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52
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- ס֤וּרוּçûwrto turn off
- ס֨וּרוּ֙çûwrto turn off
- צְא֣וּyâtsâʼto go out
- מִשָּׁ֔םshâmthere then
- טָמֵ֖אṭâmêʼfoul in a religious sense
- אַלʼalnot
- תִּגָּ֑עוּnâgaʻto touch
- צְא֣וּyâtsâʼto go out
- מִתּוֹכָ֔הּtâveka bisection
- הִבָּ֕רוּbârarto clarify
- נֹשְׂאֵ֖יnâsâʼto lift
- כְּלֵ֥יkᵉlîysomething prepared
- יְהוָֽהYᵉhôvâhJehovah
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Isaiah 52:11 in every translation
עברית · Miqra according to the Masorah
ס֤וּרוּ ס֙וּרוּ֙ צְא֣וּ מִשָּׁ֔ם טָמֵ֖א אַל־תִּגָּ֑עוּ צְא֣וּ מִתּוֹכָ֔הּ הִבָּ֕רוּ נֹשְׂאֵ֖י כְּלֵ֥י יְהֹוָֽה׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Depart ye, depart ye, go ye out from thence, Touch no unclean thing; Go ye out of the midst of her; be ye clean, Ye that bear the vessels of the LORD.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
ס֤וּרוּ ס֙וּרוּ֙ צְא֣וּ מִשָּׁ֔ם טָמֵ֖א אַל־תִּגָּ֑עוּ צְא֣וּ מִתּוֹכָ֔הּ הִבָּ֕רוּ נֹשְׂאֵ֖י כְּלֵ֥י יְהוָֽה׃
الترخيص: Public Domain
עברית · Tanach with Text Only
סורו סורו צאו משם טמא אל תגעו צאו מתוכה הברו נשאי כלי יהוה
الترخيص: Public Domain
עברית · Tanach with Nikkud
סוּרוּ סוּרוּ צְאוּ מִשָּׁם טָמֵא אַל־תִּגָּעוּ צְאוּ מִתּוֹכָהּ הִבָּרוּ נֹשְׂאֵי כְּלֵי יְהוָה׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
טוט אײַך אָפּ, טוט אײַך אָפּ, גײט אַרױס פֿון דאָרטן, אומרײנס זאָלט איר ניט אָנרירן; גײט אַרױס פֿון איר מיט, רײניקט אײַך, איר טרעגער פֿון די כּלים פֿון גאָט!
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Eloignez-vous, éloignez-vous, quittez ces lieux! Ne touchez à rien d’impur! Sortez de son enceinte; purifiez-vous, vous qui portez les armes de l’Éternel!
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Entweichet, entweichet, ziehet von dannen, berührt nichts Unreines, — ziehet fort aus ihrer Mitte, säubert euch, ihr Träger der Geräte des Herrn.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Ustąpcie! ustąpcie! wyjdźcie ztamtąd, nieczystości się nie tykajcie, wyjdźcie z pośród niego, - oczyśćcie się niosący przybory Wiekuistego!
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Foriru, foriru, eliru el tie, ne tuŝu malpuraĵon; eliru el ĝia mezo; purigu vin, ho portantoj de la vazoj de la Eternulo.
الترخيص: Public Domain
Commentary on Isaiah 52:11
Rashi
English
touch no unclean one They shall be abominable to you to touch them.
get out of its midst Out of the midst of the exile, for all these last consolations refer only to the last exile.
purify yourselves Heb. הִבָּרוּ, purify yourselves.
you who bear the Lord’s vessels You, the priests and the Levites, who carried the vessels of the Holy One, blessed be He, in the desert [from here is proof of the resurrection of the dead].
The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
Separate yourselves, separate yourselves, go ye out from thence, do not come near the unclean; come forth from the midst of her: those that carry the vessels of the house of the sanctuary of the Lord have been chosen.
London "Chaldee Paraphrase," 1871 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
Depart ye from Babylon, according to R. Moses Hakkohen. I think that these words are addressed to those that are still in exile among the nations.
The repetition of Depart ye is to indicate that it is to be done immediately. Comp. Turn in, my lord, turn in to me (Jud. 4:18).
From thence. Every one from the place of his exile.
It is unclean, touch not, that is, keep away from the heathen nations.
Go ye out of the midst of her. Every one shall go out of the country of his exile. Babylon has not been mentioned in any of these chapters.
הברו Be ye clean. It is Niphal. The Dagesh, which usually compensates for the omitted letter, is here left out, because ר is a guttural letter.
Ye that bear the vessels of the Lord. The Israelites, who are the bearers of the law. Some refer these words to the Levites, who are the bearers of the Holy Ark; but I prefer the former explanation.
Commentary of Ibn Ezra on Isaiah - trans. by M. Friedlander, 1873 · الترخيص: Public Domain · Full commentary on Sefaria