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53
Therefore will I divide him a portion among the great, And he shall divide the spoil with the mighty; Because he bared his soul unto death, And was numbered with the transgressors; Yet he bore the sin of many, And made intercession for the transgressors.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וְהוּא֙hûwʼhe
- מְחֹלָ֣לchâlalto bore
- מִפְּשָׁעֵ֔נוּpeshaʻa revolt
- מְדֻכָּ֖אdâkâʼto crumble
- מֵעֲוֺנֹתֵ֑ינוּʻâvônperversity
- מוּסַ֤רmûwçârchastisement
- שְׁלוֹמֵ֨נוּ֙shâlôwmsafe
- עָלָ֔יוʻalabove
- וּבַחֲבֻרָת֖וֹchabbûwrâhbound
- נִרְפָּאrâphâʼto mend
- לָֽנוּ
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Isaiah 53:5 in every translation
עברית · Miqra according to the Masorah
וְהוּא֙ מְחֹלָ֣ל מִפְּשָׁעֵ֔נוּ מְדֻכָּ֖א מֵעֲוֺנֹתֵ֑ינוּ מוּסַ֤ר שְׁלוֹמֵ֙נוּ֙ עָלָ֔יו וּבַחֲבֻרָת֖וֹ נִרְפָּא־לָֽנוּ׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
But he was wounded because of our transgressions, He was crushed because of our iniquities: The chastisement of our welfare was upon him, And with his stripes we were healed.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וְהוּא֙ מְחֹלָ֣ל מִפְּשָׁעֵ֔נוּ מְדֻכָּ֖א מֵעֲוֺנֹתֵ֑ינוּ מוּסַ֤ר שְׁלוֹמֵ֙נוּ֙ עָלָ֔יו וּבַחֲבֻרָת֖וֹ נִרְפָּא־לָֽנוּ׃
الترخيص: Public Domain
עברית · Tanach with Text Only
והוא מחלל מפשענו מדכא מעונתינו מוסר שלומנו עליו ובחברתו נרפא לנו
الترخيص: Public Domain
עברית · Tanach with Nikkud
וְהוּא מְחֹלָל מִפְּשָׁעֵנוּ מְדֻכָּא מֵעֲוֺנֹתֵינוּ מוּסַר שְׁלוֹמֵנוּ עָלָיו וּבַחֲבֻרָתוֹ נִרְפָּא־לָנוּ׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און ער איז פֿאַרװוּנדט געװען איבער אונדזערע פֿאַרברעכן, צעדריקט איבער אונדזערע זינד; די אָפּקומעניש פֿאַר אונדזער גליק איז געװען אױף אים, און דורך זײַנע בײלן זײַנען מיר געהײלט געװאָרן.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Et c’est pour nos péchés qu’il a été meurtri, par nos iniquités qu’il a été écrasé; le châtiment, gage de notre salut, pesait sur lui, et c’est sa blessure qui nous a valu la guérison.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Er war verwundet ob unserer Missetaten, zermalmt ob unserer Sünden. Die Strafe zu unserm Heile traf ihn, und durch seine Wunde sind wir genesen.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
A był on raniony za przestępstwa nasze, skruszony za winy nasze; kaźń za pokój nasz na nim, a przez potłuczenie jego myśmy wyzdrowieli.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Tamen li estis vundita pro niaj pekoj, dispremita pro niaj krimoj; puno por nia bono estis sur li, kaj per lia vundo ni saniĝis.
الترخيص: Public Domain
Commentary on Isaiah 53:5
Rashi
English
the chastisement of our welfare was upon him The chastisement due to the welfare that we enjoyed, came upon him, for he was chastised so that there be peace for the entire world.
The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
He shall build the house of the sanctuary, which has been profaned on account of our sins; it was delivered over on account of our iniquities, and through His doctrine peace shall be multiplied upon us, and through the teaching of His words our sins shall be forgiven us.
London "Chaldee Paraphrase," 1871 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
מחולל Slain. Comp. חלל slain (Deut. 21:1).
The chastisement of our peace was upon him. The chastisement was inflicted upon him for the purpose of prolonging our peace, as we see; for With his stripes we are healed.
The meaning of this verse is: God will in future visit those nations that trouble Israel with punishment (comp. Joel 4:21): but at present the chastisement of our peace is upon him; for it is well known that so long as Israel is in exile, the heathen peoples will enjoy happiness; while of the time of our deliverance it is predicted, And there will be a time of trouble (Dan. 12:1); moreover, when the angels said, All the earth is dwelling in peace; one of them asked, How long wilt Thou not pity Jerusalem ? (Zech. 1:11, 12), because he thought that so long as the heathen people have peace, Jerusalem would not find mercy.
Commentary of Ibn Ezra on Isaiah - trans. by M. Friedlander, 1873 · الترخيص: Public Domain · Full commentary on Sefaria