ר שַׁבָּת֙ מֵֽחַלְּל֔וֹ וְשֹׁמֵ֥ר יָד֖וֹ מֵעֲשׂ֥וֹת כָּל־רָֽע׃ (ס)
الترخيص: Public Domain
עברית · Tanach with Text Only
אשרי אנוש יעשה זאת ובן אדם יחזיק בה שמר שבת מחללו ושמר ידו מעשות כל רע
الترخيص: Public Domain
עברית · Tanach with Nikkud
אַשְׁרֵי אֱנוֹשׁ יַעֲשֶׂה־זֹּאת וּבֶן־אָדָם יַחֲזִיק בָּהּ שֹׁמֵר שַׁבָּת מֵחַלְּלוֹ וְשֹׁמֵר יָדוֹ מֵעֲשׂוֹת כָּל־רָע׃
الترخيص: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
װױל צו דעם מאַן װאָס טוט דאָס דאָזיקע, און דעם מענטשנקינד װאָס האַלט זיך דעראָן! װאָס היט שבת, אים ניט צו פֿאַרשװעכן, און היט זײַן האַנט פֿון צו טאָן אַ שום בײז.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Heureux l’homme qui fait cela, et le fils d’Adam qui s’y tient fortement! Heureux qui respecte le Sabbat et ne le profane point, et qui garde sa main de toute action mauvaise!
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Heil dem Menschen, der solches tut, und dem Menschensohne, der daran festhält, der den Schabbat wahret, ihn nicht zu entweihen, und seine Hand davon zurückhält, Böses zu tun.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Szczęsny człowiek, który to czyni, a syn Adama, który trzyma się tego, - który przestrzega sabbatu, aby go nie znieważył, a strzeże ręki swojej, aby nie spełniła nic złego.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Feliĉa estas la homo, kiu tion faras, kaj la homido, kiu sin tenas je tio, kaj observas sabaton, por ne malsanktigi ĝin, kaj gardas sian manon, por fari nenian malbonon.
الترخيص: Public Domain
Commentary on Isaiah 56:2
Rashi
English
who will do this who observes the Sabbath, etc.
The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
Blessed is the man that doeth this, and the son of man that layeth hold on it; every one that shall keep the Sabbath from polluting it, and shall keep his hand from doing any evil.
London "Chaldee Paraphrase,"; 1871 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
Blessed is the man that does this, that keeps the following precepts, to observe the Sabbath, etc. מחללו From polluting it. It is certain that the ת in שבת indicates the feminine gender; the masculine pronoun וֹ refers to the masculine noun יום day, which may be supplied before שבת, or to the verbal noun שִׁמּוּר implied in the verb שֹׁמֵר; for every verb implies a verbal noun, if that is not directly expressed; compare the remark of R. Moses Hakkohen on וַתִּצְפְּנוֹ (Jos. 2:7), that the suffix refers to the verbal noun the taking; compare also ברב יעצים עצה תקום ═ ברב יעצים תקום, in the multitude of counsellors it is established (Prov. 15:22), the word עצה being supplied.
Commentary of Ibn Ezra on Isaiah - trans. by M. Friedlander, 1873 · الترخيص: Public Domain · Full commentary on Sefaria