USD3.194₪+0.85%EUR3.5724₪+0.53%GBP4.2789₪+0.29%CHF3.9055₪+0.86%CAD2.2698₪+0.08%AUD2.1971₪−1.05%

الثلاثاء, 10 نوفمبر 2026

العربية
EnglishFilipinoFrançaisРусскийSoomaaliالعربيةहिन्दीעבריתفارسیEspañolDeutsch한국어TürkçePortuguêsItaliano日本語УкраїнськаPolskiNederlands
×

Isaiah 53:11

The Holy Scriptures: A New Translation (JPS 1917)

لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.

53

1 מִ֥י הֶאֱמִ֖ין לִשְׁמֻעָתֵ֑נוּ וּזְר֥וֹעַ יְהֹוָ֖ה עַל־מִ֥י נִגְלָֽתָה׃ 'Who would have believed our report? And to whom hath the arm of the LORD been revealed?
2 וַיַּ֨עַל כַּיּוֹנֵ֜ק לְפָנָ֗יו וְכַשֹּׁ֙רֶשׁ֙ מֵאֶ֣רֶץ צִיָּ֔ה לֹא־תֹ֥אַר ל֖וֹ וְלֹ֣א הָדָ֑ר וְנִרְאֵ֥הוּ וְלֹֽא־מַרְאֶ֖ה וְנֶחְמְדֵֽהוּ׃ For he shot up right forth as a sapling, And as a root out of a dry ground; He had no form nor comeliness, that we should look upon him, Nor beauty that we should delight in him.
3 נִבְזֶה֙ וַחֲדַ֣ל אִישִׁ֔ים אִ֥ישׁ מַכְאֹב֖וֹת וִיד֣וּעַ חֹ֑לִי וּכְמַסְתֵּ֤ר פָּנִים֙ מִמֶּ֔נּוּ נִבְזֶ֖ה וְלֹ֥א חֲשַׁבְנֻֽהוּ׃ He was despised, and forsaken of men, A man of pains, and acquainted with disease, And as one from whom men hide their face: He was despised, and we esteemed him not.
4 אָכֵ֤ן חֳלָיֵ֙נוּ֙ ה֣וּא נָשָׂ֔א וּמַכְאֹבֵ֖ינוּ סְבָלָ֑ם וַאֲנַ֣חְנוּ חֲשַׁבְנֻ֔הוּ נָג֛וּעַ מֻכֵּ֥ה אֱלֹהִ֖ים וּמְעֻנֶּֽה׃ Surely our diseases he did bear, and our pains he carried; Whereas we did esteem him stricken, Smitten of God, and afflicted.
5 וְהוּא֙ מְחֹלָ֣ל מִפְּשָׁעֵ֔נוּ מְדֻכָּ֖א מֵעֲוֺנֹתֵ֑ינוּ מוּסַ֤ר שְׁלוֹמֵ֙נוּ֙ עָלָ֔יו וּבַחֲבֻרָת֖וֹ נִרְפָּא־לָֽנוּ׃ But he was wounded because of our transgressions, He was crushed because of our iniquities: The chastisement of our welfare was upon him, And with his stripes we were healed.
6 כֻּלָּ֙נוּ֙ כַּצֹּ֣אן תָּעִ֔ינוּ אִ֥ישׁ לְדַרְכּ֖וֹ פָּנִ֑ינוּ וַיהֹוָה֙ הִפְגִּ֣יעַ בּ֔וֹ אֵ֖ת עֲוֺ֥ן כֻּלָּֽנוּ׃ All we like sheep did go astray, We turned every one to his own way; And the LORD hath made to light on him The iniquity of us all.
7 נִגַּ֨שׂ וְה֣וּא נַעֲנֶה֮ וְלֹ֣א יִפְתַּח־פִּיו֒ כַּשֶּׂה֙ לַטֶּ֣בַח יוּבָ֔ל וּכְרָחֵ֕ל לִפְנֵ֥י גֹזְזֶ֖יהָ נֶאֱלָ֑מָה וְלֹ֥א יִפְתַּ֖ח פִּֽיו׃ He was oppressed, though he humbled himself And opened not his mouth; As a lamb that is led to the slaughter, And as a sheep that before her shearers is dumb; Yea, he opened not his mouth.
8 מֵעֹ֤צֶר וּמִמִּשְׁפָּט֙ לֻקָּ֔ח וְאֶת־דּוֹר֖וֹ מִ֣י יְשׂוֹחֵ֑חַ כִּ֤י נִגְזַר֙ מֵאֶ֣רֶץ חַיִּ֔ים מִפֶּ֥שַׁע עַמִּ֖י נֶ֥גַע לָֽמוֹ׃ By oppression and judgment he was taken away, And with his generation who did reason? For he was cut off out of the land of the living, For the transgression of my people to whom the stroke was due.
9 וַיִּתֵּ֤ן אֶת־רְשָׁעִים֙ קִבְר֔וֹ וְאֶת־עָשִׁ֖יר בְּמֹתָ֑יו עַ֚ל לֹא־חָמָ֣ס עָשָׂ֔ה וְלֹ֥א מִרְמָ֖ה בְּפִֽיו׃ And they made his grave with the wicked, And with the rich his tomb; Although he had done no violence, Neither was any deceit in his mouth.’
10 וַיהֹוָ֞ה חָפֵ֤ץ דַּכְּאוֹ֙ הֶחֱלִ֔י אִם־תָּשִׂ֤ים אָשָׁם֙ נַפְשׁ֔וֹ יִרְאֶ֥ה זֶ֖רַע יַאֲרִ֣יךְ יָמִ֑ים וְחֵ֥פֶץ יְהֹוָ֖ה בְּיָד֥וֹ יִצְלָֽח׃ Yet it pleased the LORD to crush him by disease; To see if his soul would offer itself in restitution, That he might see his seed, prolong his days, And that the purpose of the LORD might prosper by his hand:
11 מֵעֲמַ֤ל נַפְשׁוֹ֙ יִרְאֶ֣ה יִשְׂבָּ֔ע בְּדַעְתּ֗וֹ יַצְדִּ֥יק צַדִּ֛יק עַבְדִּ֖י לָרַבִּ֑ים וַעֲוֺנֹתָ֖ם ה֥וּא יִסְבֹּֽל׃ Of the travail of his soul he shall see to the full, even My servant, Who by his knowledge did justify the Righteous One to the many, And their iniquities he did bear.
12 לָכֵ֞ן אֲחַלֶּק־ל֣וֹ בָרַבִּ֗ים וְאֶת־עֲצוּמִים֮ יְחַלֵּ֣ק שָׁלָל֒ תַּ֗חַת אֲשֶׁ֨ר הֶעֱרָ֤ה לַמָּ֙וֶת֙ נַפְשׁ֔וֹ וְאֶת־פֹּשְׁעִ֖ים נִמְנָ֑ה וְהוּא֙ חֵטְא־רַבִּ֣ים נָשָׂ֔א וְלַפֹּשְׁעִ֖ים יַפְגִּֽיעַ׃ {פ}
 Therefore will I divide him a portion among the great, And he shall divide the spoil with the mighty; Because he bared his soul unto death, And was numbered with the transgressors; Yet he bore the sin of many, And made intercession for the transgressors.

Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر

كلمة بكلمة (Hebrew → English · Strong’s)

  1. מֵעֲמַ֤לʻâmâltoil
  2. נַפְשׁוֹ֙nephesha breathing creature
  3. יִרְאֶ֣הrâʼâhto see
  4. יִשְׂבָּ֔עsâbaʻto sate
  5. בְּדַעְתּ֗וֹdaʻathknowledge
  6. יַצְדִּ֥יקtsâdaqto be right (in a moral or forensic sens
  7. צַדִּ֛יקtsaddîyqjust
  8. עַבְדִּ֖יʻebeda servant
  9. לָֽרַבִּ֑יםrababundant
  10. וַעֲוֺנֹתָ֖םʻâvônperversity
  11. ה֥וּאhûwʼhe
  12. יִסְבֹּֽלçâbalto carry

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Isaiah 53:11 in every translation

עברית · Miqra according to the Masorah

מֵעֲמַ֤ל נַפְשׁוֹ֙ יִרְאֶ֣ה יִשְׂבָּ֔ע בְּדַעְתּ֗וֹ יַצְדִּ֥יק צַדִּ֛יק עַבְדִּ֖י לָרַבִּ֑ים וַעֲוֺנֹתָ֖ם ה֥וּא יִסְבֹּֽל׃

الترخيص: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

Of the travail of his soul he shall see to the full, even My servant, Who by his knowledge did justify the Righteous One to the many, And their iniquities he did bear.

الترخيص: Public Domain

עברית · Tanach with Ta'amei Hamikra

מֵעֲמַ֤ל נַפְשׁוֹ֙ יִרְאֶ֣ה יִשְׂבָּ֔ע בְּדַעְתּ֗וֹ יַצְדִּ֥יק צַדִּ֛יק עַבְדִּ֖י לָֽרַבִּ֑ים וַעֲוֺנֹתָ֖ם ה֥וּא יִסְבֹּֽל׃

الترخيص: Public Domain

עברית · Tanach with Text Only

מעמל נפשו יראה ישבע בדעתו יצדיק צדיק עבדי לרבים ועונתם הוא יסבל

الترخيص: Public Domain

עברית · Tanach with Nikkud

מֵעֲמַל נַפְשׁוֹ יִרְאֶה יִשְׂבָּע בְּדַעְתּוֹ יַצְדִּיק צַדִּיק עַבְדִּי לָרַבִּים וַעֲוֺנֹתָם הוּא יִסְבֹּל׃

الترخيص: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

מאַטערניש פֿון זײַן זעל װעט ער זיך אָנזען צו זאַט; מיט זײַן דערקענונג װעט מײַן קנעכט דער גערעכטערגערעכט מאַכן פֿיל, און זײערע זינד װעט ער טראָגן.

الترخيص: CC0

Français · Bible du Rabbinat 1899 [fr]

Délivré de l’affliction de son âme, il jouira à satiété du bonheur; par sa sagesse le juste, mon serviteur, fera aimer la justice à un grand nombre et prendra la charge de leurs iniquités.

الترخيص: Public Domain

Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]

Aller Qual ledig soll er [Nachkommen] sehen und satt [an Tagen] werden, durch seine Erkenntnis wird rechtfertigen der Gerechte, mein Knecht, bei den vielen, dass er ihre Schuld sich aufgeladen.

الترخيص: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

Trud duszy swojej ujrzy i nasycon będzie; poznaniem swojém poprowadzi do sprawiedliwości, sprawiedliwy, sługa Mój, wielu, a winy ich sam poniesie. 

الترخيص: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

La laborfrukton de sia animo li vidos, kaj satiĝos. Per konigo de li Mia virtulo-servanto virtigos multajn; kaj iliajn pekojn li portos sur si.

الترخيص: Public Domain

Commentary on Isaiah 53:11

Rashi

English

From the toil of his soul he would eat and be satisfied, and he would not rob and plunder.

with his knowledge...would vindicate the just My servant would judge justly all those who came to litigate before him.

and their iniquities he would bear He would bear, in the manner of all the righteous, as it is said (Num. 18:1): “You and your sons shall bear the iniquity of the sanctuary.”

The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · الترخيص: CC-BY · Full commentary on Sefaria

Targum Jonathan

English

He shall deliver their souls from the servitude of the nations, they shall see the vengeance upon their enemies; they shall be satisfied with the spoil of their kings. By His wisdom he shall justify the righteous, in order to make many to keep the law, and he shall pray for their sins.

London "Chaldee Paraphrase,"; 1871 · الترخيص: Public Domain · Full commentary on Sefaria

Ibn Ezra

English

מעמל נפשו יראה ישבע For the travail of his soul he shall see, he shall be satisfied.

He shall see the reward of his forbearance, and shall find his desire fulfilled; or he shall enjoy prosperity in such a degree that he will be satisfied, because צדיק עבדי לרבים בדעתו יצדיק By his knowledge he will cause many to be just. He will teach the nations how to live according to the Law.

And he shall bear their iniquities. Israel will sympathise with the heathen nations in their misfortunes, which have come upon them for their many sins; although they do not sympathise with Israel in his afflictions. The meaning of the phrase might also be this: The Israelites will pray to God for the other nations, and thereby take away their sins; comp. (Zech. 14:18). I approve of the latter explanation, since its correctness is evidenced by the words which follow.

Commentary of Ibn Ezra on Isaiah - trans. by M. Friedlander, 1873 · الترخيص: Public Domain · Full commentary on Sefaria