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52
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- עוּרִ֥יʻûwrto wake
- עוּרִ֛יʻûwrto wake
- לִבְשִׁ֥יlâbashwrap around
- עֻזֵּ֖ךְʻôzstrength in various applications (force
- צִיּ֑וֹןTsîyôwnTsijon
- לִבְשִׁ֣יlâbashwrap around
- בִּגְדֵ֣יbegeda covering
- תִפְאַרְתֵּ֗ךְtiphʼârâhornament (abstractly or concretely
- יְרוּשָׁלִַ֨ם֙YᵉrûwshâlaimJerushalaim or Jerushalem
- עִ֣ירʻîyra city in the widest
- הַקֹּ֔דֶשׁqôdesha sacred place or thing
- כִּ֣יkîyvery widely used as a relative conjuncti
- לֹ֥אlôʼnot
- יוֹסִ֛יףyâçaphto add or augment (often adverbial
- יָבֹאbôwʼto go or come
- בָ֥ךְ
- ע֖וֹדʻôwditeration or continuance
- עָרֵ֥לʻârêluncircumcised
- וְטָמֵֽאṭâmêʼfoul in a religious sense
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Isaiah 52:1 in every translation
עברית · Miqra according to the Masorah
עוּרִ֥י עוּרִ֛י לִבְשִׁ֥י עֻזֵּ֖ךְ צִיּ֑וֹן לִבְשִׁ֣י ׀ בִּגְדֵ֣י תִפְאַרְתֵּ֗ךְ יְרוּשָׁלַ֙͏ִם֙ עִ֣יר הַקֹּ֔דֶשׁ כִּ֣י לֹ֥א יוֹסִ֛יף יָבֹא־בָ֥ךְ ע֖וֹד עָרֵ֥ל וְטָמֵֽא׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Awake, awake, Put on thy strength, O Zion; Put on thy beautiful garments, O Jerusalem, the holy city; For henceforth there shall no more come into thee The uncircumcised and the unclean.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
עוּרִ֥י עוּרִ֛י לִבְשִׁ֥י עֻזֵּ֖ךְ צִיּ֑וֹן לִבְשִׁ֣י ׀ בִּגְדֵ֣י תִפְאַרְתֵּ֗ךְ יְרוּשָׁלִַ֙ם֙ עִ֣יר הַקֹּ֔דֶשׁ כִּ֣י לֹ֥א יוֹסִ֛יף יָבֹא־בָ֥ךְ ע֖וֹד עָרֵ֥ל וְטָמֵֽא׃
الترخيص: Public Domain
עברית · Tanach with Text Only
עורי עורי לבשי עזך ציון לבשי בגדי תפארתך ירושלם עיר הקדש כי לא יוסיף יבא בך עוד ערל וטמא
الترخيص: Public Domain
עברית · Tanach with Nikkud
עוּרִי עוּרִי לִבְשִׁי עֻזֵּךְ צִיּוֹן לִבְשִׁי בִּגְדֵי תִפְאַרְתֵּךְ יְרוּשָׁלִַם עִיר הַקֹּדֶשׁ כִּי לֹא יוֹסִיף יָבֹא־בָךְ עוֹד עָרֵל וְטָמֵא׃
الترخيص: Public Domain
English · Rabbi Mike Feuer, Jerusalem Anthology
Awake, awake, Put on thy strength, O Zion; Put on thy beautiful garments, O Jerusalem, the holy city; For henceforth there shall no more come into thee The uncircumcised and the unclean.
الترخيص: CC BY
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
דערװעק דיך, דערװעק דיך, טו אָן דײַן שטאַרקײט, צִיון; טו אָן דײַנע פּראַכטיקע בגדים, ירושלים, דו הײליקע שטאָט; װאָרום מער װידער װעט ניט קומען אין דיראַן אומבאַשניטענער און אומרײנער.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Réveille-toi, réveille-toi! Pare-toi de ta force, ô Sion! Revêts tes habits de fête, ô Jérusalem, Cité sainte! Car désormais personne d’incirconcis ni d’impur n’entrera plus chez toi.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Erwache, erwache, lege an deinen Siegesschmuck, Zijon, lege an deine Prachtgewänder, Jerusalem, heilige Stadt! Denn ein Unbeschnittener und Unreiner soll dich hinfort nicht betreten.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Ocuć się, ocuć, przyoblecz się w moc twoję Cyonie! oblecz się w szaty wspaniałości twojej Jeruszalaim, grodzie święty! bo już nie wtargnie do ciebie nadal nieobrzezany i nieczysty.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Vekiĝu, vekiĝu, vestu vin per via forto, ho Cion; surmetu sur vin la vestojn de via majesto, ho Jerusalem, sankta urbo; ĉar ne plu eniros en vin necirkumcidito kaj malpurulo.
الترخيص: Public Domain
Commentary on Isaiah 52:1
Targum Jonathan
English
Reveal thyself, reveal thyself, put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the city of holiness: for the uncircumcised and the polluted shall pass no more through thee.
London "Chaldee Paraphrase," 1871 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
All agree that this prophecy has reference to the time yet to come, notwithstanding the passage Depart ye, etc. (ver. 11), which is adduced by R. Moses Hakkohen, though in error, as I shall prove, in answer to this opinion. How could this prophecy be referred to the deliverance and return of the captives in Babylon, when it is said, the uncircumcised and unclean shall no more come unto thee (ver. 1.); for this is as the waters of Noah, etc. (54:1); thus have I sworn (ibid.); such expressions characterise an irrevocable decree.
לא יוסיף יבוא Shall no more come. As to יבוא and יוסיף following each other without conjunction, comp: אל תרבו תדברו talk no more. The conjunction שֶׁ is omitted by poetical license.
Commentary of Ibn Ezra on Isaiah - trans. by M. Friedlander, 1873 · الترخيص: Public Domain · Full commentary on Sefaria