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As for My people, a babe is their master, And women rule over them. O My people, they that lead thee cause thee to err, And destroy the way of thy paths.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- הַכָּרַ֤תhakkârâhrespect
- פְּנֵיהֶם֙pânîymthe face
- עָ֣נְתָהʻânâhto eye or to heed
- בָּ֔ם
- וְחַטָּאתָ֛םchaṭṭâʼâhan offence
- כִּסְדֹ֥םÇᵉdômSedom
- הִגִּ֖ידוּnâgadto front
- לֹ֣אlôʼnot
- כִחֵ֑דוּkâchadto secrete
- א֣וֹיʼôwylamentation
- לְנַפְשָׁ֔םnephesha breathing creature
- כִּֽיkîyvery widely used as a relative conjuncti
- גָמְל֥וּgâmalto treat a person
- לָהֶ֖ם
- רָעָֽהraʻbad or evil
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Isaiah 3:9 in every translation
עברית · Miqra according to the Masorah
הַכָּרַ֤ת פְּנֵיהֶם֙ עָ֣נְתָה בָּ֔ם וְחַטָּאתָ֛ם כִּסְדֹ֥ם הִגִּ֖ידוּ לֹ֣א כִחֵ֑דוּ א֣וֹי לְנַפְשָׁ֔ם כִּי־גָמְל֥וּ לָהֶ֖ם רָעָֽה׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
The show of their countenance doth witness against them; And they declare their sin as Sodom, they hide it not. Woe unto their soul! For they have wrought evil unto themselves.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
הַכָּרַ֤ת פְּנֵיהֶם֙ עָ֣נְתָה בָּ֔ם וְחַטָּאתָ֛ם כִּסְדֹ֥ם הִגִּ֖ידוּ לֹ֣א כִחֵ֑דוּ א֣וֹי לְנַפְשָׁ֔ם כִּֽי־גָמְל֥וּ לָהֶ֖ם רָעָֽה׃
الترخيص: Public Domain
עברית · Tanach with Text Only
הכרת פניהם ענתה בם וחטאתם כסדם הגידו לא כחדו אוי לנפשם כי גמלו להם רעה
الترخيص: Public Domain
עברית · Tanach with Nikkud
הַכָּרַת פְּנֵיהֶם עָנְתָה בָּם וְחַטָּאתָם כִּסְדֹם הִגִּידוּ לֹא כִחֵדוּ אוֹי לְנַפְשָׁם כִּי־גָמְלוּ לָהֶם רָעָה׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
דער אָנבליק פֿון זײער פּנים זאָגט עדות אױף זײ; און זײער זינד זאָגן זײ אױס װי סדום, זײ פֿאַרלײקענען ניט. װי צו זײער זעל, װאָס זײ האָבן זיך אַלײן בײז געטאָן.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
L’impudence de leur visage témoigne contre eux, ils affichent leur crime à l’exemple de Sodome et ne dissimulent rien. Malheur à eux! Ils se sont préparés eux-mêmes la ruine.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Die Frechheit ihres Angesichts zeugte gegen sie, und ihre Sünde gestanden sie offenkundig wie Sodom, sie verhehlten nichts. Wehe ihnen, denn sie ziehen auf sich das Verderben.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Piętno oblicza ich świadczy przeciw nim, a grzech swój jak Sedom rozgłaszają, nie tają go. Biada duszy ich, bo sami wypielęgnowali sobie niedolę.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
La signoj de iliaj vizaĝoj atestis kontraŭ ili, kaj sian pekon, simile al la Sodomanoj, ili proklamas, ne kaŝas. Ve al iliaj animoj! ĉar ili mem repagis al si malbonon.
الترخيص: Public Domain
Commentary on Isaiah 3:9
Rashi
English
The recognition of their faces The sin that they recognize faces [i.e., show favoritism] in judgment testified against them before Me. Another version is: The recognition of their faces—They are recognizable by the boldness of their faces.
like Sodom they told, they did not deny They committed [sins] publicly.
The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
The shew of their faces in judgment bears testimony against them, and they declare their sins as the Sodomites, and they restrain not. Woe unto them! for they have caused that evil should come upon them.
London "Chaldee Paraphrase," 1871 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
הכרת. According to some, the cutting off, derived from כרת to cut off, but more correctly, the knowing of; comp. הכירהו they knew him (Gen. 42:8); the Dagesh in כ indicates the omission of the radical נ which appears in ינכר He is known (Prov. 26:24). He who is able to judge of the constitution of the whole body from the face will find in it the declaration and confession of the truth; no further evidence is wanted.
And they tell their sin like Sodom. They do not even conceal their sins; for he who does conceal them feels at least ashamed of what he has done.
Commentary of Ibn Ezra on Isaiah - trans. by M. Friedlander, 1873 · الترخيص: Public Domain · Full commentary on Sefaria