لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
27
In days to come shall Jacob take root, Israel shall blossom and bud; And the face of the world shall be filled with fruitage.
When the boughs thereof are withered, They shall be broken off; The women shall come, and set them on fire; For it is a people of no understanding; Therefore He that made them will not have compassion upon them, And He that formed them will not be gracious unto them.
And it shall come to pass in that day, That the LORD will beat off [His fruit] From the flood of the River unto the Brook of Egypt, And ye shall be gathered one by one, O ye children of Israel.
And it shall come to pass in that day, That a great horn shall be blown; And they shall come that were lost in the land of Assyria, And they that were dispersed in the land of Egypt; And they shall worship the LORD in the holy mountain at Jerusalem.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- א֚וֹʼôwdesire
- יַחֲזֵ֣קchâzaqto fasten upon
- בְּמָעוּזִּ֔יmâʻôwza fortified place
- יַעֲשֶׂ֥הʻâsâhto do or make
- שָׁל֖וֹםshâlôwmsafe
- לִ֑י
- שָׁל֖וֹםshâlôwmsafe
- יַֽעֲשֶׂהʻâsâhto do or make
- לִּֽי
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Isaiah 27:5 in every translation
עברית · Miqra according to the Masorah
א֚וֹ יַחֲזֵ֣ק בְּמָעוּזִּ֔י יַעֲשֶׂ֥ה שָׁל֖וֹם לִ֑י שָׁל֖וֹם יַעֲשֶׂה־לִּֽי׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Or else let him take hold of My strength, That he may make peace with Me; yea, let him make peace with Me.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
א֚וֹ יַחֲזֵ֣ק בְּמָעוּזִּ֔י יַעֲשֶׂ֥ה שָׁל֖וֹם לִ֑י שָׁל֖וֹם יַֽעֲשֶׂה־לִּֽי׃
الترخيص: Public Domain
עברית · Tanach with Text Only
או יחזק במעוזי יעשה שלום לי שלום יעשה לי
الترخيص: Public Domain
עברית · Tanach with Nikkud
אוֹ יַחֲזֵק בְּמָעוּזִּי יַעֲשֶׂה שָׁלוֹם לִי שָׁלוֹם יַעֲשֶׂה־לִּי׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
װען ער זאָל זיך נאָר האַלטן אָן מײַן שטאַרקײט, מאַכן שלום מיט מיר, מיט מיר שלום מאַכן!
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Mais plutôt qu’on s’attache à ma protection, qu’on fasse la paix avec moi, qu’avec moi on fasse la paix!
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
O dass [Israel] fest hielte an meiner Macht, Frieden mit mir machte, Frieden mit mir machte.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Chyba chwyconoby się potęgi Mojej, zawarto pokój zemną, pokój zawarto zemną.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Nur en la okazo, se oni serĉus Mian defendon, por fari pacon kun Mi, oni farus kun Mi pacon.
الترخيص: Public Domain
Commentary on Isaiah 27:5
Rashi
English
If they would grasp My fortress (אוֹ), lit., or they would grasp My fortress,) an expression of ‘if.’ Comp. “(Ex. 21:36) If (אוֹ) it was known that he was a goring ox.” If My people grasp My fortress, i.e., My Torah, that they seek no other fortress but My fortress, then they shall grant Me peace, to calm My thoughts and My ire which trouble Me because I do not avenge Myself upon My adversaries, and I will, indeed, take revenge from them.
they would make peace for Me from the standard of justice, so that it will be unable to accuse and to say, “Why are these different from those?” (I.e., Why are the Jews different from the other nations?)
The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
If they would lay hold on the words of my law, peace would be made with them; henceforth peace would be made with them.
London "Chaldee Paraphrase," 1871 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
Or let him take hold, etc. Or let the Israelites take hold of my strength, then I shall not have war with them—comp. the Lord hath been like an enemy (Lam. 2:5)—
nor with other nations, for the sake of Israel; this double peace is indicated by the repetition of the words he will make peace unto me.
R. Moses Hakkohen explains these two verses in the following way: Fury is not in me, what I am going to say, I shall not say with fury. מי יתנני וגו׳ Who would give me—comp. נתתני thou hast given me (Judges 1:15)—the briers and thorns of the vineyard! I would go through them, etc.; that is, if they do not remove the wicked men of Israel, I will slay them all; or let him take hold of my strength, etc., then Jacob shall take root.—
I think that God is not represented as speaking in these two verses, as is the case in many passages of this book—we need only refer to the preceding chapter, verses 18 and 19—but the men of Judah, after having heard God’s promise, I the Lord will keep it, lest he visit it, are introduced, saying, We do not declare with fury, that if the enemy should come to turn the vineyard into a place of briers and thorns, we should kill ourselves. Comp. And Ezekiel shall be, instead of And I shall be (Ez. 25:24), And Samuel, instead of And myself (1 Sam. 12:11); As he hath done, instead of As I have done (Lev. 8:34); במלחמה in war, is to be joined with מי יתנני who would turn me in this way: If one should come to turn me by war into a place of briers and thorns, etc. או יחזק Or if He would strengthen my stronghold, etc., to give me the strengthening promise that He will be in peace with me, and so should the enemy be, then Jacob would take root, etc. I am compelled to explain in this way by the phrase, He will make peace unto me, because it is God alone that maketh peace.
Commentary of Ibn Ezra on Isaiah - trans. by M. Friedlander, 1873 · الترخيص: Public Domain · Full commentary on Sefaria