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Isaiah 27:1

The Holy Scriptures: A New Translation (JPS 1917)

لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.

27

1 בַּיּ֣וֹם הַה֡וּא יִפְקֹ֣ד יְהֹוָה֩ בְּחַרְבּ֨וֹ הַקָּשָׁ֜ה וְהַגְּדוֹלָ֣ה וְהַחֲזָקָ֗ה עַ֤ל לִוְיָתָן֙ נָחָ֣שׁ בָּרִ֔חַ וְעַל֙ לִוְיָתָ֔ן נָחָ֖שׁ עֲקַלָּת֑וֹן וְהָרַ֥ג אֶת־הַתַּנִּ֖ין אֲשֶׁ֥ר בַּיָּֽם׃ {ס}         In that day the LORD with his sore and great and strong sword will punish leviathan the slant serpent, and leviathan the tortuous serpent; and He will slay the dragon that is in the sea.
2 בַּיּ֖וֹם הַה֑וּא כֶּ֥רֶם חֶ֖מֶר עַנּוּ־לָֽהּ׃ In that day sing ye of her: ‘A vineyard of foaming wine! ’
3 אֲנִ֤י יְהֹוָה֙ נֹֽצְרָ֔הּ לִרְגָעִ֖ים אַשְׁקֶ֑נָּה פֶּ֚ן יִפְקֹ֣ד עָלֶ֔יהָ לַ֥יְלָה וָי֖וֹם אֶצֳּרֶֽנָּה׃ I the LORD do guard it, I water it every moment; Lest Mine anger visit it, I guard it night and day.
4 חֵמָ֖ה אֵ֣ין לִ֑י מִֽי־יִתְּנֵ֜נִי שָׁמִ֥יר שַׁ֙יִת֙ בַּמִּלְחָמָ֔ה אֶפְשְׂעָ֥ה בָ֖הּ אֲצִיתֶ֥נָּה יָּֽחַד׃ Fury is not in Me; Would that I were as the briers and thorns in flame! I would with one step burn it altogether.
5 א֚וֹ יַחֲזֵ֣ק בְּמָעוּזִּ֔י יַעֲשֶׂ֥ה שָׁל֖וֹם לִ֑י שָׁל֖וֹם יַעֲשֶׂה־לִּֽי׃ Or else let him take hold of My strength, That he may make peace with Me; yea, let him make peace with Me.
6 הַבָּאִים֙ יַשְׁרֵ֣שׁ יַֽעֲקֹ֔ב יָצִ֥יץ וּפָרַ֖ח יִשְׂרָאֵ֑ל וּמָלְא֥וּ פְנֵי־תֵבֵ֖ל תְּנוּבָֽה׃ {פ}
 In days to come shall Jacob take root, Israel shall blossom and bud; And the face of the world shall be filled with fruitage.
7 הַכְּמַכַּ֥ת מַכֵּ֖הוּ הִכָּ֑הוּ אִם־כְּהֶ֥רֶג הֲרֻגָ֖יו הֹרָֽג׃ Hath He smitten him as He smote those that smote him? Or is he slain according to the slaughter of them that were slain by Him?
8 בְּסַאסְּאָ֖ה בְּשַׁלְחָ֣הּ תְּרִיבֶ֑נָּה הָגָ֛ה בְּרוּח֥וֹ הַקָּשָׁ֖ה בְּי֥וֹם קָדִֽים׃ In full measure, when Thou sendest her away, Thou dost contend with her; He hath removed her with His rough blast in the day of the east wind.
9 לָכֵ֗ן בְּזֹאת֙ יְכֻפַּ֣ר עֲוֺֽן־יַעֲקֹ֔ב וְזֶ֕ה כׇּל־פְּרִ֖י הָסִ֣ר חַטָּאת֑וֹ בְּשׂוּמ֣וֹ ׀ כׇּל־אַבְנֵ֣י מִזְבֵּ֗חַ כְּאַבְנֵי־גִר֙ מְנֻפָּצ֔וֹת לֹא־יָקֻ֥מוּ אֲשֵׁרִ֖ים וְחַמָּנִֽים׃ Therefore by this shall the iniquity of Jacob be expiated, And this is all the fruit of taking away his sin: When he maketh all the stones of the altar as chalkstones that are beaten in pieces, So that the Asherim and the sun-images shall rise no more.
10 כִּ֣י עִ֤יר בְּצוּרָה֙ בָּדָ֔ד נָוֶ֕ה מְשֻׁלָּ֥ח וְנֶעֱזָ֖ב כַּמִּדְבָּ֑ר שָׁ֣ם יִרְעֶ֥ה עֵ֛גֶל וְשָׁ֥ם יִרְבָּ֖ץ וְכִלָּ֥ה סְעִפֶֽיהָ׃ For the fortified city is solitary, A habitation abandoned and forsaken, like the wilderness; There shall the calf feed, and there shall he lie down, And consume the branches thereof.
11 בִּיבֹ֤שׁ קְצִירָהּ֙ תִּשָּׁבַ֔רְנָה נָשִׁ֕ים בָּא֖וֹת מְאִיר֣וֹת אוֹתָ֑הּ כִּ֣י לֹ֤א עַם־בִּינוֹת֙ ה֔וּא עַל־כֵּן֙ לֹא־יְרַחֲמֶ֣נּוּ עֹשֵׂ֔הוּ וְיֹצְר֖וֹ לֹ֥א יְחֻנֶּֽנּוּ׃ {פ}
 When the boughs thereof are withered, They shall be broken off; The women shall come, and set them on fire; For it is a people of no understanding; Therefore He that made them will not have compassion upon them, And He that formed them will not be gracious unto them.
12 וְהָיָה֙ בַּיּ֣וֹם הַה֔וּא יַחְבֹּ֧ט יְהֹוָ֛ה מִשִּׁבֹּ֥לֶת הַנָּהָ֖ר עַד־נַ֣חַל מִצְרָ֑יִם וְאַתֶּ֧ם תְּלֻקְּט֛וּ לְאַחַ֥ד אֶחָ֖ד בְּנֵ֥י יִשְׂרָאֵֽל׃ {פ}
 And it shall come to pass in that day, That the LORD will beat off [His fruit] From the flood of the River unto the Brook of Egypt, And ye shall be gathered one by one, O ye children of Israel.
13 וְהָיָ֣ה ׀ בַּיּ֣וֹם הַה֗וּא יִתָּקַע֮ בְּשׁוֹפָ֣ר גָּדוֹל֒ וּבָ֗אוּ הָאֹֽבְדִים֙ בְּאֶ֣רֶץ אַשּׁ֔וּר וְהַנִּדָּחִ֖ים בְּאֶ֣רֶץ מִצְרָ֑יִם וְהִשְׁתַּחֲו֧וּ לַיהֹוָ֛ה בְּהַ֥ר הַקֹּ֖דֶשׁ בִּירוּשָׁלָֽ͏ִם׃ {פ}
 And it shall come to pass in that day, That a great horn shall be blown; And they shall come that were lost in the land of Assyria, And they that were dispersed in the land of Egypt; And they shall worship the LORD in the holy mountain at Jerusalem.

Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر

كلمة بكلمة (Hebrew → English · Strong’s)

  1. בַּיּ֣וֹםyôwma day
  2. הַה֡וּאhûwʼhe
  3. יִפְקֹ֣דpâqadto visit
  4. יְהוָה֩YᵉhôvâhJehovah
  5. בְּחַרְב֨וֹcherebdrought
  6. הַקָּשָׁ֜הqâshehsevere
  7. וְהַגְּדוֹלָ֣הgâdôwlgreat
  8. וְהַֽחֲזָקָ֗הchâzâqstrong
  9. עַ֤לʻalabove
  10. לִוְיָתָן֙livyâthâna wreathed animal
  11. נָחָ֣שׁnâchâsha snake
  12. בָּרִ֔חַbârîyacha fugitive
  13. וְעַל֙ʻalabove
  14. לִוְיָתָ֔ןlivyâthâna wreathed animal
  15. נָחָ֖שׁnâchâsha snake
  16. עֲקַלָּת֑וֹןʻăqallâthôwntortuous
  17. וְהָרַ֥גhâragto smite with deadly intent
  18. אֶתʼêthself (but generally used to point out mo
  19. הַתַּנִּ֖יןtannîyna marine or land monster
  20. אֲשֶׁ֥רʼăsherwho
  21. בַּיָּֽםyâma sea or large body of water

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Isaiah 27:1 in every translation

עברית · Miqra according to the Masorah

בַּיּ֣וֹם הַה֡וּא יִפְקֹ֣ד יְהֹוָה֩ בְּחַרְבּ֨וֹ הַקָּשָׁ֜ה וְהַגְּדוֹלָ֣ה וְהַחֲזָקָ֗ה עַ֤ל לִוְיָתָן֙ נָחָ֣שׁ בָּרִ֔חַ וְעַל֙ לִוְיָתָ֔ן נָחָ֖שׁ עֲקַלָּת֑וֹן וְהָרַ֥ג אֶת־הַתַּנִּ֖ין אֲשֶׁ֥ר בַּיָּֽם׃ {ס}        

الترخيص: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

In that day the LORD with his sore and great and strong sword will punish leviathan the slant serpent, and leviathan the tortuous serpent; and He will slay the dragon that is in the sea.

الترخيص: Public Domain

עברית · Tanach with Ta'amei Hamikra

בַּיּ֣וֹם הַה֡וּא יִפְקֹ֣ד יְהוָה֩ בְּחַרְב֨וֹ הַקָּשָׁ֜ה וְהַגְּדוֹלָ֣ה וְהַֽחֲזָקָ֗ה עַ֤ל לִוְיָתָן֙ נָחָ֣שׁ בָּרִ֔חַ וְעַל֙ לִוְיָתָ֔ן נָחָ֖שׁ עֲקַלָּת֑וֹן וְהָרַ֥ג אֶת־הַתַּנִּ֖ין אֲשֶׁ֥ר בַּיָּֽם׃ (ס)

الترخيص: Public Domain

עברית · Tanach with Text Only

ביום ההוא יפקד יהוה בחרבו הקשה והגדולה והחזקה על לויתן נחש ברח ועל לויתן נחש עקלתון והרג את התנין אשר בים

الترخيص: Public Domain

עברית · Tanach with Nikkud

בַּיּוֹם הַהוּא יִפְקֹד יְהוָה בְּחַרְבוֹ הַקָּשָׁה וְהַגְּדוֹלָה וְהַחֲזָקָה עַל לִוְיָתָן נָחָשׁ בָּרִחַ וְעַל לִוְיָתָן נָחָשׁ עֲקַלָּתוֹן וְהָרַג אֶת־הַתַּנִּין אֲשֶׁר בַּיָּם׃

الترخيص: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

אין יענעם טאָג װעט גאָט באַשטראָפֿןמיט זײַן האַרטער און גרױסער און שטאַרקער שװערד, דעם לִויָתן, די לױפֿיקע שלאַנג, און דעם לִויָתן, די געדרײטע שלאַנג; און ער װעט טײטן דעם קראָקאָדיל װאָס אין ים.

الترخيص: CC0

Français · Bible du Rabbinat 1899 [fr]

En ce jour, l’Éternel châtiera de sa forte, grande et puissante épée le léviathan, serpent droit comme une barre, et le léviathan, serpent aux replis tortueux; il fera périr aussi le monstre qui habite la mer.

الترخيص: Public Domain

Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]

An jenem Tage wird der Herr mit seinem harten, großen und starken Schwerte ahnden an dem Leviatan, der flüchtigen Schlange, und an dem Leviatan, der gewundenen Schlange; er wird töten das Krokodil im Meere.

الترخيص: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

Dnia onego nawiedzi Wiekuisty mieczem swoim twardym, wielkim i potężnym lewiatana, węża chybkiego i lewiatana, węża zwiniętego, i zabije potwora w morzu. 

الترخيص: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

En tiu tago la Eternulo punos per Sia peza kaj granda kaj forta glavo la levjatanon, la serpenton eltordiĝeman, kaj la levjatanon, la serpenton kurbiĝantan; kaj Li mortigos la drakon, kiu estas en la maro.

الترخيص: Public Domain

Commentary on Isaiah 27:1

Rashi

English

on leviathan the barlike serpent Jonathan renders: On the king who aggrandized himself like Pharaoh the first king, and upon a king who was as haughty as Sennacherib the second king. בָּרִיחַ is an expression of ‘straight’ like a bar, since he is the first. (The matter of simplicity is related to oneness. Since Pharaoh was the first great king, he is referred to as ‘the barlike serpent,’ a straight, penetrating serpent, that does not coil.)

crooked An expression of ‘double,’ since he is the second one. (I.e. the bend in the serpent indicates duality, thus the number two.) And I say that these are three important nations: Egypt, Assyria, and Edom. He, therefore, stated concerning these as he said at the end of the section (v. 13), “And those lost in the land of Assyria shall come, as well as those lost in the land of Egypt,” and since the nations are likened to serpents that bite.

leviathan the barlike serpent That is Egypt.

leviathan the crooked serpent That is Assyria.

and He shall slay the dragon that is in the sea That is Tzor that is the head of the children of Esau, and it is situated in the heart of the seas, and so Kittim are called the islands of the sea, and they are the Romans [according to certain manuscripts]. ([Some editions read:] They are the Greeks.)

The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · الترخيص: CC-BY · Full commentary on Sefaria

Targum Jonathan

English

At that time the Lord shall punish with his great, mighty, and strong sword the king, who has magnified himself as Pharaoh the first, and the king who has exalted himself as Sennacherib the second; and he shall slay the king that is strong as the dragon that is in the sea.

London "Chaldee Paraphrase,"; 1871 · الترخيص: Public Domain · Full commentary on Sefaria

Ibn Ezra

English

ביום ההוא In those days.

The Lord shall visit. As mentioned in the preceding verse.

Leviathan. The Theli ; (תלי) it has the epithet בריח stretching, because it stretches from one end to the other. [I think it is a sea monster].

Even Leviathan, that crooked serpent. This is likewise an animal that lives in the sea; it is like a serpent, for there are also serpent-like animals in the sea. עקלתון Crooked. It is an adjective.

And the dragon that is in the sea. That is, The great dragon in the sea. (Ez. 29:3).

Some are of opinion that the Leviathan, the stretching serpent, and the Leviathan, the crooked serpent, are both land animals, and are used figuratively for the kings of the land; while the dragon that is in the sea, is used for the king of Egypt (Comp. Ez. 29:3), or as others believe, for the king of Tyre. R. Moses Hakkohen thinks, that this verse refers to the élite of soldiers, princes, and nobles.

Commentary of Ibn Ezra on Isaiah - trans. by M. Friedlander, 1873 · الترخيص: Public Domain · Full commentary on Sefaria